Ezra 10:14
Let our leaders represent the whole assembly. Then let everyone in our towns who has married a foreign woman come at an appointed time, together with the elders and judges of each town, until the fierce anger of our God in this matter is turned away from us."
Let our leaders represent the whole assembly
The phrase "Let our leaders" indicates a call for those in positions of authority to take responsibility and act on behalf of the community. In Hebrew, the word for "leaders" can be linked to "sarim," which often refers to princes or officials. This highlights the importance of leadership in guiding the people according to God's laws. The "whole assembly" suggests a collective responsibility and unity among the Israelites, emphasizing the communal nature of their covenant with God.

Then let everyone in our towns who has married a foreign woman
The phrase "everyone in our towns" underscores the widespread nature of the issue at hand, affecting many within the community. The term "foreign woman" refers to non-Israelite wives, which was a significant concern due to the potential for leading Israelites away from their faith. Historically, intermarriage with foreign nations often led to the introduction of idolatry and practices contrary to the worship of Yahweh, which was strictly forbidden in the Mosaic Law.

come at the appointed times
The phrase "appointed times" suggests a structured and orderly process for addressing the issue. In Hebrew, "appointed times" can be linked to "moed," which often refers to sacred times or festivals. This implies a divinely ordained schedule, reflecting the seriousness and sacredness of the task. It also indicates a methodical approach to ensure that justice and repentance are carried out properly.

together with the elders and judges of each town
The inclusion of "elders and judges" highlights the role of local governance and wisdom in resolving community issues. Elders were respected for their experience and knowledge, while judges were responsible for upholding the law. This combination ensured that decisions were made with both wisdom and legal authority, reflecting a balanced approach to justice.

until the fierce anger of our God in this matter is turned away from us
The phrase "fierce anger of our God" conveys the seriousness of the situation and the urgency of repentance. In Hebrew, "fierce anger" can be associated with "charon af," literally "burning of the nose," a vivid metaphor for divine wrath. The goal is to "turn away" this anger, which implies repentance and a return to covenant faithfulness. This reflects the biblical theme of God's justice tempered by mercy, as the community seeks to restore their relationship with Him through obedience and correction of their ways.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles back to Jerusalem. He was instrumental in the spiritual and religious reform of the Jewish people.

2. Leaders of the Assembly
These were the heads of the families and tribes who were responsible for representing the people and ensuring adherence to the Law.

3. Foreign Women
Refers to the non-Israelite women whom the Jewish men had married, which was against the Mosaic Law due to the potential for leading the Israelites into idolatry.

4. Elders and Judges
Local leaders and officials responsible for maintaining order and justice in the towns. They played a role in the investigation and resolution of the issue.

5. The Assembly
The collective gathering of the Israelites who had returned from exile, seeking to restore their covenant relationship with God.
Teaching Points
The Importance of Leadership
Leaders are called to represent and guide the community in righteousness. They must be willing to make difficult decisions for the spiritual health of the people.

Obedience to God's Law
The Israelites' commitment to God's commandments is crucial. This passage highlights the need for obedience to maintain a covenant relationship with God.

Repentance and Restoration
The process of addressing sin involves repentance and taking concrete steps to restore one's relationship with God. This is a model for personal and communal spiritual renewal.

Community Accountability
The involvement of the whole assembly and local leaders underscores the importance of community accountability in addressing sin and maintaining holiness.

Turning Away God's Anger
The passage emphasizes the seriousness of sin and the need for action to turn away God's righteous anger, reminding us of the gravity of disobedience.
Bible Study Questions
1. How does the role of leaders in Ezra 10:14 inform our understanding of spiritual leadership in the church today?

2. In what ways can we apply the principle of community accountability from this passage to our own faith communities?

3. How does the issue of intermarriage in Ezra 10:14 relate to the broader biblical theme of holiness and separation from sin?

4. What steps can we take in our personal lives to ensure that we are obedient to God's commandments, as the Israelites sought to be in this passage?

5. How can the process of repentance and restoration in Ezra 10:14 serve as a model for addressing sin in our own lives and communities?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage warns against intermarriage with foreign nations to prevent turning away from God to serve other gods, which directly relates to the issue addressed in Ezra 10:14.

Nehemiah 13:23-27
Nehemiah also deals with the issue of intermarriage, emphasizing the importance of maintaining the purity of the Israelite community.

1 Corinthians 5:6-7
Paul speaks about the influence of sin within a community, using the metaphor of leaven, which can be related to the potential corrupting influence of foreign marriages in Ezra's time.
Covenanting with GodHosiah Shute, B. D.Ezra 10:1-25
Forgiveness for Great SinsHosiah Shute, B. D.Ezra 10:1-25
Helping the MinisterHosiah Shute, B. D.Ezra 10:1-25
Pastor and ChurchHomilistEzra 10:1-25
Prayer and ConfessionHosiah Shute, B. D.Ezra 10:1-25
The Influence of an Eminent ExampleHosiah Shute, B. D.Ezra 10:1-25
The Reformation ProposedWilliam Jones.Ezra 10:1-25
Trembling At the Word of GodHosiah Shute, B. D.Ezra 10:1-25
True LoyaltyW. S. Lewis, M. A.Ezra 10:1-25
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
A Time of Much RainF. Fox Thomas.Ezra 10:13-17
A Wet HarvestW. R. Hutton, M. A.Ezra 10:13-17
Character Improvement Takes TimeChristian WeeklyEzra 10:13-17
Delay is Unwise in Moral ReformationJ. Parker, D. DEzra 10:13-17
PerseveranceG. T. Coster.Ezra 10:13-17
Persistence Required in Moral ReformationsL. Barrow.Ezra 10:13-17
Postponed ReparationsJ. Parker, D. DEzra 10:13-17
The Reformation EffectedWilliam Jones.Ezra 10:13-17
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Account, Act, Along, Anger, Appointed, Assembly, Averted, Burning, Cities, Congregation, Despatched, Dispatched, Elders, Fierce, Fixed, Foreign, Fury, Heads, Judges, Leaders, Married, Matter, Officials, Princes, Represent, Representatives, Responsible, Rulers, Settled, Stand, Strange, Thereof, Till, Touching, Town, Towns, Turning, Wives, Women, Wrath
Dictionary of Bible Themes
Ezra 10:14

     5358   judges
     5586   town
     7719   elders, as leaders

Ezra 10:5-17

     8466   reformation

Ezra 10:9-17

     7525   exclusiveness

Ezra 10:10-44

     5711   marriage, restrictions

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezra 10:14 NIV
Ezra 10:14 NLT
Ezra 10:14 ESV
Ezra 10:14 NASB
Ezra 10:14 KJV

Ezra 10:14 Commentaries

Bible Hub
Ezra 10:13
Top of Page
Top of Page