Ezra 10:15
(Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai the Levite, opposed this plan.)
Only Jonathan son of Asahel and Jahzeiah son of Tikvah
This phrase introduces two individuals who stood in opposition to the proposed solution for the intermarriage issue among the Israelites. The name "Jonathan" means "Yahweh has given," and "Asahel" means "God has made." These names reflect a heritage of divine favor and purpose. "Jahzeiah" means "Yahweh sees," and "Tikvah" means "hope." The mention of these names suggests a lineage and identity deeply rooted in the acknowledgment of God's providence and oversight. Historically, the opposition by these men could indicate a concern for the social and familial upheaval that the proposed solution would cause, reflecting a tension between adherence to the law and compassion for the people involved.

supported by Meshullam and Shabbethai the Levite
"Meshullam" means "friend" or "ally," and "Shabbethai" means "Sabbath-born," indicating a connection to rest and holiness. The inclusion of "the Levite" highlights Shabbethai's role within the religious community, as Levites were responsible for temple duties and teaching the law. Their support of Jonathan and Jahzeiah suggests that the opposition was not merely personal but had a basis in religious or ethical concerns. The Levites' involvement underscores the complexity of the situation, as they were tasked with upholding the law but also with guiding the people spiritually. This phrase invites reflection on the balance between legalism and mercy, a theme that resonates throughout Scripture.

opposed this
The opposition mentioned here is significant in the narrative of Ezra, as it highlights the presence of dissent even in the face of a seemingly unanimous decision. The Hebrew root for "opposed" (עָמַד, 'amad) means "to stand" or "to take a stand," indicating a firm and deliberate resistance. This opposition serves as a reminder that within any community, there will be differing perspectives and that these differences can lead to deeper understanding and growth. In the broader biblical context, this moment of opposition can be seen as a precursor to the New Testament discussions on the law and grace, where Jesus often challenged the rigid interpretations of the law in favor of compassion and love.

Persons / Places / Events
1. Jonathan son of Asahel
One of the individuals who opposed the plan to send away foreign wives, indicating a dissenting voice in the community.

2. Jahzeiah son of Tikvah
Another individual who opposed the plan, standing alongside Jonathan in resistance.

3. Meshullam
A supporter of Jonathan and Jahzeiah, possibly indicating a faction or group within the community that had reservations about the proposed action.

4. Shabbethai the Levite
A Levite who supported the opposition, highlighting that even among the religious leaders, there was not unanimous agreement.

5. The Event
The context is the reform led by Ezra to address the issue of intermarriage with foreign women, which was seen as a violation of the covenant with God.
Teaching Points
The Importance of Unity in Community Decisions
The opposition by Jonathan and Jahzeiah shows that not all decisions are met with unanimous agreement. It is crucial to seek unity and understanding within the community of believers.

The Role of Leadership in Addressing Sin
Ezra's leadership in addressing the issue of intermarriage highlights the responsibility of leaders to confront sin and guide the community back to faithfulness.

The Challenge of Cultural Influence
The intermarriages represented a significant cultural influence that threatened the purity of worship. Believers today must be vigilant about cultural influences that can lead them away from God.

The Necessity of Repentance and Reform
The events in Ezra 10 emphasize the need for genuine repentance and reform when sin is identified. This is a call for believers to continually examine their lives and make necessary changes.

Respecting Diverse Opinions
The presence of opposition reminds us that within the body of Christ, there will be diverse opinions. It is important to engage with these respectfully and seek God's wisdom.
Bible Study Questions
1. What can we learn from the opposition of Jonathan and Jahzeiah about handling disagreements within the church community?

2. How does the issue of intermarriage in Ezra 10 relate to the broader biblical theme of covenant faithfulness?

3. In what ways can cultural influences today lead believers away from their commitment to God, and how can we guard against this?

4. How should church leaders today address sin within their congregations, and what can we learn from Ezra's approach?

5. How can we ensure that our repentance is genuine and leads to lasting change, both individually and as a community?
Connections to Other Scriptures
Ezra 9
Provides the background to the events of chapter 10, where Ezra learns of the intermarriages and prays in confession and repentance.

Nehemiah 13
Nehemiah also deals with the issue of intermarriage, showing that this was a recurring challenge for the Israelites.

Deuteronomy 7:3-4
The law against intermarriage with foreign nations, which was intended to prevent the Israelites from being led astray to worship other gods.

Malachi 2:11
Speaks against faithlessness in marriage, which can be connected to the broader theme of covenant faithfulness.
Covenanting with GodHosiah Shute, B. D.Ezra 10:1-25
Forgiveness for Great SinsHosiah Shute, B. D.Ezra 10:1-25
Helping the MinisterHosiah Shute, B. D.Ezra 10:1-25
Pastor and ChurchHomilistEzra 10:1-25
Prayer and ConfessionHosiah Shute, B. D.Ezra 10:1-25
The Influence of an Eminent ExampleHosiah Shute, B. D.Ezra 10:1-25
The Reformation ProposedWilliam Jones.Ezra 10:1-25
Trembling At the Word of GodHosiah Shute, B. D.Ezra 10:1-25
True LoyaltyW. S. Lewis, M. A.Ezra 10:1-25
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
A Time of Much RainF. Fox Thomas.Ezra 10:13-17
A Wet HarvestW. R. Hutton, M. A.Ezra 10:13-17
Character Improvement Takes TimeChristian WeeklyEzra 10:13-17
Delay is Unwise in Moral ReformationJ. Parker, D. DEzra 10:13-17
PerseveranceG. T. Coster.Ezra 10:13-17
Persistence Required in Moral ReformationsL. Barrow.Ezra 10:13-17
Postponed ReparationsJ. Parker, D. DEzra 10:13-17
The Reformation EffectedWilliam Jones.Ezra 10:13-17
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Asahel, As'ahel, Employed, Helped, Jahaziah, Jahzeiah, Jahzei'ah, Jonathan, Levite, Matter, Meshullam, Meshul'lum, Opposed, Shabbethai, Shab'bethai, Stood, Supported, Supporting, Tikvah
Dictionary of Bible Themes
Ezra 10:5-17

     8466   reformation

Ezra 10:9-17

     7525   exclusiveness

Ezra 10:10-44

     5711   marriage, restrictions

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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