Now the Valley of Siddim was full of tar pits, and as the kings of Sodom and Gomorrah fled, some men fell into the pits, but the survivors fled to the hill country. Now the Valley of SiddimThe "Valley of Siddim" is believed to be located near the Dead Sea, an area known for its unique geological features. The Hebrew word for "Siddim" suggests a place of fields or plains, indicating a fertile area that was likely attractive for settlement and agriculture. Historically, this valley was a battleground for the kings mentioned in Genesis 14, highlighting its strategic importance. The valley's location near the Dead Sea, a region rich in minerals, underscores the wealth and resources that were at stake in this conflict. was full of tar pits The "tar pits" are significant both geologically and symbolically. The Hebrew term used here can refer to bitumen or asphalt, substances that were abundant in the region. These tar pits were natural traps, illustrating the dangers and unpredictability of the terrain. Symbolically, they represent the moral and spiritual pitfalls that can ensnare individuals and nations. The presence of these pits in the narrative serves as a reminder of the consequences of straying from God's path, as seen in the fate of Sodom and Gomorrah. as the kings of Sodom and Gomorrah fled The "kings of Sodom and Gomorrah" were leaders of cities known for their wickedness, as later chapters in Genesis reveal. Their flight from battle signifies a moment of desperation and defeat. Historically, these cities were part of a coalition that rebelled against the rule of Chedorlaomer, king of Elam. The flight of these kings can be seen as a metaphor for the inevitable downfall of those who oppose God's will and live in sin. It serves as a cautionary tale about the futility of relying on human strength and alliances instead of seeking divine guidance. they fell into them The phrase "they fell into them" indicates a literal and figurative downfall. The Hebrew verb used here conveys a sense of stumbling or being ensnared, which can be interpreted as both a physical and moral collapse. The kings' fall into the tar pits symbolizes the consequences of their rebellion and sin. It is a vivid illustration of how pride and self-reliance can lead to one's downfall. This event foreshadows the ultimate destruction of Sodom and Gomorrah, emphasizing the theme of divine justice throughout the Scriptures. but the rest fled to the hill country The "hill country" offered refuge and safety, contrasting with the treacherous valley below. In biblical times, hills and mountains often symbolized places of protection and divine encounter. The act of fleeing to the hill country can be seen as a search for sanctuary and a turning point for those who escaped. It highlights the mercy and grace available to those who seek refuge in God, even amidst judgment and chaos. This phrase serves as a reminder of the hope and redemption that God offers to those who turn to Him in times of trouble. Persons / Places / Events 1. Valley of SiddimThis is the location where the battle took place. It is described as being full of tar pits, which played a significant role in the outcome of the battle. 2. Kings of Sodom and GomorrahThese are the rulers who were involved in the battle against the coalition of kings led by Chedorlaomer. Their flight and fall into the tar pits symbolize their defeat and vulnerability. 3. Tar PitsNatural asphalt deposits that were prevalent in the Valley of Siddim. These pits were hazardous and contributed to the defeat of the kings of Sodom and Gomorrah. 4. SurvivorsThose who managed to escape the battle and the tar pits, fleeing to the hill country for safety. 5. Hill CountryThe area to which the survivors fled, representing a place of refuge and safety away from the battlefield. Teaching Points The Consequences of SinThe defeat of Sodom and Gomorrah's kings serves as a reminder of the consequences of living in sin and rebellion against God. Just as they fell into the tar pits, sin can entrap and lead to downfall. Seeking Refuge in GodThe survivors fleeing to the hill country symbolize the need to seek refuge in God during times of trouble. God is our ultimate place of safety and deliverance. The Reality of Spiritual WarfareThe battle in the Valley of Siddim is a physical representation of the spiritual battles we face. We must be vigilant and prepared, relying on God's strength and guidance. God's Sovereignty in HistoryThe events in Genesis 14 demonstrate God's control over historical events. Even in chaos, God's purposes are being fulfilled, and His justice will prevail. Learning from the PastThe account encourages us to learn from the past mistakes of others, such as the kings of Sodom and Gomorrah, to avoid similar pitfalls in our spiritual journey. Bible Study Questions 1. What do the tar pits in the Valley of Siddim symbolize in our spiritual lives, and how can we avoid falling into similar traps? 2. How does the defeat of the kings of Sodom and Gomorrah foreshadow their eventual destruction, and what lessons can we learn about the consequences of persistent sin? 3. In what ways can we seek refuge in God during times of spiritual battle, and how does this relate to the survivors fleeing to the hill country? 4. How does the account of Genesis 14 demonstrate God's sovereignty, and how can this understanding impact our trust in Him during uncertain times? 5. Reflect on a time when you learned from the mistakes of others in the Bible. How did this influence your spiritual growth and decision-making? Connections to Other Scriptures Genesis 19The eventual destruction of Sodom and Gomorrah is foreshadowed by their defeat in Genesis 14. This connection highlights the ongoing account of these cities' moral and spiritual decline. Psalm 40:2This verse speaks of God lifting the psalmist out of the "miry clay," which can be metaphorically connected to the tar pits, symbolizing deliverance from danger and sin. 2 Peter 2:6-9This passage references the destruction of Sodom and Gomorrah as a warning and example of God's judgment, connecting back to the events in Genesis 14 as part of their account. People Abram, Amalekites, Amorites, Amraphel, Aner, Arioch, Bela, Bera, Birsha, Chedorlaomer, Dan, Elam, Emites, Eshcol, Ham, Horites, Lot, Mamre, Melchisedec, Melchizedek, Rephaites, Seir, Shemeber, Shinab, Tamar, Tidal, Zoar, Zuzims, ZuzitesPlaces Admah, Ashteroth-karnaim, Bela, Damascus, Dan, Elam, Ellasar, El-paran, En-mishpat, Gomorrah, Ham, Hazazon-tamar, Kadesh-barnea, King's Valley, Oaks of Mamre, Salem, Salt Sea, Seir, Shaveh-kiriathaim, Shinar, Sodom, Valley of Shaveh, Valley of Siddim, Zeboiim, ZoarTopics Asphalt, Bitumen, Bitumen-pits, Fall, Fell, Fled, Flee, Flight, Full, Gomorrah, Gomor'rah, Got, Hill, Hills, Holes, Kings, Mountain, Pits, Rest, Siddim, Slime, Slime-pits, Sodom, Sticky, Survived, Tar, Vale, ValleyDictionary of Bible Themes Genesis 14:10 4306 minerals 4309 bitumen and tar Genesis 14:1-24 4224 cities of the plain Genesis 14:8-16 5076 Abraham, life of Library An Example of Faith 'Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. So Abram departed, as the Lord had spoken unto him; and Lot went with him: and Abram was seventy and five … Alexander Maclaren—Expositions of Holy ScriptureJerusalem The first name of this city was Shalem, Genesis 14:18, Psalm 76:2, and it is still retained in the writing, however it is read Jerushalaim. "The name of that place is Jehovah-jireh. Abraham called the place Jireh; Shem called it Shalem. Saith God, If I shall call it Jireh, it will displease Shem the Just; if I shall call it Shalem, it will displease Abraham the Just. I will therefore put that name upon it which was put upon it by both, Jireh, Shalem,--Jerusalem."--"We do not, therefore, put Jod between … John Lightfoot—From the Talmud and Hebraica Meditations for Household Piety. 1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon … Lewis Bayly—The Practice of Piety Tithing "Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been … Arthur W. Pink—Tithing Bethphage There is very frequent mention of this place in the Talmudists: and, certainly, a more careful comparison of the maps with those things which are said by them of the situation of this place is worthy to be made; when they place it in mount Olivet, these make it contiguous to the buildings of Jerusalem. I. In the place cited in the margin, the case "of a stubborn judge" (or elder) is handling. For when, by the prescript of the law, difficult matters, and such things as concerning which the lower councils … John Lightfoot—From the Talmud and Hebraica Syria at the Beginning of the Egyptian Conquest SYRIA AT THE BEGINNING OF THE EGYPTIAN CONQUEST NINEVEH AND THE FIRST COSSAEAN KINGS-THE PEOPLES OF SYRIA, THEIR TOWNS, THEIR CIVILIZATION, THEIR RELIGION-PHOENICIA. The dynasty of Uruazagga-The Cossseans: their country, their gods, their conquest of Chaldaea-The first sovereigns of Assyria, and the first Cossaean Icings: Agumhakrime. The Egyptian names for Syria: Khara, Zahi, Lotanu, Kefatiu-The military highway from the Nile to the Euphrates: first section from Zalu to Gaza-The Canaanites: … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4 Moses and his Writings [Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing … Mildred Duff—The Bible in its Making The Pioneer's Influence Upon a Nation's Ideals. ABRAHAM, THE TRADITIONAL FATHER OF HIS RACE.--Gen. 12:1-8; 13:1-13; 16; 18, 19; 21:7; 22:1-19. Parallel Readings. Hist. Bible I, 73-94. Prin of Pol., 160-175. Jehovah said to Abraham, Go forth from thy country, and from thy kindred, and from thy father's house, to the land that I will show thee, that I may make of thee a great nation; and I will surely bless thee, and make thy name great, so that thou shalt be a blessing, I will also bless them that bless thee, and him that curseth thee will … Charles Foster Kent—The Making of a Nation The First Chaldaean Empire and the Hyksos in Egypt Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4 The Gospel Feast "When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and … John Henry Newman—Parochial and Plain Sermons, Vol. VII The Promise to the Patriarchs. A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Tithing There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be … Arthur W. Pink—Tithing The Holy City; Or, the New Jerusalem: WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665 … John Bunyan—The Works of John Bunyan Volumes 1-3 Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 14:10 NIVGenesis 14:10 NLTGenesis 14:10 ESVGenesis 14:10 NASBGenesis 14:10 KJV
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