Ezra 10:25
And among the other Israelites, from the descendants of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah, and Benaiah.
And of the Israelites
This phrase identifies the group of people being addressed. The Israelites were the descendants of Jacob, also known as Israel, and were God's chosen people. Historically, they were set apart to be a holy nation, a kingdom of priests (Exodus 19:6). In the context of Ezra, the Israelites had returned from Babylonian exile and were in the process of re-establishing their covenant relationship with God. This phrase underscores the importance of identity and belonging to God's people, reminding us of the call to live in accordance with divine statutes.

Parosh
The name Parosh means "flea" in Hebrew, which might seem insignificant, yet it is included in the sacred text, highlighting that every individual, regardless of perceived importance, has a role in God's plan. Parosh is listed among those who returned from exile (Ezra 2:3), indicating a commitment to restoration and renewal. This serves as a reminder that God values each person and their contribution to the community of faith.

Ramiah
This name can be translated as "Jehovah has loosened" or "Jehovah is exalted." It reflects a theological truth about God's sovereignty and the liberation He provides. Ramiah's inclusion in this list suggests a personal and communal acknowledgment of God's power to free His people from bondage, both physical and spiritual. It inspires believers to trust in God's ability to deliver and exalt those who are faithful.

Izziah
Meaning "Jehovah will shine" or "Jehovah is my strength," Izziah's name speaks to the divine illumination and empowerment that God provides to His people. In the context of Ezra, where the Israelites are seeking to purify themselves and return to God's ways, this name is a testament to the hope and strength found in God's presence. It encourages believers to seek God's light in times of darkness and to rely on His strength in moments of weakness.

Malchijah
This name means "my king is Jehovah," emphasizing the recognition of God's ultimate authority and kingship. Malchijah's presence in the list serves as a reminder of the Israelites' need to submit to God's rule and to align their lives with His will. It challenges modern believers to examine who or what holds the throne in their lives and to reaffirm God's rightful place as King.

Mijamin
The name Mijamin means "from the right hand" or "right hand of favor." Biblically, the right hand symbolizes power, authority, and blessing. Mijamin's inclusion highlights the favor and strength that come from being aligned with God's purposes. It encourages believers to seek God's favor and to act in ways that reflect His righteousness and justice.

Eleazar
Meaning "God has helped," Eleazar's name is a testament to divine assistance and provision. In the narrative of Ezra, where the Israelites are striving to correct their ways and return to God, Eleazar's name is a reminder of God's faithfulness to help those who seek Him. It inspires believers to trust in God's help in overcoming challenges and to remember His past faithfulness as a source of hope.

Malchijah
The repetition of this name in the list may indicate a commonality or shared significance among the people. It reinforces the theme of God's kingship and the importance of recognizing His authority in all aspects of life. This repetition serves as a call to continually acknowledge and submit to God's rule, both individually and collectively.

Benaiah
The name Benaiah means "Jehovah has built" or "Jehovah has established." It reflects the idea of God as the foundation and builder of His people. In the context of rebuilding the community and temple in Jerusalem, Benaiah's name is a powerful reminder of God's role in establishing and sustaining His people. It encourages believers to build their lives on the solid foundation of God's word and to trust in His plans for their future.

Persons / Places / Events
1. Parosh
A family or clan that returned from the Babylonian exile. They are mentioned in the context of those who had taken foreign wives, which was against the Mosaic Law.

2. Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah, and Benaiah
Individuals from the family of Parosh who were identified as having taken foreign wives. Their inclusion in this list signifies their commitment to rectify their actions in accordance with the covenant community's standards.
Teaching Points
The Importance of Obedience
The Israelites' decision to separate from foreign wives demonstrates a commitment to obey God's commands, even when difficult. This teaches us the importance of aligning our lives with God's Word.

Community Accountability
The public listing of those who had sinned shows the role of community in holding each other accountable. In our lives, we should seek accountability partners who encourage us to live according to biblical principles.

Repentance and Restoration
The actions taken by these individuals reflect genuine repentance, which involves not just feeling sorry but taking concrete steps to correct wrongs. We are called to a similar standard of repentance in our walk with Christ.

The Role of Leadership
Ezra's leadership was crucial in guiding the people back to faithfulness. This underscores the importance of godly leadership in the church and community to lead others in righteousness.

The Consequences of Compromise
The intermarriages were a result of compromise with surrounding cultures. We must be vigilant against compromising our faith and values in a world that often opposes them.
Bible Study Questions
1. What does the inclusion of specific names in Ezra 10:25 teach us about personal responsibility in the community of faith?

2. How can we apply the principle of community accountability in our own church or small group settings?

3. In what ways does the issue of intermarriage in Ezra relate to the New Testament teachings on being "unequally yoked"? How can this principle guide our relationships today?

4. Reflect on a time when you had to make a difficult decision to obey God. What were the challenges, and how did you overcome them?

5. How can we ensure that our leaders are equipped to guide us in faithfulness to God's Word, and what role do we play in supporting them?
Connections to Other Scriptures
Ezra 9
Provides the background for Ezra 10, where Ezra learns about the intermarriages and prays for the people's repentance.

Nehemiah 13
Nehemiah also deals with the issue of intermarriage, emphasizing the importance of maintaining the purity of the covenant community.

Deuteronomy 7
The original command against intermarriage with foreign nations, highlighting the importance of remaining distinct as God's chosen people.

1 Corinthians 7
Discusses marriage principles for believers, emphasizing the importance of shared faith in marital relationships.
Covenanting with GodHosiah Shute, B. D.Ezra 10:1-25
Forgiveness for Great SinsHosiah Shute, B. D.Ezra 10:1-25
Helping the MinisterHosiah Shute, B. D.Ezra 10:1-25
Pastor and ChurchHomilistEzra 10:1-25
Prayer and ConfessionHosiah Shute, B. D.Ezra 10:1-25
The Influence of an Eminent ExampleHosiah Shute, B. D.Ezra 10:1-25
The Reformation ProposedWilliam Jones.Ezra 10:1-25
Trembling At the Word of GodHosiah Shute, B. D.Ezra 10:1-25
True LoyaltyW. S. Lewis, M. A.Ezra 10:1-25
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
Cheap ExpiationsJ. Parker, D. DEzra 10:18-44
The List of OffendersWilliam Jones.Ezra 10:18-44
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Benaiah, Benai'ah, Descendants, Eleazar, Elea'zar, Hashabi'ah, Izziah, Izzi'ah, Jeziah, Jizzijah, Malchiah, Malchijah, Malchi'jah, Malkijah, Miamin, Mijamin, Mi'jamin, Moreover, Parosh, Ramiah, Rami'ah, Sons
Dictionary of Bible Themes
Ezra 10:10-44

     5711   marriage, restrictions

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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