Genesis 23:19
After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan.
After this
This phrase indicates a sequence of events, following the negotiation between Abraham and Ephron the Hittite for the purchase of the burial site. It underscores the importance of proper burial customs in ancient Near Eastern culture and the respect Abraham had for Sarah. The Hebrew root "אַחַר" (achar) suggests a continuation or consequence, emphasizing the fulfillment of Abraham's duty as a husband.

Abraham
Abraham, originally named Abram, is a central patriarchal figure in the Bible. His name, meaning "father of many," reflects God's covenant promise to make him a great nation. Abraham's actions here demonstrate his faithfulness and commitment to God's promises, as he secures a permanent burial site in the Promised Land, symbolizing his trust in God's future provision.

buried his wife Sarah
The act of burial is significant, as it reflects the customs and beliefs about death and the afterlife in ancient times. Sarah, whose name means "princess," is honored in her death by being laid to rest in a purchased, permanent location. This act of burial is a testament to Abraham's love and respect for Sarah, as well as his belief in the promises of God regarding the land.

in the cave of the field at Machpelah
The cave of Machpelah becomes the first piece of the Promised Land owned by Abraham, marking a significant moment in biblical history. The Hebrew word "מַכְפֵּלָה" (Machpelah) suggests a doubling or portion, possibly indicating a double cave or a field with a cave. This site becomes the family burial place for the patriarchs, symbolizing the beginning of the fulfillment of God's promise to give the land to Abraham's descendants.

facing Mamre
Mamre is an ancient site associated with Abraham, where he built an altar to the Lord (Genesis 13:18). The location "facing Mamre" connects the burial site to a place of worship and divine encounter, reinforcing the spiritual significance of the land. The Hebrew root "מַמְרֵא" (Mamre) is linked to strength or vigor, perhaps reflecting the enduring faith and strength of Abraham's lineage.

(that is, Hebron)
Hebron is one of the oldest cities in the world, with a rich biblical history. It becomes a significant city in the narrative of Israel, later serving as King David's capital for seven years. The mention of Hebron ties the burial site to a broader historical and theological context, as a place of covenant and promise. The Hebrew "חֶבְרוֹן" (Hebron) means "association" or "alliance," highlighting the communal and covenantal aspects of the land.

in the land of Canaan
Canaan is the land promised by God to Abraham and his descendants. The mention of Canaan situates the narrative within the larger account of God's covenant with Israel. The Hebrew "כְּנַעַן" (Canaan) is associated with the idea of submission or humility, reflecting the spiritual posture required to inherit God's promises. This phrase underscores the faith journey of Abraham, who, despite not seeing the full realization of the promise, acts in faith by securing a foothold in the land.

Persons / Places / Events
1. Abraham
The patriarch of the Israelites, known for his faith and obedience to God. In this passage, he is depicted as a grieving husband who honors his wife by securing a burial place for her.

2. Sarah
Abraham's wife, who passed away at the age of 127. Her death marks a significant moment in the account of the patriarchs, highlighting the importance of family and legacy.

3. Cave of Machpelah
A burial site purchased by Abraham, which becomes the family tomb for the patriarchs and matriarchs. It signifies the first piece of the Promised Land owned by Abraham's descendants.

4. Mamre (Hebron)
A location in the land of Canaan, significant in the lives of the patriarchs. It is associated with God's promises and covenants with Abraham.

5. Land of Canaan
The land promised by God to Abraham and his descendants. This event underscores the beginning of the fulfillment of God's promise regarding the land.
Teaching Points
Faith in God's Promises
Abraham's purchase of the burial site reflects his faith in God's promise of the land to his descendants. Believers are encouraged to trust in God's promises, even when fulfillment seems distant.

Honoring Family and Legacy
Abraham's actions demonstrate the importance of honoring loved ones and preserving family heritage. Christians are called to respect and uphold family values and traditions.

The Significance of Place
The burial site at Machpelah becomes a symbol of God's faithfulness. Believers can find spiritual significance in places where they have experienced God's presence and promises.

Hope Beyond Death
The burial of Sarah in the Promised Land points to a hope beyond death, a theme echoed in the New Testament with the promise of eternal life through Christ.
Bible Study Questions
1. How does Abraham's purchase of the burial site reflect his faith in God's promises, and how can we apply this faith in our own lives today?

2. In what ways does the burial of Sarah in Canaan serve as a reminder of God's faithfulness to His promises? Can you think of other biblical examples where God's promises were fulfilled?

3. How can we honor the legacy of our loved ones in a way that aligns with biblical principles, as demonstrated by Abraham's actions?

4. What significance do places hold in your spiritual journey, and how can they serve as reminders of God's faithfulness and presence in your life?

5. How does the hope of eternal life through Christ influence the way we view death and burial, in light of the burial of Sarah in the Promised Land?
Connections to Other Scriptures
Genesis 12:7
God's promise to Abraham about giving the land of Canaan to his descendants. The purchase of the burial site is a tangible step towards this promise.

Hebrews 11:9-10
Abraham's faith in God's promises, living as a foreigner in the land of promise, looking forward to a city with foundations, whose architect and builder is God.

Genesis 49:29-32
The burial of other patriarchs in the same cave, emphasizing the significance of Machpelah as a family heritage site.

Acts 7:16
Stephen's speech referencing the burial of the patriarchs, highlighting the importance of the land and God's faithfulness to His promises.
Abraham At MachpelahW. M. Taylor, D. D.Genesis 23:3-20
Abraham Burying His DeadT. H. Leale.Genesis 23:3-20
Circumstances Connected with Sarah's BurialF. W. Robertson, M. A.Genesis 23:3-20
CivilityMoral and Religious AnecdotesGenesis 23:3-20
CourtesyGenesis 23:3-20
Courtesy to EnemiesLittle's Historical Lights.Genesis 23:3-20
Death and BurialG. Gilfillan.Genesis 23:3-20
Ephron and Abraham -- a Life-Like PictureJ. O. Dykes, D. D.Genesis 23:3-20
Machpelah, and its First TenantF. B. Meyer, B.A.Genesis 23:3-20
Origin of MoneyJ. Cumming, D. D.Genesis 23:3-20
Sarah's TombJ. O. Dykes, D. D.Genesis 23:3-20
Sarah's TombC. Geikie, D. D.Genesis 23:3-20
Significance of Behaviour in the Presence of GriefJ. Parker, D. D.Genesis 23:3-20
The Cave of MachpelahW. S. Smith, B. D.Genesis 23:3-20
The Purchased GraveHomilistGenesis 23:3-20
The Death and Burial of SarahR.A. Redford Genesis 23:19, 20
People
Abraham, Arba, Ephron, Heth, Hittites, Mamre, Sarah, Zoar, Zohar
Places
Beersheba, Canaan, Hebron, Kiriath-arba, Machpelah, Mamre
Topics
Buried, Canaan, Cave, East, Facing, Field, Hebron, Hollow, Machpelah, Mach-pe'lah, Mamre, Opposite, Rest, Rock, Sarah, Wife
Dictionary of Bible Themes
Genesis 23:3-20

     7258   promised land, early history

Genesis 23:8-20

     4218   cave

Genesis 23:17-20

     4207   land, divine gift

Genesis 23:19-20

     5241   burial

Library
Yet it Follows not that the Bodies of the Departed are to be Despised...
5. Yet it follows not that the bodies of the departed are to be despised and flung aside, and above all of just and faithful men, which bodies as organs and vessels to all good works their spirit hath holily used. For if a father's garment and ring, and whatever such like, is the more dear to those whom they leave behind, the greater their affection is towards their parents, in no wise are the bodies themselves to be spurned, which truly we wear in more familiar and close conjunction than any of
St. Augustine—On Care to Be Had for the Dead.

Epistle iii. To Januarius, Bishop of Caralis (Cagliari).
To Januarius, Bishop of Caralis (Cagliari). Gregory to Januarius, &c. The most distinguished lady Nereida has complained to us that your Fraternity does not blush to exact from her a hundred solidi for the burial of her daughter, and would bring upon her the additional vexation of expense over and above her groans of sorrow. Now, if the truth is so, it being a very serious thing and far from a priest's office to require a price for earth that is granted to rottenness, and to wish to make profit
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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