Genesis 23:9
to sell me the cave of Machpelah that belongs to him; it is at the end of his field. Let him sell it to me in your presence for full price, so that I may have a burial site."
so that he will sell me
The phrase "so that he will sell me" indicates a transaction that is both legal and formal. In the ancient Near Eastern context, property transactions were often conducted at the city gate or in the presence of witnesses to ensure legitimacy. The Hebrew root for "sell" is מָכַר (makar), which implies a transfer of ownership. This reflects Abraham's desire to secure a permanent and undisputed burial place for his family, emphasizing the importance of legal ownership and the respect for property rights in biblical times.

the cave of Machpelah
The "cave of Machpelah" is significant as it becomes the family burial site for the patriarchs and matriarchs of Israel. The Hebrew word מַכְפֵּלָה (Machpelah) is thought to mean "double" or "portion," possibly indicating a double cave or a cave with multiple chambers. This site, located near Hebron, holds deep historical and spiritual significance, as it becomes the resting place for Abraham, Sarah, Isaac, Rebekah, Jacob, and Leah. The purchase of this cave underscores the theme of faith and the promise of the land to Abraham's descendants.

that belongs to him
The phrase "that belongs to him" highlights the recognition of Ephron's ownership of the land. This acknowledgment is crucial in the context of ancient property rights and serves to prevent future disputes over the land. It reflects Abraham's integrity and respect for existing ownership, setting a precedent for fair dealings and respect for others' possessions.

and is at the end of his field
The location "at the end of his field" provides a specific geographical marker, indicating the precise area of interest. This detail not only aids in identifying the property but also suggests a strategic choice by Abraham, who seeks a secluded and peaceful place for his family's burial site. The specificity of the location underscores the importance of clarity and precision in legal transactions.

Let him sell it to me in your presence
The request "Let him sell it to me in your presence" emphasizes the need for witnesses in the transaction. In ancient times, public transactions ensured transparency and accountability. This public negotiation reflects Abraham's desire for a clear and undisputed agreement, highlighting the importance of community involvement in legal matters.

for the full price
The phrase "for the full price" indicates Abraham's willingness to pay a fair and complete amount for the land. This demonstrates his integrity and desire to avoid any future claims or disputes over the property. The Hebrew term כֶּסֶף (kesef) for "price" often refers to silver, which was a common medium of exchange. Abraham's insistence on paying the full price reflects his commitment to justice and fairness.

as a burial site
The designation "as a burial site" reveals the purpose of the purchase. In ancient cultures, burial sites were sacred and held great significance for family heritage and continuity. By securing a permanent burial place, Abraham is not only honoring his deceased but also affirming his faith in God's promises regarding the land. This act of faith is a testament to his belief in the covenant and the future inheritance of his descendants.

Persons / Places / Events
1. Abraham
The patriarch of the Israelites, seeking a burial site for his wife, Sarah.

2. Ephron the Hittite
The owner of the cave of Machpelah, from whom Abraham wishes to purchase the land.

3. Cave of Machpelah
A burial site located in Hebron, which Abraham desires to buy for Sarah's burial.

4. Hittites
The people among whom Abraham is living and negotiating for the land.

5. Sarah
Abraham's wife, whose death prompts the need for a burial site.
Teaching Points
Faith in God's Promises
Abraham's purchase of the cave reflects his faith in God's promise of the land to his descendants. We are called to trust in God's promises, even when fulfillment seems distant.

Integrity in Transactions
Abraham insists on paying the full price for the land, demonstrating integrity and fairness. Christians are encouraged to conduct their dealings with honesty and transparency.

Respect for Others
Abraham's respectful negotiation with the Hittites shows the importance of treating others with dignity, even when they do not share our faith.

Preparation for the Future
By securing a burial site, Abraham prepares for the future of his family. We should also consider how our actions today affect future generations.

Community Witness
Abraham's actions were witnessed by the Hittites, serving as a testimony to his character. Our actions should reflect our faith and serve as a witness to those around us.
Bible Study Questions
1. How does Abraham's approach to purchasing the cave of Machpelah demonstrate his faith in God's promises?

2. What can we learn from Abraham's insistence on paying the full price for the land in terms of conducting our own business dealings?

3. In what ways does Abraham's interaction with the Hittites serve as a model for how we should engage with those who do not share our beliefs?

4. How does the purchase of the burial site reflect Abraham's concern for the future of his family, and how can we apply this principle in our own lives?

5. How can our actions and decisions serve as a witness to our faith in our communities, similar to Abraham's dealings with the Hittites?
Connections to Other Scriptures
Genesis 49:29-32
This passage later confirms the significance of the cave of Machpelah as the burial site for the patriarchs and matriarchs of Israel.

Hebrews 11:9-10
Abraham's faith is highlighted, showing his trust in God's promises, even as he seeks a permanent place for his family in the Promised Land.

Acts 7:16
Stephen's speech references the purchase of the burial site, emphasizing the faith and foresight of the patriarchs.
Abraham At MachpelahW. M. Taylor, D. D.Genesis 23:3-20
Abraham Burying His DeadT. H. Leale.Genesis 23:3-20
Circumstances Connected with Sarah's BurialF. W. Robertson, M. A.Genesis 23:3-20
CivilityMoral and Religious AnecdotesGenesis 23:3-20
CourtesyGenesis 23:3-20
Courtesy to EnemiesLittle's Historical Lights.Genesis 23:3-20
Death and BurialG. Gilfillan.Genesis 23:3-20
Ephron and Abraham -- a Life-Like PictureJ. O. Dykes, D. D.Genesis 23:3-20
Machpelah, and its First TenantF. B. Meyer, B.A.Genesis 23:3-20
Origin of MoneyJ. Cumming, D. D.Genesis 23:3-20
Sarah's TombJ. O. Dykes, D. D.Genesis 23:3-20
Sarah's TombC. Geikie, D. D.Genesis 23:3-20
Significance of Behaviour in the Presence of GriefJ. Parker, D. D.Genesis 23:3-20
The Cave of MachpelahW. S. Smith, B. D.Genesis 23:3-20
The Purchased GraveHomilistGenesis 23:3-20
People
Abraham, Arba, Ephron, Heth, Hittites, Mamre, Sarah, Zoar, Zohar
Places
Beersheba, Canaan, Hebron, Kiriath-arba, Machpelah, Mamre
Topics
Amongst, Belongs, Burial, Burying, Buryingplace, Burying-place, Cave, Dead, Extremity, Field, Full, Giveth, Hollow, Machpelah, Mach-pe'lah, Midst, Money, Named, Owns, Possession, Presence, Price, Property, Resting-place, Rock, Sell, Sepulchre, Site, Worth
Dictionary of Bible Themes
Genesis 23:3-16

     5242   buying and selling

Genesis 23:3-20

     7258   promised land, early history

Genesis 23:6-16

     5077   Abraham, character

Genesis 23:8-9

     5913   negotiation

Genesis 23:8-20

     4218   cave

Library
Yet it Follows not that the Bodies of the Departed are to be Despised...
5. Yet it follows not that the bodies of the departed are to be despised and flung aside, and above all of just and faithful men, which bodies as organs and vessels to all good works their spirit hath holily used. For if a father's garment and ring, and whatever such like, is the more dear to those whom they leave behind, the greater their affection is towards their parents, in no wise are the bodies themselves to be spurned, which truly we wear in more familiar and close conjunction than any of
St. Augustine—On Care to Be Had for the Dead.

Epistle iii. To Januarius, Bishop of Caralis (Cagliari).
To Januarius, Bishop of Caralis (Cagliari). Gregory to Januarius, &c. The most distinguished lady Nereida has complained to us that your Fraternity does not blush to exact from her a hundred solidi for the burial of her daughter, and would bring upon her the additional vexation of expense over and above her groans of sorrow. Now, if the truth is so, it being a very serious thing and far from a priest's office to require a price for earth that is granted to rottenness, and to wish to make profit
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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