A very memorable scene was witnessed that day, the twentieth of the ninth month, in the year of Ezra's return. All the Israelites of Judah and Benjamin assembled together in the courts of the temple, shaken, troubled, trembling for fear of the anger of an offended God, ready to yield to the demands of his faithful servant who spoke in his name, even to the breaking up of their domestic ties; it was an hour when sin was coming out into the light, and was to be sternly cast out from the midst of them. We look at -

I. THE CHARACTER OF THEIR SIN, AND OF ALL SIN. It was

(a) widespread (vers. 18, 23, 24), not touching the top only, or only sinking to the bottom of their society. It went quite through the whole mass. Among them that had taken strange wives were "sons of the priests "(ver. 18); "also of the Levites" (ver. 23); "of the singers also, and of the porters" (vers. 23, 24). No class or grade was free from its infection. It was something

(b) that struck home; it was not a mere political offence; it invaded their family life; it was under their roof; it concerned their dearest affections, their tenderest ties, their brightest hopes; it was a matter with which their own wives and their children had closely to do. Moreover, it was

(c) a radical fault. They existed, as a nation, on purpose that, being separated from the surrounding people by very distinct lines drawn by the hand of the Supreme, they might bear witness to certain great truths in the preservation of which lay the one hope of the race. But by this step they were becoming mixed up with the heathen world; their one characteristic was being lost; their virtue was being assailed; their very life was at stake. Their separateness gone, everything for which they existed would be gone too; they might perish, for they answered no end. The salt would have lost its savour; let it be cast out and trodden underfoot of men. This is the character of all sin.

(a) It is widespread. As the leprosy, which was the chosen picture and type of it, spreads over the whole body, so sin spreads over all the nature, poisoning every faculty and instinct of the soul; communicating itself from one member of society to another, till the whole social body is covered with its loathsome and deathful malady.

(b) It is something that strikes home; it works discord in the family circle; it introduces strife and contest into the sanctuary of a man's spirit, making it the arena on which conscience and passion, heavenly wisdom and worldly ambition, voices of good and voices of evil, continually and fiercely battle. Moreover,

(c) it is a radical fault. It is the soul turning away from the purpose for which it was created, failing to be and to do that for which its Creator brought it into being.

II. THE CHARACTER OF THEIR REPENTANCE, AND OF ALL REPENTANCE. It included (a) contrition - "We are many that have transgressed" (ver. 13); and (b) amendment - "They gave their hands that they would put away their wives" (ver 19). The Jews who had offended saw that they were guilty; they freely acknowledged their fault, and, what was the best sign and proof of their shame, they resolved to put away the evil; they set about it vigorously and methodically, as men that seriously meant to do that to which they "gave their hands," to which they solemnly pledged themselves (vers. 13, 14, 19). All repentance is of this character. Its essentials are -

(a) Contrition. There must be a real recognition by the soul of the evil of sin. Something' more than mere catching up and repeating the formulae of repentance; the falling into the ruts of expression made by those who have gone before us. Not, necessarily, the violent, pungent, overwhelming feelings which have shaken some souls, and found vent in agonising utterances; but a genuine and deep regret and shame, more or less agitating, under a sense of wrong-doing in the past life and of sin within the soul.

(b) Confession and amendment. There must be a solid and living determination to "put away the evil thing," whatever it may be; to surrender the long-cherished and perhaps much-loved habit which is hurtful and injurious; to turn from selfishness and from worldliness and from pride; to separate the soul from all that offends God, that corrupts the nature, that works mischief; and to walk in purity of heart and blamelessness of life before God, the heavenly Father; unto Christ, the Divine Redeemer; by help of the Holy Spirit, the Sanctifier. - C.

The text teaches —

I. THAT IT IS THE TENDENCY OF SIN TO PRODUCE SORROW AND CONSTERNATION OF SOUL. There is a scorpion sin in remembered guilt when outward troubles and inward fears meet together (Genesis 42:21).

II. THAT GOD MARES WITH PECULIAR INTEREST THE TIME IF' WHICH REPENTANCE UNTO LIFE BEGINS IN THE SOW. III. THAT REPENTANCE WHEN IT IS REAL WILL BRING FORTH ITS APPROPRIATE FRUITS.

IV. THAT THE NAMES AND PERSONS OF GENUINE PENITENTS ARE FOR EVER PRECIOUS TO GOD AND RECORDED IN HIS BOOK.

(Samuel Thodey.)