the descendants of the other Elam, 1,254; the men ofThis phrase indicates a specific group of individuals, emphasizing their identity and collective nature. In the context of the return from Babylonian exile, "the men of" signifies those who are part of a distinct community or lineage. Historically, this reflects the importance of tribal and familial connections in ancient Israelite society, where identity was often tied to one's family or place of origin. the other Elam 1,254 Persons / Places / Events 1. The Men of the Other ElamThis group is part of the exiles returning to Jerusalem and Judah. The mention of "other Elam" distinguishes them from another group associated with Elam, indicating a possible geographical or familial distinction within the broader Elamite community. 2. Elam Historically, Elam was a region located east of Babylon, known for its ancient civilization. In the context of Ezra, it refers to a group of people who were part of the Jewish exiles returning from Babylonian captivity. 3. Return from Exile This event marks the return of the Jewish people from Babylonian captivity, a significant moment in Jewish history that fulfills God's promise of restoration. Teaching Points God's Faithfulness in RestorationThe return of the exiles, including the men of Elam, demonstrates God's faithfulness to His promises. He is a God who restores and fulfills His word. Diversity in God's People The mention of different groups, such as the "other Elam," highlights the diversity within the community of God's people. This diversity is a strength and reflects the inclusive nature of God's kingdom. The Importance of Community The detailed listing of returnees underscores the importance of community and belonging. Each group and individual plays a role in the collective mission of rebuilding and restoring. Historical Context and Identity Understanding the historical and geographical context of names like Elam helps us appreciate the rich tapestry of biblical history and the identity of God's people. Bible Study Questions 1. What does the mention of "the men of the other Elam" teach us about the diversity within the returning exiles, and how can this inform our understanding of diversity within the church today?2. How does the return of the exiles, including those from Elam, demonstrate God's faithfulness to His promises, and how can this encourage us in our personal walk with God? 3. In what ways does the historical context of Elam enhance our understanding of the biblical account, and why is it important to consider historical context when studying Scripture? 4. How can the concept of community, as seen in the detailed listing of returnees, be applied to strengthen our local church communities today? 5. Reflect on a time when you experienced God's restoration in your life. How does the account of the returning exiles inspire you to trust in God's restorative power? Connections to Other Scriptures Nehemiah 7:34This verse parallels Ezra 2:31, listing the same group of returnees, which helps confirm the historical record of the returning exiles. Isaiah 11:11 This prophecy speaks of God gathering His people from various lands, including Elam, highlighting the fulfillment of God's promise to restore His people. Jeremiah 49:34-39 These verses contain a prophecy against Elam, showing God's sovereignty over nations and His ability to restore or judge as He wills.
People Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, ZihaPlaces Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melahTopics 1, 254, Fifty, Fifty-four, Hundred, Sons, ThousandDictionary of Bible Themes Ezra 2:1-65Library Altar and Temple'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those … Alexander Maclaren—Expositions of Holy Scripture The Apocalypse. Barzillai The Historical Books. The Old Testament Canon from Its Beginning to Its Close. And thou, Bethlehem Ephratah, too little to be among the thousands of Judah Ezra-Nehemiah Links Ezra 2:31 NIVEzra 2:31 NLT Ezra 2:31 ESV Ezra 2:31 NASB Ezra 2:31 KJV Ezra 2:31 Commentaries Bible Hub |