Ezekiel 48:33
On the south side, which will be 4,500 cubits long, there will be three gates: the gate of Simeon, the gate of Issachar, and the gate of Zebulun.
On the south side
The phrase "on the south side" indicates a specific orientation of the city described in Ezekiel's vision. In biblical symbolism, the south often represents warmth, light, and sometimes adversity, as it is the direction from which the sun shines most directly in the northern hemisphere. The south side of the city, therefore, could symbolize a place of exposure to God's light and truth, as well as a reminder of the trials that refine faith. Historically, the south side of Jerusalem was significant as it faced the Negev desert, a place of both desolation and divine encounters.

the boundary will extend 4,500 cubits
The measurement "4,500 cubits" reflects the precision and orderliness of God's design for the New Jerusalem. A cubit, an ancient unit of length based on the forearm's length from the elbow to the tip of the middle finger, typically measures about 18 inches. Thus, 4,500 cubits would be approximately 6,750 feet or about 1.28 miles. This specific measurement underscores the completeness and sufficiency of God's provision for His people. It also reflects the meticulous nature of divine planning, ensuring that every aspect of the city is perfectly proportioned.

with three gates
The "three gates" on each side of the city symbolize access and inclusion. In ancient cities, gates were crucial for defense, trade, and social interaction. Spiritually, these gates represent the openness of God's kingdom to all who are called by His name. The number three often signifies completeness and divine perfection in the Bible, suggesting that these gates provide perfect and complete access to God's presence.

the gate of Simeon
The "gate of Simeon" is named after one of the twelve tribes of Israel. Simeon, the second son of Jacob and Leah, is associated with hearing and obedience, as his name means "heard." This gate may symbolize the importance of listening to God's word and responding in obedience. Historically, the tribe of Simeon was scattered within the territory of Judah, which can be seen as a metaphor for the integration and unity of God's people in the New Jerusalem.

the gate of Issachar
The "gate of Issachar" is named after another tribe of Israel. Issachar, the ninth son of Jacob and Leah, is often associated with reward and labor, as his name means "there is recompense." This gate could symbolize the diligent pursuit of God's purposes and the rewards of faithful service. The tribe of Issachar was known for its wisdom and understanding of the times, which highlights the importance of discernment and insight in the life of faith.

and the gate of Zebulun
The "gate of Zebulun" is named after the tribe of Zebulun, the tenth son of Jacob and Leah. Zebulun is associated with dwelling and provision, as his name means "dwelling" or "habitation." This gate may represent the promise of God's provision and the assurance of a place in His eternal kingdom. The tribe of Zebulun was known for its maritime activities and trade, symbolizing the outreach and expansion of God's kingdom to the nations.

Persons / Places / Events
1. Simeon
One of the twelve tribes of Israel, descended from Simeon, the second son of Jacob and Leah. Historically, the tribe of Simeon was absorbed into the territory of Judah.

2. Issachar
Another of the twelve tribes, descended from Issachar, the fifth son of Jacob and Leah. Known for their wisdom and understanding of the times.

3. Zebulun
A tribe descended from Zebulun, the sixth son of Jacob and Leah. Their territory was located in the northern part of Israel, near the Sea of Galilee.

4. South Side
Refers to the southern boundary of the new city described in Ezekiel's vision, which is part of the larger vision of the restored land and temple.

5. 4,500 Cubits
A measurement indicating the length of the boundary. A cubit is an ancient unit of length, roughly equivalent to 18 inches or 45 centimeters.
Teaching Points
God's Faithfulness to His Promises
The allocation of land to the tribes, including those like Simeon who had been absorbed into Judah, demonstrates God's faithfulness to His covenant promises.

Unity and Diversity in God's People
The inclusion of all tribes, each with its own gate, symbolizes the unity and diversity within the body of Christ. Each tribe has a unique role and identity, yet all are part of God's plan.

Hope for Restoration
Ezekiel's vision offers hope for restoration and renewal, reminding believers that God has a future plan for His people, even when circumstances seem bleak.

Significance of Names and Heritage
The naming of the gates after the tribes highlights the importance of heritage and identity in God's kingdom. Believers are encouraged to remember their spiritual heritage and identity in Christ.
Bible Study Questions
1. How does the inclusion of all twelve tribes in Ezekiel's vision of the new city reflect God's faithfulness to His promises?

2. In what ways can the unity and diversity of the tribes of Israel serve as a model for the church today?

3. How does the vision of restoration in Ezekiel 48 provide hope and encouragement for believers facing difficult circumstances?

4. What can we learn from the significance of names and heritage in the Bible, and how does this apply to our identity in Christ?

5. How does the vision of the new city in Ezekiel connect with the description of the New Jerusalem in Revelation, and what does this tell us about God's ultimate plan for His people?
Connections to Other Scriptures
The division of the land among the tribes in Ezekiel 48 connects to the original allocation of land in the book of Joshua, where the Promised Land was divided among the tribes of Israel.

The gates named after the tribes of Israel are reminiscent of the New Jerusalem described in Revelation, where the city has twelve gates named after the twelve tribes.

The concept of restoration and a new beginning in Ezekiel aligns with the promises of restoration found in the prophetic books, such as Isaiah and Jeremiah.
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
God the Accessible OneW. Clarkson Ezekiel 48:31-34
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
4, 500, Doors, Gate, Gates, Hundred, Issachar, Is'sachar, Measure, Measurement, Measures, Reeds, Simeon, South, Thousand, Zebulun, Zeb'ulun
Dictionary of Bible Themes
Ezekiel 48:1-35

     7266   tribes of Israel

Ezekiel 48:30-34

     5323   gate

Ezekiel 48:30-35

     7241   Jerusalem, significance

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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