Ezra 10:18
Among the descendants of the priests who had married foreign women were found these descendants of Jeshua son of Jozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah.
Among the descendants of the priests
This phrase highlights the spiritual leaders of Israel, the priests, who were expected to uphold the highest standards of the Law. The Hebrew word for "priests" is "kohen," which signifies those who serve in the temple and mediate between God and the people. Historically, priests were held to strict standards of purity and conduct, as they were representatives of God's holiness. This context underscores the gravity of their actions in marrying foreign women, which was against the Mosaic Law (Deuteronomy 7:3-4).

the following were found
The phrase indicates a discovery or revelation of wrongdoing. The Hebrew root "matsa" implies finding or uncovering something hidden. This suggests a process of examination and accountability, reflecting the community's commitment to rectifying their disobedience to God's commands. It emphasizes the importance of transparency and repentance in spiritual leadership.

to have married foreign women
This phrase refers to the specific transgression of intermarriage with non-Israelites, which was prohibited to prevent the influence of idolatry and pagan practices (Exodus 34:16). The Hebrew term for "foreign" is "nokri," denoting someone outside the covenant community. This highlights the tension between maintaining cultural and religious purity and the natural human inclination towards forming familial bonds. The historical context reveals the Israelites' struggle to remain distinct in a diverse and often hostile environment.

From the descendants of Jeshua son of Jozadak
Jeshua, also known as Joshua, was the high priest who returned with Zerubbabel to rebuild the temple (Ezra 3:2). His lineage, "son of Jozadak," signifies a prominent priestly family. The mention of his descendants indicates that even those from esteemed spiritual lineages were not immune to failure. This serves as a reminder that spiritual heritage does not guarantee personal holiness or obedience.

and his brothers
This phrase suggests a collective responsibility among the priestly families. The Hebrew word "ach" for "brothers" can also mean kinsmen or close associates, indicating a broader community of priests. It underscores the interconnectedness of the community and the shared responsibility to uphold God's laws. This collective aspect highlights the need for communal support and accountability in maintaining faithfulness.

Maaseiah, Eliezer, Jarib, and Gedaliah
These names represent individuals who were identified in the transgression. Each name carries a meaning that reflects aspects of God's character or actions: Maaseiah means "work of the Lord," Eliezer means "God is my help," Jarib means "he contends," and Gedaliah means "God is great." The inclusion of their names serves as a personal call to repentance and restoration, reminding us that God knows each of us by name and desires our return to Him. It also illustrates the personal nature of sin and the need for individual accountability within the community.

Persons / Places / Events
1. Jeshua son of Jozadak
Jeshua was the high priest who returned with Zerubbabel from the Babylonian exile. He played a significant role in rebuilding the temple and restoring worship in Jerusalem.

2. Maaseiah, Eliezer, Jarib, and Gedaliah
These were priests, descendants of Jeshua, who were found to have married foreign women, which was against the Law of Moses.

3. Foreign Women
The term refers to women from surrounding nations who did not follow the God of Israel. Marrying them was prohibited to prevent the Israelites from being led into idolatry.

4. The Event of Repentance
This chapter describes a significant moment of repentance and reform among the Israelites, as they sought to correct their disobedience to God's laws.

5. The Exile and Return
The context of this event is the return of the Israelites from Babylonian exile, a time of rebuilding both physically and spiritually.
Teaching Points
The Importance of Obedience
God's commands are given for our protection and spiritual well-being. Disobedience can lead to spiritual compromise and idolatry.

The Role of Leadership in Repentance
Leaders, like the priests in Ezra's time, are called to set an example in obedience and repentance. Their actions can lead others toward or away from God.

The Call to Holiness
As believers, we are called to be set apart for God. This includes making choices that honor Him in our relationships and daily lives.

The Power of Repentance
True repentance involves recognizing sin, confessing it, and taking steps to correct it. This leads to restoration and renewed fellowship with God.

Guarding Against Spiritual Compromise
We must be vigilant in our relationships and associations, ensuring they align with our faith and do not lead us away from God.
Bible Study Questions
1. What were the consequences for the priests who married foreign women, and how does this reflect the seriousness of disobedience to God's commands?

2. How can we apply the principle of spiritual unity in marriage to our relationships today?

3. In what ways can church leaders today follow the example of Ezra in leading their congregations toward repentance and reform?

4. How does the concept of being "set apart" for God influence your daily decisions and interactions with others?

5. Reflect on a time when you had to make a difficult decision to align your life with God's commands. What was the outcome, and how did it affect your relationship with God?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage provides the original command against intermarriage with foreign nations, highlighting the risk of turning away from God.

Nehemiah 13:23-27
Nehemiah also addresses the issue of intermarriage, emphasizing the importance of maintaining purity in worship and obedience to God's commands.

1 Corinthians 7:39
In the New Testament, Paul advises believers to marry "only in the Lord," reinforcing the principle of spiritual unity in marriage.
Covenanting with GodHosiah Shute, B. D.Ezra 10:1-25
Forgiveness for Great SinsHosiah Shute, B. D.Ezra 10:1-25
Helping the MinisterHosiah Shute, B. D.Ezra 10:1-25
Pastor and ChurchHomilistEzra 10:1-25
Prayer and ConfessionHosiah Shute, B. D.Ezra 10:1-25
The Influence of an Eminent ExampleHosiah Shute, B. D.Ezra 10:1-25
The Reformation ProposedWilliam Jones.Ezra 10:1-25
Trembling At the Word of GodHosiah Shute, B. D.Ezra 10:1-25
True LoyaltyW. S. Lewis, M. A.Ezra 10:1-25
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
Cheap ExpiationsJ. Parker, D. DEzra 10:18-44
The List of OffendersWilliam Jones.Ezra 10:18-44
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Brethren, Brothers, Descendants, Eliezer, Elie'zer, Foreign, Gedaliah, Gedali'ah, Jarib, Jeshua, Jozadak, Jo'zadak, Maaseiah, Ma-asei'ah, Married, Namely, Priests, Settled, Sons, Strange, Wives, Women
Dictionary of Bible Themes
Ezra 10:10-44

     5711   marriage, restrictions

Ezra 10:18-19

     6175   guilt, removal of

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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