◄ Galatians 2:7 ►
On the contrary, they saw that I had been entrusted to preach the gospel to the uncircumcised, just as Peter had been to the circumcised.
Study Bible
On the contrary
This phrase indicates a shift in perspective or understanding. In the context of Galatians, Paul is addressing the concerns and potential criticisms from the Jerusalem apostles. The Greek word used here, "ἀλλά" (alla), is often used to denote a strong contrast. Paul is emphasizing that, contrary to any doubts about his apostolic authority, the leaders in Jerusalem recognized his divine commission. This highlights the unity and diversity within the early church, where different apostles were called to different missions.

they saw
The verb "saw" (Greek: "ἰδόντες," idontes) implies a recognition or realization. It suggests that the apostles in Jerusalem perceived or understood something significant about Paul's mission. This seeing is not just physical but spiritual, acknowledging the work of God in Paul's ministry. It underscores the importance of spiritual discernment in recognizing God's calling and work in others.

that I had been entrusted
The phrase "had been entrusted" (Greek: "πεπίστευμαι," pepisteumai) conveys the idea of stewardship and responsibility. Paul is asserting that his mission to the Gentiles was not self-appointed but divinely assigned. This trust implies a sacred duty, reflecting the seriousness with which Paul approached his apostolic mission. It also speaks to the faithfulness of God in equipping and sending His servants.

with the gospel
The "gospel" (Greek: "εὐαγγέλιον," euangelion) is the good news of Jesus Christ. For Paul, this was the message of salvation through faith in Christ, apart from the works of the law. The gospel is central to Paul's theology and mission, and it is the unifying message that transcends cultural and ethnic boundaries. This highlights the transformative power of the gospel to reach all people.

to the uncircumcised
The term "uncircumcised" refers to the Gentiles, those who were not part of the Jewish covenant community. In the historical context, this was a radical shift, as the early church grappled with the inclusion of Gentiles. Paul's mission to the Gentiles was a fulfillment of God's promise to Abraham that all nations would be blessed through him. It underscores the universal scope of the gospel.

just as Peter had been
The comparison "just as" (Greek: "καθὼς," kathos) indicates a parallel between Paul's mission to the Gentiles and Peter's mission to the Jews. This parallelism affirms the equal validity and divine origin of both missions. It highlights the complementary roles within the body of Christ, where different leaders are called to different tasks, yet all work towards the same goal of spreading the gospel.

to the circumcised
The "circumcised" refers to the Jewish people, who were the initial recipients of God's covenant promises. Peter's mission to the Jews was crucial in the early church, as it laid the foundation for the spread of the gospel. This phrase emphasizes the continuity of God's plan, where the gospel is first to the Jew and then to the Gentile, as Paul later articulates in Romans 1:16. It reflects the unfolding of God's redemptive plan through history.

Persons / Places / Events
1. Paul
The apostle to the Gentiles, who is defending his ministry and apostleship in the letter to the Galatians.

2. Peter (Cephas)
One of the original apostles, primarily ministering to the Jews, also known as the circumcised.

3. The Uncircumcised
Refers to the Gentiles, non-Jewish people, to whom Paul was called to preach the gospel.

4. The Circumcised
Refers to the Jewish people, to whom Peter was primarily ministering.

5. Jerusalem Council
The event where the apostles and elders met to discuss the inclusion of Gentiles in the church, affirming Paul's ministry to the Gentiles.
Teaching Points
Distinct Callings in Ministry
God calls different people to different ministries. Paul and Peter had distinct but complementary missions. Recognize and respect the unique callings and gifts within the body of Christ.

Unity in Diversity
Despite different audiences, the gospel message remains the same. Unity in the church does not mean uniformity; it means working together with our diverse gifts and callings for the common goal of spreading the gospel.

Trust in God’s Plan
Paul’s ministry to the Gentiles was not a deviation but a fulfillment of God’s plan. Trust that God’s calling on your life, even if it seems unconventional, is part of His greater purpose.

Courage in Conviction
Paul stood firm in his calling despite opposition. Be courageous in following God’s direction for your life, even when it challenges the status quo.

Inclusivity of the Gospel
The gospel is for everyone, regardless of cultural or ethnic background. Embrace and share the inclusive nature of the gospel in your community.
Bible Study Questions
1. How does understanding the distinct callings of Paul and Peter help us appreciate the diversity of ministries within the church today?

2. In what ways can we ensure that our church remains united in purpose while embracing diverse gifts and callings?

3. Reflect on a time when you felt called to a specific task or ministry. How did you respond, and what can you learn from Paul’s example?

4. How can we better communicate the inclusivity of the gospel in our multicultural and multiethnic communities?

5. What steps can you take to support and encourage others in their unique callings within the body of Christ?
Connections to Other Scriptures
Acts 15
Describes the Jerusalem Council where the apostles and elders, including Peter and Paul, discussed the requirements for Gentile believers, affirming the distinct callings of Paul and Peter.

Romans 1:16
Paul emphasizes the power of the gospel for both Jews and Gentiles, showing the universality of the message.

1 Corinthians 9:20-22
Paul speaks about becoming all things to all people, highlighting his adaptability in ministry to reach both Jews and Gentiles.

Acts 9:15
God’s calling of Paul as a chosen instrument to carry His name before the Gentiles, kings, and the children of Israel.
Sermons
Diversities of AdministrationsW.F. Adeney Galatians 2:7
Period of Third Visit to JerusalemR. Finlayson Galatians 2:1-10
The Apostolic ConferenceR.M. Edgar Galatians 2:1-10
Diversity of GiftsH. Read.Galatians 2:7-8
Power of Grace in SaintsC. H. Spurgeon.Galatians 2:7-8
The Gospel CommissionW. Perkins.Galatians 2:7-8
The Gospel of the UncircumcisionCanon Liddon.Galatians 2:7-8
The Results of the ConferenceGalatians 2:7-8
People
Barnabas, Cephas, Galatians, James, John, Paul, Peter, Titus
Places
Jerusalem, Syrian Antioch
Topics
Circumcised, Circumcision, Committed, Confided, Contrariwise, Contrary, Entrusted, Gentiles, Glad, Gospel, Indeed, Intrusted, Jews, News, Opposite, Peter, Preaching, Quite, Responsible, Seeing, Task, Tidings, Uncircumcised, Uncircumcision
Dictionary of Bible Themes
Galatians 2:7

     5556   stewardship
     7025   church, unity
     7725   evangelists, identity
     7755   preaching, importance
     8820   self-confidence

Galatians 2:1-10

     5108   Paul, life of
     7241   Jerusalem, significance

Galatians 2:7-9

     6214   participation, in Christ
     7505   Jews, the
     7512   Gentiles, in NT
     7740   missionaries, call
     7742   missionaries, support
     7924   fellowship, in service
     8426   evangelism, motivation

Library
February 10. "I am Crucified with Christ; Nevertheless I Live" (Gal. Ii. 20).
"I am crucified with Christ; nevertheless I live" (Gal. ii. 20). Christ life is in harmony with our nature. A lady asked me the other day--a thoughtful, intelligent woman who was not a Christian, but who had the deepest hunger for that which is right: "How can this be so, and we not lose our individuality! This will destroy our personality, and it violates our responsibility as individuals." I said: "Dear sister, your personality is only half without Christ. Christ was made for you, and you were …
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 25. "The Faith of the Son of God" (Gal. Ii. 20).
"The faith of the Son of God" (Gal. ii. 20). Let us learn the secret even of our faith. It is the faith of Christ, springing in our heart and trusting in our trials. So shall we always sing, "The life that I now live I live by the faith of the Son of God, who loved me and gave Himself for me." Thus looking off unto Jesus, "the Author and Finisher of our faith," we shall find that instead of struggling to reach the promises of God, we shall lie down upon them in blessed repose and be borne up by them …
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 18. "The Faith of the Son of God" (Gal. Ii. 20).
"The faith of the Son of God" (Gal. ii. 20). Faith is hindered most of all by what we call "our faith," and fruitless struggles to work out a faith which is but a make-believe and a desperate trying to trust God, which must ever come short of His vast and glorious promises. The truth is that the only faith that is equal to the stupendous promises of God and the measureless needs of our life, is "the faith of God" Himself, the very trust which He will breathe into the heart which intelligently expects …
Rev. A. B. Simpson—Days of Heaven Upon Earth

From Centre to Circumference
'The life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.'--GAL. ii. 20. We have a bundle of paradoxes in this verse. First, 'I am crucified with Christ, nevertheless I live.' The Christian life is a dying life. If we are in any real sense joined to Christ, the power of His death makes us dead to self and sin and the world. In that region, as in the physical, death is the gate of life; and, inasmuch as what we die to in Christ is itself …
Alexander Maclaren—Expositions of Holy Scripture

The Duty of Remembering the Poor
POVERTY is no virtue; wealth is no sin. On the other hand, wealth is not morally good, and poverty is not morally evil. A man may be a good man and a rich man; it is quite certain that very frequently good men are poor men. Virtue is a plant which depends not upon the atmosphere which surrounds it, but upon the hand which waters it, and upon the grace which sustains it. We draw no support for grace from our circumstances whether they be good or evil. Our circumstances may sometimes militate against …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

"And if Christ be in You, the Body is Dead Because Sin,"
Rom. viii. 10.--"And if Christ be in you, the body is dead because sin," &c. This is the high excellence of the Christian religion, that it contains the most absolute precepts for a holy life, and the greatest comforts in death, for from these two the truth and excellency of religion is to be measured, if it have the highest and perfectest rule of walking, and the chiefest comfort withal. Now, the perfection of Christianity you saw in the rule, how spiritual it is, how reasonable, how divine, how …
Hugh Binning—The Works of the Rev. Hugh Binning

Nor have I Undertaken that in the Present Discourse...
25. Nor have I undertaken that in the present discourse, as it more pertains to thee, who hast laid open the hiding-places of the Priscillianists, so far as relates to their false and perverse dogmas; that they may not seem to have been in such sort investigated as if they were meet to be taught, not to be argued against. Make it therefore more thy work that they be beaten down and laid low, as thou hast made it, that they should be betrayed and laid open; lest while we wish to get at the discovery …
St. Augustine—Against Lying

Or are we Indeed to Believe that it is for any Other Reason...
41. Or are we indeed to believe that it is for any other reason, that God suffers to be mixed up with the number of your profession, many, both men and women, about to fall, than that by the fall of these your fear may be increased, whereby to repress pride; which God so hates, as that against this one thing The Highest humbled Himself? Unless haply, in truth, thou shalt therefore fear less, and be more puffed up, so as to love little Him, Who hath loved thee so much, as to give up Himself for thee, …
St. Augustine—Of Holy Virginity.

Thus the Spirit of Man, Cleaving unto the Spirit of God...
29. Thus the spirit of man, cleaving unto the Spirit of God, lusts against the flesh, that is, against itself: but for itself, in order that those motions, whether in the flesh or in the soul, after man, not after God, which as yet exist through the sickness man hath gotten, may be restrained by continence, that so health may be gotten; and man, not living after man, may now be able to say, "But I live, now not I, but there liveth in me Christ." [1916] For where not I, there more happily I: and, …
St. Augustine—On Continence

So Great Blindness, Moreover, Hath Occupied Men's Minds...
43. So great blindness, moreover, hath occupied men's minds, that to them it is too little if we pronounce some lies not to be sins; but they must needs pronounce it to be sin in some things if we refuse to lie: and to such a pass have they been brought by defending lying, that even that first kind which is of all the most abominably wicked they pronounce to have been used by the Apostle Paul. For in the Epistle to the Galatians, written as it was, like the rest, for doctrine of religion and piety, …
St. Augustine—On Lying

Neither do they Confess that they are Awed by those Citations from the Old...
7. Neither do they confess that they are awed by those citations from the Old Testament which are alleged as examples of lies: for there, every incident may possibly be taken figuratively, although it really did take place: and when a thing is either done or said figuratively, it is no lie. For every utterance is to be referred to that which it utters. But when any thing is either done or said figuratively, it utters that which it signifies to those for whose understanding it was put forth. Whence …
St. Augustine—On Lying

Introduction to Apologia De Fuga.
The date of this Defence of his Flight must be placed early enough to fall within the lifetime, or very close to the death (§1. n. 1), of Leontius of Antioch, and late enough to satisfy the references (§6) to the events at the end of May 357 (see notes there), and to the lapse of Hosius, the exact date of which again depends upon that of the Sirmian Council of 357, which, if held the presence of Constantius, must have fallen as late as August (Gwatk. Stud. 157, n. 3). Athanasius not only …
Athanasius—Select Works and Letters or Athanasius

The Main Current of the Reformation
I One of the greatest tragedies in Christian history is the division of forces which occurred in the Reformation movements of the sixteenth century. Division of forces in the supreme spiritual undertakings of the race is of course confined to no one century and to no one movement; it is a very ancient tragedy. But the tragedy of division is often relieved by the fact that through the differentiation of opposing parties a vigorous emphasis is placed upon aspects of truth which might otherwise have …
Rufus M. Jones—Spiritual Reformers in the 16th and 17th Centuries

Whether God Became Incarnate in Order to Take Away Actual Sin, Rather than to Take Away Original Sin?
Objection 1: It would seem that God became incarnate as a remedy for actual sins rather than for original sin. For the more grievous the sin, the more it runs counter to man's salvation, for which God became incarnate. But actual sin is more grievous than original sin; for the lightest punishment is due to original sin, as Augustine says (Contra Julian. v, 11). Therefore the Incarnation of Christ is chiefly directed to taking away actual sins. Objection 2: Further, pain of sense is not due to original …
Saint Thomas Aquinas—Summa Theologica

Bread and Wine Cont.
(4) We have yet to ask the great question, what is the specific blessing expressed by the elements, and therefore surely given to the faithful by the sacrament. Too many are content to think vaguely of Divine help, given us for the merit of the death of Christ. But bread and wine do not express an indefinite Divine help, they express the body and blood of Christ, they have to do with His Humanity. We must beware, indeed, of limiting the notion overmuch. At the Supper He said not "My flesh," but "My …
G. A. Chadwick—The Gospel of St. Mark

The Great Debt She Owed to Our Lord for his Mercy to Her. She Takes St. Joseph for Her Patron.
1. After those four days, during which I was insensible, so great was my distress, that our Lord alone knoweth the intolerable sufferings I endured. My tongue was bitten to pieces; there was a choking in my throat because I had taken nothing, and because of my weakness, so that I could not swallow even a drop of water; all my bones seemed to be out of joint, and the disorder of my head was extreme. I was bent together like a coil of ropes--for to this was I brought by the torture of those days--unable …
Teresa of Avila—The Life of St. Teresa of Jesus

Relation ii. To one of Her Confessors, from the House of Dona Luisa De La Cerda, in 1562.
Jesus. I think it is more than a year since this was written; God has all this time protected me with His hand, so that I have not become worse; on the contrary, I see a great change for the better in all I have to say: may He be praised for it all! 1. The visions and revelations have not ceased, but they are of a much higher kind. Our Lord has taught me a way of prayer, wherein I find myself far more advanced, more detached from the things of this life, more courageous, and more free. [2] I fall …
Teresa of Avila—The Life of St. Teresa of Jesus

Estimate of the Scope and Value of Jerome's Writings.
General. The writings of Jerome must be estimated not merely by their intrinsic merits, but by his historical position and influence. It has already been pointed out that he stands at the close of the old Græco-Roman civilisation: the last Roman poet of any repute, Claudian, and the last Roman historian, Ammianus Marcellinus, died before him. Augustin survived him, but the other great Fathers, both in the East and in the West, had passed away before him. The sack of Rome by Alaric (410) and …
St. Jerome—The Principal Works of St. Jerome

Galatians.
The Commentary is in three books, with full Prefaces. Book I., Ch. i. 1-iii. 9. Addressed to Paula and Eustochium, a.d. 387. The Preface to this book begins with a striking description of the noble Roman lady Albina, which is as follows: Only a few days have elapsed since, having finished my exposition of the Epistle of Paul to Philemon, I had passed to Galatians, turning my course backwards and passing over many intervening subjects. But all at once letters unexpectedly arrived from Rome with the …
St. Jerome—The Principal Works of St. Jerome

Twentieth Day. Holiness and Liberty.
Being made free from sin, ye became servants of righteousness: now present your members as servants of righteousness unto sanctification. Now being made free from sin, and become servants unto God, ye have your fruit unto sanctification, and the end eternal life.'--Rom. vi. 18, 19, 22. 'Our liberty which we have in Christ Jesus.'--Gal. ii. 4. 'With freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.'--Gal. v. 1. There is no possession more …
Andrew Murray—Holy in Christ

Charity and Rebuke.
And now abideth faith, hope, charity, these three; but the greatest of these is charity.--1 COR. xiii. 13. The second main point of difference between a true and a false Charity, we want to remark, is, Divine Charity is not only consistent with, but it very often necessitates, reproof and rebuke by its possessor. It renders it incumbent on those who possess it to reprove and rebuke whatever is evil--whatever does not tend to the highest interests of its object. This Charity conforms in this, as …
Catherine Booth—Godliness

Second Great Group of Parables.
(Probably in Peræa.) Subdivision A. Introduction. ^C Luke XV. 1, 2. ^c 1 Now all the publicans and sinners were drawing hear unto him to hear. 2 And both the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. [For publicans see p. 76, and for eating with them see p. 349. The Pharisees classed as "sinners" all who failed to observe the traditions of the elders, and especially their traditional rules of purification. It was not so much the wickedness of …
J. W. McGarvey—The Four-Fold Gospel

The Critical Reconstruction of the History of the Apostolic Age.
"Die Botschaft hör' ich wohl, allein mir fehlt der Glaube." (Goethe.) Never before in the history of the church has the origin of Christianity, with its original documents, been so thoroughly examined from standpoints entirely opposite as in the present generation. It has engaged the time and energy of many of the ablest scholars and critics. Such is the importance and the power of that little book which "contains the wisdom of the whole world," that it demands ever new investigation and sets …
Philip Schaff—History of the Christian Church, Volume I

This Question I Should Briefly Solve, if I Should Say...
24. This question I should briefly solve, if I should say, because I should also justly say, that we must believe the Apostle. For he himself knew why in the Churches of the Gentiles it was not meet that a venal Gospel were carried about; not finding fault with his fellow-apostles, but distinguishing his own ministry; because they, without doubt by admonition of the Holy Ghost, had so distributed among them the provinces of evangelizing, that Paul and Barnabas should go unto the Gentiles, and they …
St. Augustine—Of the Work of Monks.

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