Ezra 3:9
So Jeshua and his sons and brothers, Kadmiel and his sons (descendants of Yehudah), and the sons of Henadad and their sons and brothers--all Levites--joined together to supervise those working on the house of God.
Jeshua and his sons and brothers
The name "Jeshua" is a variant of "Joshua," meaning "The LORD is salvation" in Hebrew. This highlights the role of Jeshua as a spiritual leader, akin to the high priest, guiding the people in their return to proper worship. His inclusion with his sons and brothers emphasizes the familial and communal aspect of leadership in Israel, where spiritual duties were often passed down through generations, ensuring continuity in worship and adherence to God's commandments.

joined together with Kadmiel and his sons
"Kadmiel" means "God is the ancient one" or "God is of old," reflecting a deep reverence for the eternal nature of God. The joining together of Jeshua's family with Kadmiel's signifies unity and collaboration among the Levites, who were tasked with the sacred duty of overseeing the construction of the temple. This unity is a powerful testament to the collective effort required to restore the house of God, symbolizing the importance of community in fulfilling divine purposes.

the descendants of Judah
The mention of "Judah" here is significant, as Judah was one of the leading tribes of Israel, known for its strength and leadership. The descendants of Judah participating in the temple's reconstruction underscores the fulfillment of God's promises to restore His people and their worship. It also highlights the prophetic lineage through which the Messiah, Jesus Christ, would come, reinforcing the continuity of God's redemptive plan.

and the sons of Henadad and their sons and brothers
"Henadad" means "favor of Hadad," with Hadad being a name for God in some ancient Semitic cultures. The inclusion of Henadad's sons and brothers further emphasizes the collective effort and the diverse family groups involved in the temple's rebuilding. This reflects the broader participation of the community in God's work, illustrating that the restoration of worship was a shared responsibility among all the people of Israel.

all Levites
The Levites were the priestly tribe, set apart for service in the temple. Their role was crucial in maintaining the spiritual life of Israel, and their involvement in supervising the work on the house of God underscores their dedication to preserving the sanctity and proper function of the temple. This highlights the importance of spiritual leadership and the need for those called by God to lead His people in worship and service.

to supervise those working on the house of God
The task of supervision indicates a role of oversight and responsibility, ensuring that the work was done according to God's specifications. The "house of God" refers to the temple, the central place of worship for the Israelites, symbolizing God's presence among His people. The rebuilding of the temple was not just a physical task but a spiritual renewal, representing the restoration of the covenant relationship between God and His people. This phrase inspires believers to recognize the importance of diligent and faithful service in the work of God, ensuring that all is done for His glory and according to His will.

Persons / Places / Events
1. Jeshua
A leader among the Levites, involved in the rebuilding of the temple. His name means "The Lord is salvation."

2. Kadmiel
Another leader among the Levites, working alongside Jeshua. His name means "God is ancient" or "God is of old."

3. Sons of Hodaviah
A family line within the Levites, participating in the temple work. Hodaviah means "Praise of the Lord."

4. Sons of Henadad
Another family of Levites, contributing to the supervision of the temple construction. Henadad means "Favor of Hadad."

5. Levites
The priestly tribe of Israel, responsible for religious duties and temple service.
Teaching Points
Unity in Service
The Levites worked together, demonstrating the power of unity in accomplishing God's work. Believers today are called to work together in harmony for the Kingdom.

Generational Involvement
The involvement of sons and brothers highlights the importance of passing down faith and responsibilities to the next generation. Families should encourage and equip their children to serve the Lord.

Leadership and Supervision
The Levites took on leadership roles, showing the need for godly leadership in church and community projects. Effective leadership is crucial for the success of any ministry.

Commitment to God's House
The dedication of the Levites to the temple project underscores the importance of prioritizing God's work. Christians are encouraged to invest time and resources in their local church and community.
Bible Study Questions
1. How does the unity of the Levites in Ezra 3:9 inspire you to work with others in your church or community?

2. In what ways can you encourage the next generation to take part in serving God, as seen with the sons and brothers in this passage?

3. What qualities do you think are essential for effective leadership in ministry, based on the roles of Jeshua and Kadmiel?

4. How can you prioritize your time and resources to support the work of your local church, similar to the Levites' commitment to the temple?

5. Reflect on a time when you worked on a project with others for God's glory. What did you learn from that experience, and how can it be applied to future endeavors?
Connections to Other Scriptures
Nehemiah 3:24-26
This passage also mentions the Levites' involvement in rebuilding efforts, highlighting their ongoing commitment to God's work.

1 Chronicles 23:4
Provides background on the roles and responsibilities of the Levites, emphasizing their importance in temple service.

Exodus 28:1
Discusses the consecration of the Levites, establishing their divine appointment for service in the tabernacle and later the temple.
A Working ChurchWillis S. Hinman.Ezra 3:1-13
Preparations for BuildingE. Day.Ezra 3:1-13
Rebuilding the TempleWillard G. Sperry.Ezra 3:1-13
Rebuilding the TempleD. J. Burrell, D. D.Ezra 3:1-13
Rebuilding the TempleW. Clarkson, B. A.Ezra 3:1-13
Sacred to JehovahSunday SchoolEzra 3:1-13
The Altar Set UpE. Day.Ezra 3:1-13
The Benefits of the CaptivityMonday Club SermonsEzra 3:1-13
The Celebration of the Sacred Festivals ResumedWilliam Jones.Ezra 3:1-13
The Rebuilding of the AltarWilliam Jones.Ezra 3:1-13
The Building of the TempleRufus S. Green, D. D.Ezra 3:6-13
The Full Establishment of Religious Services Precedes She Building of the TempleWalter F. Adeney, M. A.Ezra 3:6-13
The Preparations for Rebuilding the TempleWilliam Jones.Ezra 3:6-13
The Second TempleSermons by Monday ClubEzra 3:6-13
The Founding of the TempleJ.A. Macdonald Ezra 3:7-13
Thought, Work, and FeelingW. Clarkson Ezra 3:7-13
The Joyful and Sorrowful in Religious WorshipJ.S. Exell Ezra 3:8-13
People
Asaph, Cyrus, David, Henadad, Hodaviah, Israelites, Jeshua, Jozadak, Kadmiel, Levites, Shealtiel, Sidonians, Tyrians, Zerubbabel, Zidon, Zidonians
Places
Jerusalem, Joppa, Lebanon, Persia
Topics
Along, Brethren, Brothers, Descendants, Forward, Henadad, Hen'adad, Hodaviah, Jeshua, Joined, Judah, Kadmiel, Kad'mi-el, Kinsmen, Levites, Overlook, Oversee, Overseeing, Oversight, Sons, Standeth, Stood, Superintend, Supervising, Temple, United, Working, Workmen
Dictionary of Bible Themes
Ezra 3:9

     7748   overseers

Ezra 3:1-13

     5508   ruins

Ezra 3:8-9

     7382   house of God

Ezra 3:8-10

     7032   unity, God's people
     7924   fellowship, in service

Ezra 3:8-13

     7468   temple, rebuilding

Ezra 3:9-10

     5478   property, houses

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Kingdom Restored
Ezra Page Nehemiah Page Haggai Page Zechariah Page EZRA The study of this book is by chapters. Commit the names of the chapters. Chapter I. The First Return Under Zerubbabel: 1. Who issued the decree? 2. Name three commands in the decree. 3. Give the date. 4. Name number of gold and silver vessels returned. Chapter II. The Register of Returning Captives: 1. Give the number. Chapter III. The Renewal of Worship: 1. Name four things accomplished in the restoration of worship.
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Authorship of the Pentateuch.
The term Pentateuch is composed of the two Greek words, pente, five, and teuchos, which in later Alexandrine usage signified book. It denotes, therefore, the collection of five books; or, the five books of the law considered as a whole. 1. In our inquiries respecting the authorship of the Pentateuch, we begin with the undisputed fact that it existed in its present form in the days of Christ and his apostles, and had so existed from the time of Ezra. When the translators of the Greek version,
E. P. Barrows—Companion to the Bible

The Shaking of the Heavens and the Earth
Thus saith the LORD of hosts, Yet this once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land: and I will shake all nations, and the desire of all nations shall come, and I will fill this house with glory, saith the LORD of hosts. G od shook the earth when He proclaimed His law to Israel from Sinai. The description, though very simple, presents to our thoughts a scene unspeakably majestic, grand and awful. The mountain was in flames at the top, and
John Newton—Messiah Vol. 1

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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