Ezra 10:24
From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri.
From the singers
The role of singers in the temple was crucial in the worship practices of ancient Israel. The Hebrew root for "singers" is "שׁוֹרֵר" (shorer), which denotes those who sing or chant. In the context of the temple, singers were responsible for leading the congregation in worship and praise, often accompanied by musical instruments. This highlights the importance of music in spiritual life, serving as a means to glorify God and unify the community in worship.

Eliashib
The name Eliashib means "God restores" or "God will restore," derived from the Hebrew roots "אֵל" (El, meaning God) and "שׁוּב" (shuv, meaning to return or restore). Eliashib's inclusion among the singers suggests a personal and communal hope for restoration, aligning with the broader theme of the Book of Ezra, which focuses on the return of the Israelites from exile and the rebuilding of the temple. This name serves as a reminder of God's faithfulness and the promise of renewal for His people.

From the gatekeepers
Gatekeepers, or "שׁוֹעֵר" (sho'er) in Hebrew, held a significant role in the temple, responsible for maintaining the sanctity and security of the sacred space. They were tasked with controlling access to the temple, ensuring that only those who were ceremonially clean could enter. This role underscores the importance of holiness and order in worship, reflecting the need for vigilance in safeguarding the purity of one's spiritual life.

Shallum
The name Shallum means "retribution" or "recompense," derived from the Hebrew root "שָׁלַם" (shalem), which can mean to be complete or to make amends. Shallum's role as a gatekeeper may symbolize the idea of divine justice and the restoration of order, emphasizing the belief that God will ultimately bring about justice and recompense for His people.

Telem
The name Telem is less common and its meaning is not entirely clear, but it may be related to the Hebrew root "טֶלֶם" (telem), meaning furrow or ridge. This could metaphorically suggest a role in creating boundaries or divisions, which aligns with the gatekeepers' duty to delineate sacred space. It highlights the importance of setting spiritual boundaries to maintain holiness and devotion.

Uri
The name Uri means "my light" or "light of the Lord," derived from the Hebrew root "אוּר" (ur), meaning light or flame. Uri's presence among the gatekeepers can be seen as a symbol of illumination and guidance, reflecting the belief that God's presence brings light and clarity to His people. This serves as an encouragement to seek God's guidance and to walk in His light, ensuring that one's path remains aligned with His will.

Persons / Places / Events
1. Eliashib
A singer mentioned in the context of the reforms led by Ezra. Singers played a crucial role in the worship practices of Israel, often leading the people in praise and worship.

2. Shallum
One of the gatekeepers. Gatekeepers were responsible for the security and order of the temple, ensuring that only those who were ceremonially clean could enter.

3. Telem
Another gatekeeper. The role of gatekeepers was significant in maintaining the sanctity and proper functioning of the temple.

4. Uri
Also a gatekeeper. The mention of these individuals highlights the importance of various roles in the community's spiritual life.

5. The Event
This verse is part of a larger account where Ezra leads the people in a covenant renewal, calling them to separate from foreign influences and return to the ways of the Lord.
Teaching Points
The Importance of Every Role in Worship
Every role, whether visible or behind the scenes, is vital in the worship and service of God. Just as singers and gatekeepers had specific duties, each believer has a unique role in the body of Christ.

Commitment to Holiness
The reforms led by Ezra, including the involvement of singers and gatekeepers, remind us of the call to holiness and the need to separate from influences that lead us away from God.

Community and Accountability
The mention of specific individuals highlights the importance of community and accountability in spiritual life. We are called to support and hold each other accountable in our walk with God.

Worship as a Lifestyle
Worship is not confined to singing or temple duties but is a lifestyle. Our daily actions and decisions should reflect our commitment to God.

Guarding Our Hearts
Just as gatekeepers guarded the temple, we are called to guard our hearts against anything that might defile or distract us from our relationship with God.
Bible Study Questions
1. What roles do you see in your church or community that are similar to the singers and gatekeepers mentioned in Ezra 10:24, and how can you support them?

2. How does understanding the duties of gatekeepers in the temple challenge you to guard your own heart and life?

3. In what ways can you contribute to the holiness and purity of your community, following the example of the reforms led by Ezra?

4. How can you ensure that your worship is not just an activity but a lifestyle that honors God daily?

5. Reflect on a time when you were held accountable by your community. How did it help you grow in your faith, and how can you offer the same support to others?
Connections to Other Scriptures
1 Chronicles 9:17-27
Provides a detailed description of the duties of gatekeepers, emphasizing their role in maintaining the sanctity of the temple.

Nehemiah 12:27-47
Describes the dedication of the wall of Jerusalem, where singers and gatekeepers played a significant role, highlighting their importance in worship and community life.

Psalm 84:10
Expresses the psalmist's longing to be in the house of the Lord, even as a gatekeeper, underscoring the honor and privilege of serving in God's house.
Covenanting with GodHosiah Shute, B. D.Ezra 10:1-25
Forgiveness for Great SinsHosiah Shute, B. D.Ezra 10:1-25
Helping the MinisterHosiah Shute, B. D.Ezra 10:1-25
Pastor and ChurchHomilistEzra 10:1-25
Prayer and ConfessionHosiah Shute, B. D.Ezra 10:1-25
The Influence of an Eminent ExampleHosiah Shute, B. D.Ezra 10:1-25
The Reformation ProposedWilliam Jones.Ezra 10:1-25
Trembling At the Word of GodHosiah Shute, B. D.Ezra 10:1-25
True LoyaltyW. S. Lewis, M. A.Ezra 10:1-25
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
Cheap ExpiationsJ. Parker, D. DEzra 10:18-44
The List of OffendersWilliam Jones.Ezra 10:18-44
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Doorkeepers, Door-keepers, Eliashib, Eli'ashib, Gatekeepers, Music-makers, Porters, Shallum, Singers, Telem, Uri
Dictionary of Bible Themes
Ezra 10:10-44

     5711   marriage, restrictions

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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