Genesis 20:17
Then Abraham prayed to God, and God healed Abimelech and his wife and his maidservants, so that they could again bear children--
So Abraham prayed to God
The act of prayer here is significant, as it demonstrates Abraham's role as an intercessor. The Hebrew root for "prayed" is "palal," which means to intervene or mediate. This highlights the power and importance of prayer in the life of a believer, showing that God listens to and acts upon the prayers of the righteous. Abraham's prayer is a model of faith and obedience, reflecting his relationship with God and his trust in God's promises.

and God healed Abimelech
The Hebrew word for "healed" is "rapha," which means to restore or make whole. This indicates not only physical healing but also a restoration of relationships and circumstances. God's healing of Abimelech is a testament to His mercy and willingness to forgive. It also underscores the theme of divine intervention, where God actively participates in the lives of individuals to bring about His purposes.

his wife, and his maidservants
The mention of "his wife, and his maidservants" emphasizes the communal aspect of God's healing. It wasn't just Abimelech who was affected, but his entire household. This reflects the biblical principle that the actions and faith of one person can have a profound impact on others. It also highlights the importance of family and community in God's plan, where blessings and consequences are often shared among those connected by relationships.

so that they could bear children
The ability to bear children is a recurring theme in Genesis, symbolizing life, legacy, and the fulfillment of God's promises. In the ancient Near Eastern context, fertility was seen as a blessing from God, and barrenness as a curse. By restoring fertility to Abimelech's household, God not only demonstrates His power over life but also reaffirms His covenantal promises. This act of restoration is a reminder of God's faithfulness and His desire to bless those who align themselves with His will.

Persons / Places / Events
1. Abraham
A patriarch in the Bible, known for his faith and obedience to God. In this passage, he intercedes for Abimelech and his household.

2. Abimelech
The king of Gerar, who unknowingly took Sarah, Abraham's wife, into his household, believing she was Abraham's sister.

3. God
The sovereign deity who responds to Abraham's prayer by healing Abimelech and his household.

4. Gerar
A Philistine city where Abimelech ruled and where the events of this chapter take place.

5. Sarah
Abraham's wife, who was taken by Abimelech under the false pretense that she was Abraham's sister.
Teaching Points
The Power of Intercessory Prayer
Abraham's prayer for Abimelech demonstrates the effectiveness of interceding on behalf of others. Believers are encouraged to pray for those in need, trusting in God's ability to heal and restore.

God's Sovereignty and Mercy
Despite the deception involved, God shows mercy to Abimelech and his household. This highlights God's sovereignty and His willingness to forgive and heal when approached with humility.

The Importance of Truthfulness
Abraham's initial deception led to unnecessary complications. This serves as a reminder of the importance of honesty and integrity in our relationships.

God's Faithfulness to His Promises
Even when Abraham faltered, God remained faithful to His covenant with Abraham, ensuring that Sarah would be protected and that His promise of offspring would be fulfilled.

The Role of Faith in Action
Abraham's faith is demonstrated through his prayer, showing that faith is not passive but involves active trust and communication with God.
Bible Study Questions
1. How does Abraham's intercession for Abimelech reflect the biblical principle of loving one's neighbor, and how can we apply this in our daily lives?

2. In what ways does this passage demonstrate God's mercy, and how can we be more merciful in our interactions with others?

3. Reflect on a time when honesty could have prevented a difficult situation in your life. How does this passage encourage you to pursue truthfulness?

4. How does the healing of Abimelech's household illustrate the power of prayer, and what steps can you take to strengthen your prayer life?

5. Considering God's faithfulness to Abraham despite his shortcomings, how can we trust in God's promises even when we make mistakes?
Connections to Other Scriptures
Genesis 12
Similar to the events in Genesis 20, Abraham previously misrepresented Sarah as his sister in Egypt, leading to divine intervention.

James 5:16
This verse highlights the power of prayer, similar to how Abraham's prayer led to healing for Abimelech's household.

1 Peter 3:7
This passage speaks to the importance of treating one's spouse with understanding, which can be related to Abraham's responsibility towards Sarah.
An Efficacious Interesting PrayerT. H. Leate.Genesis 20:17-18
People
Abimelech, Abraham, Sarah
Places
Gerar, Kadesh-barnea, Negeb, Shur Desert
Topics
Abimelech, Abim'elech, Bare, Bear, Bore, Female, Girls, Handmaids, Healed, Healeth, Maids, Maidservants, Maid-servants, Prayed, Prayer, Prayeth, Servants, Slave, Slaves, Wife, Women-servants
Dictionary of Bible Themes
Genesis 20:17

     5297   disease

Genesis 20:1-18

     5076   Abraham, life of
     6183   ignorance, of God

Genesis 20:17-18

     5225   barrenness
     5733   pregnancy

Library
The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

Ascalon. Gerar. The Story of the Eighty Witches.
'Ascalon,' in the Samaritan interpreter, is the same with 'Gerar,' Genesis 21. The word Gerar, among the Talmudists, seems to have passed into 'Gerariku.' "Wherefore (say they) have they not determined of that country, which is in Gerariku? Because it is ill to dwell in. How far? To the river of Egypt. But behold, Gaza is pleasant to dwell in," &c. In the author of Aruch it is, Gardiki. "Bereshith Rabbah (saith he) renders Gardiki." 'The king of Gerar,' Genesis 20:2, with the Jerusalem Targumist,
John Lightfoot—From the Talmud and Hebraica

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

And to Holy David Indeed it Might More Justly be Said...
22. And to holy David indeed it might more justly be said, that he ought not to have been angry; no, not with one however ungrateful and rendering evil for good; yet if, as man, anger did steal over him, he ought not to have let it so prevail, that he should swear to do a thing which either by giving way to his rage he should do, or by breaking his oath leave undone. But to the other, set as he was amid the libidinous frenzy of the Sodomites, who would dare to say, "Although thy guests in thine own
St. Augustine—Against Lying

The Interpretation of the Early Narratives of the Old Testament
[Sidenote: Importance of regarding each story as a unit] Of all the different groups of writings in the Old Testament, undoubtedly the early narratives found in the first seven books present the most perplexing problems. This is primarily due to the fact that they have been subject to a long process of editorial revision by which stories, some very old and others very late and written from a very different point of view, have been closely joined together. While there is a distinct aim and unity
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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