The four kings seized all the goods of Sodom and Gomorrah and all their food, and they went on their way. The four kingsThis phrase refers to the coalition of kings led by Chedorlaomer, king of Elam, who had been oppressing the cities of the plain, including Sodom and Gomorrah. Historically, this reflects the common practice of ancient Near Eastern kings forming alliances to strengthen their military campaigns. The Hebrew term for "kings" (מְלָכִים, melachim) emphasizes their authority and power, which they wielded to dominate and plunder other regions. seized The Hebrew root for "seized" (לָקַח, laqach) conveys the act of taking or capturing by force. This word underscores the aggressive and violent nature of the conquest. In the biblical narrative, it highlights the vulnerability of Sodom and Gomorrah, cities that were later known for their moral depravity, suggesting a divine allowance for their temporary subjugation. all the goods The term "goods" (רְכוּשׁ, rekush) refers to possessions or property. In the ancient world, wealth was often measured by tangible assets such as livestock, precious metals, and other valuable items. The plundering of these goods signifies a complete stripping of the cities' wealth, leaving them impoverished and humiliated. of Sodom and Gomorrah These cities are infamous in biblical history for their wickedness and eventual destruction by divine judgment. Their mention here foreshadows their later fate and serves as a reminder of the consequences of living in opposition to God's will. Archaeological evidence suggests that these cities were located near the Dead Sea, an area known for its inhospitable terrain, which may symbolize the spiritual barrenness of their inhabitants. and all their food The capture of "all their food" (מַאֲכָל, ma'akal) indicates a total deprivation of sustenance, further emphasizing the severity of the conquest. In ancient times, food was a critical resource, and its loss would have led to famine and desperation. This detail highlights the thoroughness of the kings' victory and the dire situation faced by the people of Sodom and Gomorrah. and they went on their way This phrase suggests a sense of finality and completion in the kings' campaign. The Hebrew verb "went" (יָלַךְ, yalak) often implies movement with purpose or intent. The kings, having achieved their objective, continue their journey, leaving behind a trail of devastation. This action reflects the transient nature of earthly power and the fleeting triumphs of those who oppose God's people, as Abram soon intervenes to rescue Lot and recover the plundered goods. Persons / Places / Events 1. Four KingsThese are the kings of Shinar, Ellasar, Elam, and Goiim, who formed an alliance to wage war against the cities of the plain, including Sodom and Gomorrah. 2. Sodom and GomorrahTwo cities located in the plain of Jordan, known for their wickedness and later destruction by God. In this context, they are defeated and plundered by the four kings. 3. Goods and FoodThe possessions and sustenance of Sodom and Gomorrah, which were taken by the invading kings, indicating a complete victory and subjugation. 4. The Event of PlunderThis event marks a significant moment of loss and vulnerability for Sodom and Gomorrah, setting the stage for Abram's intervention. 5. Abram's RoleAlthough not directly mentioned in this verse, Abram's subsequent rescue of Lot and recovery of the goods is a pivotal part of the account. Teaching Points The Consequences of SinThe plundering of Sodom and Gomorrah serves as a reminder of the consequences of living in sin and rebellion against God. God's Sovereignty in HistoryDespite the chaos and conflict, God's sovereign plan unfolds, using even the actions of pagan kings to fulfill His purposes. The Role of the RighteousAbram's later intervention illustrates the impact and responsibility of the righteous to act in times of crisis. Material Wealth and SecurityThe loss of goods and food underscores the fleeting nature of material wealth and the need to place trust in God rather than possessions. Divine DeliveranceThis event foreshadows God's deliverance of His people, a theme that runs throughout Scripture, culminating in the ultimate deliverance through Christ. Bible Study Questions 1. How does the plundering of Sodom and Gomorrah illustrate the consequences of living in a sinful environment, and what can we learn from Lot's decision to live there? 2. In what ways does this passage demonstrate God's sovereignty, and how can we apply this understanding to our own lives when facing difficult circumstances? 3. How does Abram's later rescue of Lot reflect the responsibility of the righteous to intervene in times of need, and how can we apply this principle today? 4. What does the loss of material goods in Sodom and Gomorrah teach us about the security of wealth, and how does this relate to Jesus' teachings in the New Testament? 5. How does the theme of divine deliverance in this passage connect to other instances of deliverance in the Bible, and how can this encourage us in our faith journey? Connections to Other Scriptures Genesis 13Provides background on Lot's choice to settle near Sodom, which leads to his capture and Abram's involvement. Genesis 19Describes the eventual destruction of Sodom and Gomorrah, highlighting the ongoing theme of judgment and deliverance. Hebrews 7References Melchizedek, who blesses Abram after his victory, connecting to the theme of divine blessing and priesthood. 2 Peter 2Discusses the wickedness of Sodom and Gomorrah, emphasizing God's judgment and the deliverance of the righteous. People Abram, Amalekites, Amorites, Amraphel, Aner, Arioch, Bela, Bera, Birsha, Chedorlaomer, Dan, Elam, Emites, Eshcol, Ham, Horites, Lot, Mamre, Melchisedec, Melchizedek, Rephaites, Seir, Shemeber, Shinab, Tamar, Tidal, Zoar, Zuzims, ZuzitesPlaces Admah, Ashteroth-karnaim, Bela, Damascus, Dan, Elam, Ellasar, El-paran, En-mishpat, Gomorrah, Ham, Hazazon-tamar, Kadesh-barnea, King's Valley, Oaks of Mamre, Salem, Salt Sea, Seir, Shaveh-kiriathaim, Shinar, Sodom, Valley of Shaveh, Valley of Siddim, Zeboiim, ZoarTopics Departed, Enemy, Gomorrah, Gomor'rah, Goods, Kings, Property, Provisions, Seized, Sodom, Substance, Supply, VictualsDictionary of Bible Themes Genesis 14:1-24 4224 cities of the plain Genesis 14:8-16 5076 Abraham, life of Genesis 14:11-12 5398 loss 5568 suffering, causes Genesis 14:11-14 5246 captivity Library An Example of Faith 'Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. So Abram departed, as the Lord had spoken unto him; and Lot went with him: and Abram was seventy and five … Alexander Maclaren—Expositions of Holy ScriptureJerusalem The first name of this city was Shalem, Genesis 14:18, Psalm 76:2, and it is still retained in the writing, however it is read Jerushalaim. "The name of that place is Jehovah-jireh. Abraham called the place Jireh; Shem called it Shalem. Saith God, If I shall call it Jireh, it will displease Shem the Just; if I shall call it Shalem, it will displease Abraham the Just. I will therefore put that name upon it which was put upon it by both, Jireh, Shalem,--Jerusalem."--"We do not, therefore, put Jod between … John Lightfoot—From the Talmud and Hebraica Meditations for Household Piety. 1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon … Lewis Bayly—The Practice of Piety Tithing "Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been … Arthur W. Pink—Tithing Bethphage There is very frequent mention of this place in the Talmudists: and, certainly, a more careful comparison of the maps with those things which are said by them of the situation of this place is worthy to be made; when they place it in mount Olivet, these make it contiguous to the buildings of Jerusalem. I. In the place cited in the margin, the case "of a stubborn judge" (or elder) is handling. For when, by the prescript of the law, difficult matters, and such things as concerning which the lower councils … John Lightfoot—From the Talmud and Hebraica Syria at the Beginning of the Egyptian Conquest SYRIA AT THE BEGINNING OF THE EGYPTIAN CONQUEST NINEVEH AND THE FIRST COSSAEAN KINGS-THE PEOPLES OF SYRIA, THEIR TOWNS, THEIR CIVILIZATION, THEIR RELIGION-PHOENICIA. The dynasty of Uruazagga-The Cossseans: their country, their gods, their conquest of Chaldaea-The first sovereigns of Assyria, and the first Cossaean Icings: Agumhakrime. The Egyptian names for Syria: Khara, Zahi, Lotanu, Kefatiu-The military highway from the Nile to the Euphrates: first section from Zalu to Gaza-The Canaanites: … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4 Moses and his Writings [Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing … Mildred Duff—The Bible in its Making The Pioneer's Influence Upon a Nation's Ideals. ABRAHAM, THE TRADITIONAL FATHER OF HIS RACE.--Gen. 12:1-8; 13:1-13; 16; 18, 19; 21:7; 22:1-19. Parallel Readings. Hist. Bible I, 73-94. Prin of Pol., 160-175. Jehovah said to Abraham, Go forth from thy country, and from thy kindred, and from thy father's house, to the land that I will show thee, that I may make of thee a great nation; and I will surely bless thee, and make thy name great, so that thou shalt be a blessing, I will also bless them that bless thee, and him that curseth thee will … Charles Foster Kent—The Making of a Nation The First Chaldaean Empire and the Hyksos in Egypt Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4 The Gospel Feast "When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and … John Henry Newman—Parochial and Plain Sermons, Vol. VII The Promise to the Patriarchs. A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Tithing There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be … Arthur W. Pink—Tithing The Holy City; Or, the New Jerusalem: WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665 … John Bunyan—The Works of John Bunyan Volumes 1-3 Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 14:11 NIVGenesis 14:11 NLTGenesis 14:11 ESVGenesis 14:11 NASBGenesis 14:11 KJV
Genesis 14:11 Commentaries
Bible Hub |