Ezra 10:9
So within the three days, all the men of Judah and Benjamin assembled in Jerusalem, and on the twentieth day of the ninth month, all the people sat in the square at the house of God, trembling regarding this matter and because of the heavy rain.
So within the three days
This phrase indicates a sense of urgency and obedience among the people. The Hebrew root for "three days" (שְׁלֹשֶׁת יָמִים, sheloshet yamim) often signifies completeness or a significant period of time in the Bible. Historically, this reflects the people's willingness to respond promptly to Ezra's call, demonstrating their commitment to rectifying their disobedience.

all the men of Judah and Benjamin
The tribes of Judah and Benjamin were the primary constituents of the post-exilic community in Jerusalem. This highlights the unity and collective responsibility of the people. Historically, these tribes were central to the Southern Kingdom, and their gathering signifies a communal effort to restore covenant faithfulness.

had gathered in Jerusalem
Jerusalem, the spiritual and political center of Israel, serves as the backdrop for this significant assembly. The gathering in Jerusalem underscores the importance of the city as a place of divine encounter and decision-making. Archaeologically, Jerusalem was the heart of Jewish worship, and this assembly reflects the centrality of the Temple and the city in Jewish life.

And on the twentieth day of the ninth month
This specific date marks a moment of decision and action. The ninth month, Kislev, corresponds to late autumn, a time of rain and cold in Israel. The specificity of the date emphasizes the historical accuracy and the solemnity of the occasion.

all the people sat in the square
The public square was a place of assembly and judgment in ancient cities. This setting indicates transparency and communal involvement in the proceedings. It reflects the biblical principle of public accountability and the importance of community in addressing sin.

before the house of God
The "house of God" refers to the Temple, the focal point of Jewish worship and sacrifice. Being before the Temple signifies the people's recognition of God's authority and their submission to His will. It is a reminder of the centrality of worship and repentance in the life of God's people.

trembling because of this matter
The trembling of the people indicates a deep sense of conviction and fear of the Lord. The Hebrew root for "trembling" (רָעַד, ra'ad) conveys a physical manifestation of spiritual and emotional distress. This reflects the biblical theme of the fear of the Lord as the beginning of wisdom and the seriousness with which they approached their sin.

and because of the heavy rain
The mention of "heavy rain" adds a vivid, physical dimension to the scene, emphasizing the discomfort and urgency of the situation. The rain, a symbol of God's provision and sometimes judgment, underscores the gravity of the assembly's purpose. It serves as a reminder of the natural and divine elements at play in the narrative.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles back to Jerusalem. He was instrumental in the spiritual and religious reform of the Jewish people.

2. Judah and Benjamin
The two tribes of Israel primarily involved in the return from Babylonian exile. They represent the remnant of the Southern Kingdom.

3. Jerusalem
The central place of worship and the location of the Temple, which was the focal point of Jewish religious life.

4. The House of God
Refers to the Temple in Jerusalem, where significant religious and communal decisions were made.

5. The Assembly
The gathering of the people of Judah and Benjamin in response to Ezra's call to address the issue of intermarriage with foreign women, which was against the Law of Moses.
Teaching Points
The Importance of Obedience to God's Law
The gathering in Ezra 10:9 highlights the necessity of aligning communal and personal lives with God's commandments. Disobedience leads to spiritual and communal consequences.

The Role of Leadership in Spiritual Renewal
Ezra's leadership was crucial in guiding the people back to faithfulness. Spiritual leaders today must also be committed to guiding their communities in truth and righteousness.

The Power of Collective Repentance
The assembly's trembling and repentance demonstrate the power of coming together as a community to seek forgiveness and realign with God's will.

Facing Difficult Situations with Courage
Despite the heavy rain and the difficult nature of the issue at hand, the people gathered. This teaches us to face challenging situations with determination and faith.

The Significance of the Temple as a Place of Decision
The Temple was not just a place of worship but also a place where important decisions were made. Our places of worship should similarly be centers of spiritual and communal decision-making.
Bible Study Questions
1. What does the gathering of the people in Ezra 10:9 teach us about the importance of community in addressing sin and disobedience?

2. How can we apply the principle of collective repentance in our own church or community settings today?

3. In what ways can spiritual leaders today emulate Ezra's example in leading their communities back to faithfulness?

4. How does the response of the people in Ezra 10:9 reflect the teachings found in Deuteronomy 7:3-4, and what can we learn from this about the consequences of disobedience?

5. What are some modern-day "heavy rains" or challenges that might prevent us from gathering as a community to address important spiritual matters, and how can we overcome them?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage warns against intermarriage with foreign nations, which could lead to idolatry and turning away from God. Ezra 10:9 is a direct response to this commandment, as the people had violated it.

Nehemiah 8:1-3
Similar to Ezra's assembly, Nehemiah gathers the people to read the Law, emphasizing the importance of communal repentance and adherence to God's commandments.

2 Chronicles 7:14
This verse speaks to the power of collective repentance and seeking God's face, which is mirrored in the assembly's response in Ezra 10:9.
A Great and Troubled AssemblySamuel Thodey.Ezra 10:9
Covenanting with GodHosiah Shute, B. D.Ezra 10:1-25
Forgiveness for Great SinsHosiah Shute, B. D.Ezra 10:1-25
Helping the MinisterHosiah Shute, B. D.Ezra 10:1-25
Pastor and ChurchHomilistEzra 10:1-25
Prayer and ConfessionHosiah Shute, B. D.Ezra 10:1-25
The Influence of an Eminent ExampleHosiah Shute, B. D.Ezra 10:1-25
The Reformation ProposedWilliam Jones.Ezra 10:1-25
Trembling At the Word of GodHosiah Shute, B. D.Ezra 10:1-25
True LoyaltyW. S. Lewis, M. A.Ezra 10:1-25
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Account, Assembled, Benjamin, Broad, Business, Distressed, Fear, Front, Gathered, Greatly, Heavy, Jerusalem, Judah, Matter, Month, Ninth, Occasion, Open, Past, Pouring, Rain, Sat, Seated, Shaking, Showers, Sit, Sitting, Space, Square, Street, Themselves, Third, Trembling, Twentieth, Wide, Within
Dictionary of Bible Themes
Ezra 10:9

     4844   rain
     4854   weather, God's sovereignty
     7382   house of God

Ezra 10:5-17

     8466   reformation

Ezra 10:7-9

     5619   measures, distance and area

Ezra 10:9-11

     5926   rebuke

Ezra 10:9-12

     1611   Scripture, inspiration and authority

Ezra 10:9-17

     7525   exclusiveness

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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