Ezra 10:11
Now, therefore, make a confession to the LORD, the God of your fathers, and do His will. Separate yourselves from the people of the land and from your foreign wives."
Now, therefore
This phrase serves as a call to immediate action, indicating a transition from acknowledgment of sin to the necessity of repentance. In the Hebrew text, the word "now" (עַתָּה, 'attah) emphasizes urgency. The use of "therefore" connects the previous acknowledgment of wrongdoing with the required response, underscoring the logical and moral necessity of the actions that follow.

make a confession
The Hebrew word for "confession" (תוֹדָה, todah) implies an admission of sin and a public acknowledgment of wrongdoing. In the context of ancient Israel, confession was not merely a private matter but a communal act that restored the relationship between the people and God. This act of confession is a crucial step in the process of repentance and reconciliation with God.

to the LORD, the God of your fathers
This phrase emphasizes the covenant relationship between the Israelites and Yahweh, the God of their ancestors. The use of "LORD" (יהוה, YHWH) is the sacred name of God, highlighting His eternal and unchanging nature. "The God of your fathers" connects the current generation to the faithfulness of God throughout history, reminding them of the promises made to Abraham, Isaac, and Jacob.

and do His will
The call to "do His will" (עֲשׂוּ רְצוֹנוֹ, 'asu retsono) is a directive to align one's actions with God's commandments. This phrase underscores the importance of obedience as a demonstration of genuine repentance. In the biblical context, doing God's will is not merely about following rules but living in a way that reflects God's character and purposes.

Separate yourselves from the peoples of the land
The command to "separate" (הִבָּדְלוּ, hibbadlu) is a call to holiness, which in Hebrew thought means to be set apart for God's purposes. The "peoples of the land" refers to the surrounding nations whose practices and beliefs were contrary to the covenantal relationship Israel had with God. This separation was necessary to maintain the purity of worship and the distinct identity of God's people.

and from your foreign wives
This phrase addresses a specific issue faced by the Israelites at the time: intermarriage with foreign women who did not share their faith. The Hebrew term for "foreign" (נָכְרִיּוֹת, nokriyot) indicates those who were outside the covenant community. The marriages threatened to lead the Israelites away from their exclusive devotion to Yahweh. The call to separate from these wives was a difficult but necessary step to preserve the spiritual integrity of the community.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles back to Jerusalem. He was instrumental in restoring the law and religious practices among the Israelites.

2. The Israelites
The people of God who had returned from Babylonian exile and were struggling to maintain their distinct identity and covenant relationship with God.

3. Foreign Wives
Non-Israelite women whom the Israelite men had married, leading to religious and cultural compromises.

4. Jerusalem
The central place of worship and the city where the temple was being rebuilt, symbolizing the restoration of the Jewish faith and community.

5. Confession and Separation
The act of acknowledging sin before God and taking steps to rectify it, which in this context involved separating from foreign influences that led to idolatry.
Teaching Points
Confession and Repentance
Acknowledge and confess sins before God as a necessary step towards spiritual restoration and obedience.

Obedience to God's Will
Align actions with God's commands, even when it requires difficult decisions or sacrifices.

Separation from Sinful Influences
Identify and separate from influences that lead away from God, maintaining spiritual integrity and faithfulness.

Community Accountability
Engage in communal efforts to uphold God's standards, supporting one another in faithfulness and obedience.

Restoration and Renewal
Embrace God's call to restore and renew one's life and community in accordance with His word.
Bible Study Questions
1. What does Ezra 10:11 teach us about the importance of confession and repentance in our relationship with God?

2. How can we apply the principle of separating from sinful influences in our modern context, especially in relationships and cultural engagements?

3. In what ways does the call to obedience in Ezra 10:11 challenge us to make difficult decisions in our personal lives?

4. How can we, as a community of believers, support one another in maintaining faithfulness to God's commands?

5. Reflect on a time when you had to make a significant change to align with God's will. How did this experience impact your spiritual journey?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage warns against intermarriage with foreign nations to prevent turning away from God to serve other gods, which directly relates to the situation in Ezra 10.

2 Corinthians 6:14-17
Paul advises believers not to be unequally yoked with unbelievers, echoing the call for separation from influences that could lead to spiritual compromise.

Nehemiah 13:23-27
Nehemiah also addresses the issue of intermarriage with foreign women, showing the ongoing struggle to maintain purity and obedience to God's commands.
Covenanting with GodHosiah Shute, B. D.Ezra 10:1-25
Forgiveness for Great SinsHosiah Shute, B. D.Ezra 10:1-25
Helping the MinisterHosiah Shute, B. D.Ezra 10:1-25
Pastor and ChurchHomilistEzra 10:1-25
Prayer and ConfessionHosiah Shute, B. D.Ezra 10:1-25
The Influence of an Eminent ExampleHosiah Shute, B. D.Ezra 10:1-25
The Reformation ProposedWilliam Jones.Ezra 10:1-25
Trembling At the Word of GodHosiah Shute, B. D.Ezra 10:1-25
True LoyaltyW. S. Lewis, M. A.Ezra 10:1-25
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Confession, Fathers, Foreign, Peoples, Pleasure, Praise, Separate, Separated, Strange, Wives, Women, Yourselves
Dictionary of Bible Themes
Ezra 10:11

     1175   God, will of
     6213   participation, in sin
     7530   foreigners
     8341   separation

Ezra 10:5-17

     8466   reformation

Ezra 10:9-11

     5926   rebuke

Ezra 10:9-12

     1611   Scripture, inspiration and authority

Ezra 10:9-17

     7525   exclusiveness

Ezra 10:10-11

     5676   divorce, in OT
     6624   confession, of sin
     8269   holiness, separation from worldly

Ezra 10:10-12

     6735   repentance, examples

Ezra 10:10-44

     5711   marriage, restrictions

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezra 10:11 NIV
Ezra 10:11 NLT
Ezra 10:11 ESV
Ezra 10:11 NASB
Ezra 10:11 KJV

Ezra 10:11 Commentaries

Bible Hub
Ezra 10:10
Top of Page
Top of Page