Ezra 10:10
Then Ezra the priest stood up and said to them, "You have been unfaithful by marrying foreign women, adding to the guilt of Israel.
Then Ezra the priest stood up
Ezra, a scribe and priest, is a central figure in the restoration of Israel post-exile. His standing up signifies taking a position of authority and responsibility. The Hebrew root for "stood up" (קוּם, qum) often implies rising to action or taking a stand, indicating Ezra's readiness to address the community's sin. Historically, priests were mediators between God and the people, and Ezra's role here is crucial in leading the people back to covenant faithfulness.

and said to them
Ezra's speech is a direct confrontation of the people's sin. The act of speaking (אָמַר, amar) in Hebrew often carries the weight of delivering a message from God. Ezra's words are not merely his own but are seen as divinely inspired, reflecting the seriousness of the situation. In the context of ancient Israel, public addresses by leaders were pivotal in guiding communal repentance and reform.

You have been unfaithful
The term "unfaithful" (מָעַל, ma'al) in Hebrew conveys a breach of trust or betrayal, often used in the context of covenant violations. Israel's relationship with God was covenantal, and unfaithfulness was akin to spiritual adultery. This accusation is severe, highlighting the gravity of their actions against the covenant established at Sinai.

by marrying foreign women
The issue of intermarriage with foreign women was not merely about ethnicity but about religious purity and the potential for idolatry. The Hebrew term for "foreign" (נָכְרִי, nokri) often implies those outside the covenant community. Historically, intermarriage led to the introduction of foreign gods and practices, which was a direct violation of the command to remain separate and holy (Deuteronomy 7:3-4).

adding to the guilt of Israel
The phrase "adding to the guilt" (אָשָׁם, asham) suggests an accumulation of sin, increasing the nation's culpability before God. In the Hebrew context, guilt was not just a personal burden but a communal one, affecting the entire nation's standing with God. This reflects the collective responsibility in Israel's covenant relationship, where the actions of individuals could impact the whole community.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles back to Jerusalem. He was instrumental in re-establishing the Law of Moses among the people.

2. The Israelites
The people of Israel who had returned from exile in Babylon. They were struggling with maintaining their distinct identity and faithfulness to God's laws.

3. Foreign Women
Non-Israelite women whom the Israelite men had married, which was against the Mosaic Law due to the potential for leading the Israelites into idolatry.

4. Jerusalem
The central place of worship for the Israelites and the location where Ezra addressed the people.

5. The Exile
The period when the Israelites were taken captive to Babylon, which was a result of their previous unfaithfulness to God.
Teaching Points
Faithfulness to God's Commands
Ezra's rebuke highlights the importance of adhering to God's laws, especially regarding relationships that can lead us away from Him.

Community Accountability
The Israelites' collective guilt shows the need for communal responsibility in maintaining faithfulness to God.

Repentance and Restoration
Ezra's call to action is a reminder that repentance is necessary for restoration with God.

Guarding Against Compromise
The marriages to foreign women symbolize compromises that can lead believers away from their commitment to God.

Leadership in Correction
Ezra's role as a leader emphasizes the importance of godly leadership in guiding others back to righteousness.
Bible Study Questions
1. What does Ezra's response to the Israelites' unfaithfulness teach us about the importance of leadership in spiritual matters?

2. How can we apply the principle of avoiding spiritual compromise in our own lives today?

3. In what ways does the community of believers hold each other accountable, and how can we improve in this area?

4. How does the issue of intermarriage in Ezra's time relate to the broader biblical theme of holiness and separation from sin?

5. Reflect on a time when you had to make a difficult decision to remain faithful to God's commands. What did you learn from that experience, and how can it help others?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage warns the Israelites against intermarrying with foreign nations to prevent them from turning away from God.

Nehemiah 13:23-27
Nehemiah also addresses the issue of intermarriage with foreign women, showing the ongoing struggle to maintain purity and obedience to God's commands.

1 Kings 11:1-4
The account of Solomon's marriages to foreign women, which led him into idolatry, serves as a historical backdrop for the dangers Ezra warns against.
Covenanting with GodHosiah Shute, B. D.Ezra 10:1-25
Forgiveness for Great SinsHosiah Shute, B. D.Ezra 10:1-25
Helping the MinisterHosiah Shute, B. D.Ezra 10:1-25
Pastor and ChurchHomilistEzra 10:1-25
Prayer and ConfessionHosiah Shute, B. D.Ezra 10:1-25
The Influence of an Eminent ExampleHosiah Shute, B. D.Ezra 10:1-25
The Reformation ProposedWilliam Jones.Ezra 10:1-25
Trembling At the Word of GodHosiah Shute, B. D.Ezra 10:1-25
True LoyaltyW. S. Lewis, M. A.Ezra 10:1-25
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Acted, Add, Adding, Broken, Ezra, Faith, Foreign, Got, Guilt, Increase, Increased, Increasing, Israel's, Married, Priest, Riseth, Settle, Sin, Stood, Strange, Transgressed, Trespass, Trespassed, Unfaithful, Unfaithfully, Wives, Women, Wrong
Dictionary of Bible Themes
Ezra 10:10

     8737   evil, responses to

Ezra 10:5-17

     8466   reformation

Ezra 10:9-11

     5926   rebuke

Ezra 10:9-12

     1611   Scripture, inspiration and authority

Ezra 10:9-17

     7525   exclusiveness

Ezra 10:10-11

     5676   divorce, in OT
     6624   confession, of sin
     6733   repentance, nature of
     8269   holiness, separation from worldly

Ezra 10:10-12

     6735   repentance, examples
     8151   revival, corporate

Ezra 10:10-44

     5711   marriage, restrictions

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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