Ezra 10:17
and by the first day of the first month they had dealt with all the men who had married foreign women.
and by the first day
The phrase "and by the first day" signifies a specific time frame, indicating the urgency and importance of the task at hand. In the Hebrew calendar, the first day of the first month, Nisan, is significant as it marks the beginning of the religious year. This timing underscores a new beginning for the Israelites, symbolizing a fresh start in their covenant relationship with God. The meticulous attention to time reflects the seriousness with which the community approached the issue of intermarriage, emphasizing the need for prompt obedience to God's commands.

of the first month
The "first month" refers to Nisan, which is pivotal in the Jewish calendar. Historically, Nisan is associated with the Exodus from Egypt, a time of liberation and renewal. This context adds depth to the narrative in Ezra, as the community seeks to purify itself and return to the foundational principles of their faith. The choice of this month for resolving the issue of intermarriage highlights the desire for spiritual renewal and alignment with God's will, echoing the themes of deliverance and restoration.

they had dealt with
The phrase "they had dealt with" indicates a completed action, suggesting thoroughness and resolution. The Hebrew root here implies a judicial or administrative process, reflecting the organized and deliberate approach taken by the leaders. This was not a hasty or superficial action but a comprehensive examination and resolution of the issue. It underscores the community's commitment to uphold the law and maintain the purity of their worship and identity as God's chosen people.

all the men
"All the men" emphasizes the inclusivity and thoroughness of the process. It suggests that no one was exempt from scrutiny, highlighting the communal responsibility to adhere to God's commandments. This collective accountability is a recurring theme in the Old Testament, where the actions of individuals impact the entire community. The phrase underscores the importance of unity and shared commitment to God's standards, reinforcing the idea that personal choices have communal consequences.

who had married foreign women
The phrase "who had married foreign women" addresses the central issue of intermarriage with those outside the covenant community. In the historical and scriptural context, such marriages were seen as a threat to the religious and cultural identity of the Israelites. The concern was not ethnic but spiritual, as foreign wives often brought with them the worship of other gods, leading to idolatry and syncretism. This phrase highlights the need for the community to remain distinct and faithful to their covenant with God, avoiding influences that could lead them away from their foundational beliefs and practices.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles back to Jerusalem. He was instrumental in the spiritual and religious reform of the Jewish people.

2. The Men of Israel
Refers to the Jewish men who had returned from exile and had married foreign women, which was against the Mosaic Law.

3. Foreign Women
Non-Israelite women whom the Jewish men had married, leading to religious and cultural complications.

4. Jerusalem
The central place of worship and the city where these events took place, symbolizing the heart of Jewish religious life.

5. The First Day of the First Month
This marks the completion of the investigation and resolution of the issue, symbolizing a new beginning and a return to covenant faithfulness.
Teaching Points
Obedience to God's Law
The importance of adhering to God's commandments, even when it requires difficult decisions and actions.

Community Accountability
The role of community leaders in guiding and correcting the people to ensure faithfulness to God's covenant.

Repentance and Renewal
The process of repentance involves not just confession but also tangible actions to rectify wrongs and restore covenant relationships.

Cultural and Spiritual Integrity
The need to maintain distinctiveness as God's people, avoiding influences that lead away from faithfulness to God.

Leadership in Crisis
Ezra's leadership exemplifies the courage and wisdom needed to address sin and lead people back to God.
Bible Study Questions
1. What does Ezra 10:17 teach us about the importance of obedience to God's commands, and how can we apply this in our daily lives?

2. How does the resolution of the issue of intermarriage in Ezra 10 reflect the broader biblical theme of repentance and renewal?

3. In what ways can we, as a community of believers, hold each other accountable to maintain spiritual integrity?

4. How can the leadership qualities demonstrated by Ezra be applied in our roles within our families, churches, and communities?

5. Reflect on a time when you had to make a difficult decision to align with God's will. How did this experience strengthen your faith and commitment to God?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage warns against intermarriage with foreign nations to prevent turning away from God, which directly relates to the issue addressed in Ezra 10.

Nehemiah 13:23-27
Nehemiah also deals with the issue of intermarriage, showing the ongoing struggle to maintain religious purity and obedience to God's commands.

Malachi 2:11
This verse condemns Judah for marrying the daughter of a foreign god, highlighting the spiritual unfaithfulness associated with such marriages.
Covenanting with GodHosiah Shute, B. D.Ezra 10:1-25
Forgiveness for Great SinsHosiah Shute, B. D.Ezra 10:1-25
Helping the MinisterHosiah Shute, B. D.Ezra 10:1-25
Pastor and ChurchHomilistEzra 10:1-25
Prayer and ConfessionHosiah Shute, B. D.Ezra 10:1-25
The Influence of an Eminent ExampleHosiah Shute, B. D.Ezra 10:1-25
The Reformation ProposedWilliam Jones.Ezra 10:1-25
Trembling At the Word of GodHosiah Shute, B. D.Ezra 10:1-25
True LoyaltyW. S. Lewis, M. A.Ezra 10:1-25
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
A Time of Much RainF. Fox Thomas.Ezra 10:13-17
A Wet HarvestW. R. Hutton, M. A.Ezra 10:13-17
Character Improvement Takes TimeChristian WeeklyEzra 10:13-17
Delay is Unwise in Moral ReformationJ. Parker, D. DEzra 10:13-17
PerseveranceG. T. Coster.Ezra 10:13-17
Persistence Required in Moral ReformationsL. Barrow.Ezra 10:13-17
Postponed ReparationsJ. Parker, D. DEzra 10:13-17
The Reformation EffectedWilliam Jones.Ezra 10:13-17
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Dealing, Ended, Finish, Finished, Foreign, Got, Investigating, Married, Month, Settled, Strange, Wives, Women
Dictionary of Bible Themes
Ezra 10:5-17

     8466   reformation

Ezra 10:9-17

     7525   exclusiveness

Ezra 10:10-44

     5711   marriage, restrictions

Ezra 10:16-17

     5714   men

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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