Ezra 2:31
the descendants of the other Elam, 1,254;
the men of
This phrase indicates a specific group of individuals, emphasizing their identity and collective nature. In the context of the return from Babylonian exile, "the men of" signifies those who are part of a distinct community or lineage. Historically, this reflects the importance of tribal and familial connections in ancient Israelite society, where identity was often tied to one's family or place of origin.

the other Elam
The mention of "the other Elam" suggests a distinction from another group or location known as Elam. Elam was an ancient civilization located in what is now southwestern Iran. In the context of Ezra, this likely refers to a group of exiles who had settled in a region associated with Elam during the Babylonian captivity. The use of "other" implies there were multiple groups or settlements linked to Elam, highlighting the dispersion and diverse origins of the returning exiles. This reflects the broader narrative of restoration and the gathering of God's people from various places.

1,254
The specific number "1,254" underscores the precision and care with which the returning exiles were recorded. This enumeration reflects the importance of each individual in the collective effort to rebuild the community and the temple in Jerusalem. In a broader theological sense, it emphasizes God's attention to detail and His care for each member of His people. The listing of numbers throughout Ezra serves as a testament to the fulfillment of God's promises and the tangible reality of the restoration process.

Persons / Places / Events
1. The Men of the Other Elam
This group is part of the exiles returning to Jerusalem and Judah. The mention of "other Elam" distinguishes them from another group associated with Elam, indicating a possible geographical or familial distinction within the broader Elamite community.

2. Elam
Historically, Elam was a region located east of Babylon, known for its ancient civilization. In the context of Ezra, it refers to a group of people who were part of the Jewish exiles returning from Babylonian captivity.

3. Return from Exile
This event marks the return of the Jewish people from Babylonian captivity, a significant moment in Jewish history that fulfills God's promise of restoration.
Teaching Points
God's Faithfulness in Restoration
The return of the exiles, including the men of Elam, demonstrates God's faithfulness to His promises. He is a God who restores and fulfills His word.

Diversity in God's People
The mention of different groups, such as the "other Elam," highlights the diversity within the community of God's people. This diversity is a strength and reflects the inclusive nature of God's kingdom.

The Importance of Community
The detailed listing of returnees underscores the importance of community and belonging. Each group and individual plays a role in the collective mission of rebuilding and restoring.

Historical Context and Identity
Understanding the historical and geographical context of names like Elam helps us appreciate the rich tapestry of biblical history and the identity of God's people.
Bible Study Questions
1. What does the mention of "the men of the other Elam" teach us about the diversity within the returning exiles, and how can this inform our understanding of diversity within the church today?

2. How does the return of the exiles, including those from Elam, demonstrate God's faithfulness to His promises, and how can this encourage us in our personal walk with God?

3. In what ways does the historical context of Elam enhance our understanding of the biblical account, and why is it important to consider historical context when studying Scripture?

4. How can the concept of community, as seen in the detailed listing of returnees, be applied to strengthen our local church communities today?

5. Reflect on a time when you experienced God's restoration in your life. How does the account of the returning exiles inspire you to trust in God's restorative power?
Connections to Other Scriptures
Nehemiah 7:34
This verse parallels Ezra 2:31, listing the same group of returnees, which helps confirm the historical record of the returning exiles.

Isaiah 11:11
This prophecy speaks of God gathering His people from various lands, including Elam, highlighting the fulfillment of God's promise to restore His people.

Jeremiah 49:34-39
These verses contain a prophecy against Elam, showing God's sovereignty over nations and His ability to restore or judge as He wills.
Spiritual SignificancesW. Clarkson Ezra 2:1-67
Men Forsaking the Worldly LifeJ.S. Exell Ezra 2:1-70
A Suggestive RecordWilliam Jones.Ezra 2:2-64
Religious ServiceWilliam Jones.Ezra 2:2-64
People
Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
1, 254, Fifty, Fifty-four, Hundred, Sons, Thousand
Dictionary of Bible Themes
Ezra 2:1-65

     5249   census

Ezra 2:1-67

     7230   genealogies

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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