Ezekiel 6:7
The slain will fall among you, and you will know that I am the LORD.
The slain
The Hebrew word used here is "הַחֲלָלִים" (hachalalim), which refers to those who have been killed or struck down. In the context of Ezekiel, this term is a stark reminder of the consequences of Israel's idolatry and rebellion against God. Historically, the Israelites were warned repeatedly by prophets about the impending judgment due to their disobedience. The use of "the slain" emphasizes the severity of God's judgment and serves as a sobering reminder of the wages of sin.

will fall
The phrase "will fall" comes from the Hebrew root "נָפַל" (naphal), meaning to fall, lie, or be cast down. This conveys not just a physical falling but also a spiritual and moral collapse. In the prophetic literature, falling often symbolizes defeat and humiliation. The Israelites' fall is not just a military defeat but a spiritual downfall due to their abandonment of God's covenant.

among you
This phrase indicates the proximity and personal nature of the judgment. The judgment is not distant or abstract; it is happening "among you," within the community. This serves as a direct warning to the people of Israel that the consequences of their actions will be felt personally and communally. It underscores the idea that sin has direct and immediate repercussions within the community of believers.

so you will know
The Hebrew word for "know" is "יָדַע" (yada), which implies an intimate, experiential knowledge. This is not merely intellectual awareness but a deep, personal understanding. The purpose of the judgment is redemptive; it is meant to bring the people back to an awareness of God’s sovereignty and holiness. Through the consequences of their actions, they are to come to a profound realization of who God is.

that I am the LORD
This declaration is central to the message of Ezekiel. The name "LORD" is translated from "יְהוָה" (YHWH), the personal name of God, emphasizing His eternal, self-existent nature. The phrase "I am the LORD" is a recurring theme in Ezekiel, underscoring God's authority and the necessity of recognizing His rightful place as the sovereign ruler. It is a call to repentance and acknowledgment of God's ultimate authority and power. The judgment serves to reaffirm God's identity and His covenant relationship with Israel, reminding them of His unchanging nature and their need to return to Him.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver messages of judgment and hope to the Israelites during their Babylonian exile.

2. Israelites
The people of Israel, who are the primary audience of Ezekiel's prophecies, facing judgment due to their idolatry and disobedience.

3. Babylonian Exile
The period when the Israelites were taken captive by Babylon, serving as a backdrop for Ezekiel's prophecies.

4. Idolatry
The worship of idols, which is a central issue addressed in Ezekiel 6, as the Israelites had turned away from God.

5. Judgment
The divine retribution that God declares upon the Israelites for their sins, as depicted in this chapter.
Teaching Points
Recognition of God's Sovereignty
The phrase "you will know that I am the LORD" emphasizes God's ultimate authority and power. Believers are reminded to acknowledge God's sovereignty in all circumstances, understanding that His judgments are just and purposeful.

Consequences of Idolatry
Idolatry leads to spiritual and often physical destruction. Christians are called to examine their lives for modern-day idols—anything that takes precedence over God—and to turn away from them.

The Purpose of Divine Judgment
God's judgments are not merely punitive but are intended to bring people back to Him. This understanding should lead believers to view trials as opportunities for spiritual growth and deeper knowledge of God.

Repentance and Restoration
The path to restoration begins with repentance. Ezekiel's message encourages believers to seek God's forgiveness and to restore their relationship with Him through sincere repentance.

God's Faithfulness in Fulfillment
The fulfillment of God's words in judgment assures us of His faithfulness. Believers can trust that God's promises of redemption and restoration are equally certain.
Bible Study Questions
1. How does the context of the Babylonian exile influence the message of Ezekiel 6:7, and what can we learn from it about God's discipline?

2. In what ways might modern Christians struggle with idolatry, and how can Ezekiel's message guide us in addressing these issues?

3. How does the theme of "knowing that I am the LORD" appear throughout the Bible, and what does it teach us about God's character?

4. What steps can we take to ensure that we recognize and respond to God's discipline in our lives?

5. How can we apply the lessons of divine judgment and repentance from Ezekiel 6:7 to our personal spiritual journey and our community of faith?
Connections to Other Scriptures
Deuteronomy 4:28-29
This passage warns of the consequences of idolatry and promises that if the Israelites seek God with all their heart, they will find Him. It connects to Ezekiel 6:7 by highlighting the theme of knowing God through judgment and repentance.

Jeremiah 44:28
Similar to Ezekiel, Jeremiah speaks of the remnant of Judah knowing God through the fulfillment of His words, emphasizing the certainty of God's declarations.

Hosea 6:1-3
This passage calls for repentance and returning to the Lord, paralleling the call to recognize God through His acts of judgment and mercy.
ConvictionJ.R. Thomson Ezekiel 6:7
The Knowledge of JehovahJohn Skinner, M. A.Ezekiel 6:7
The Impotence of IdolsW. Jones Ezekiel 6:1-7
The Land Involved in Man's PunishmentJ.D. Davies Ezekiel 6:1-7
People
Ezekiel, Israelites
Places
Jerusalem, Riblah
Topics
Dead, Fall, Fallen, Falling, Midst, Slain, Wounded
Dictionary of Bible Themes
Ezekiel 6:7

     8135   knowing God, nature of

Ezekiel 6:2-10

     5029   knowledge, of God

Ezekiel 6:6-7

     5508   ruins

Library
John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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