Ezekiel 48:32
On the east side, which will be 4,500 cubits long, there will be three gates: the gate of Joseph, the gate of Benjamin, and the gate of Dan.
On the east side
The east side of the city holds significant spiritual symbolism in the Bible. In Hebrew culture, the east often represents the direction of the rising sun, symbolizing new beginnings, hope, and divine intervention. The east is also the direction from which God's glory returns to the temple in Ezekiel 43:2. This positioning suggests a place of prominence and expectation, where the presence of God is anticipated.

4,500 cubits long
The measurement of 4,500 cubits indicates a precise and divinely ordained structure. In ancient times, a cubit was a standard unit of length, approximately 18 inches or 45 centimeters. The specificity of this measurement underscores the order and intentionality of God's design for the city. It reflects the perfection and completeness of God's plan, as the number 4,500 can be seen as a multiple of significant biblical numbers, such as 12 (representing the tribes of Israel) and 10 (symbolizing completeness).

three gates
Gates in biblical times were not only entry points but also places of judgment, commerce, and social interaction. The presence of three gates on this side of the city signifies accessibility and openness, inviting the tribes of Israel to enter and commune with God. The number three often represents divine completeness and the Trinity, suggesting that these gates are a means of entering into the fullness of God's presence.

the gate of Joseph
Joseph, one of the twelve sons of Jacob, is a figure of redemption and providence. His story, marked by suffering and eventual exaltation in Egypt, is a testament to God's sovereignty and faithfulness. The inclusion of a gate named after Joseph highlights themes of reconciliation and divine purpose, reminding believers of God's ability to turn trials into triumphs.

the gate of Benjamin
Benjamin, the youngest son of Jacob, represents strength and resilience. His tribe was known for its warriors and played a significant role in Israel's history. The gate of Benjamin symbolizes the enduring strength and protection that God provides to His people. It serves as a reminder of the spiritual fortitude required to enter and dwell in God's holy city.

the gate of Dan
Dan, another son of Jacob, is associated with judgment and discernment. The tribe of Dan was tasked with upholding justice and righteousness. The gate of Dan signifies the importance of living a life aligned with God's laws and principles. It calls believers to self-examination and adherence to divine justice as they seek to enter the presence of God.

Persons / Places / Events
1. Joseph
One of the twelve sons of Jacob, Joseph is a significant figure in the history of Israel. His account of betrayal, rise to power in Egypt, and eventual reconciliation with his family is a powerful account of God's providence and forgiveness.

2. Benjamin
The youngest son of Jacob and Rachel, Benjamin is the progenitor of one of the tribes of Israel. The tribe of Benjamin is known for its warriors and played a significant role in Israel's history.

3. Dan
Another son of Jacob, Dan is the ancestor of the tribe of Dan. This tribe is often associated with judgment and has a complex history, including periods of idolatry.

4. East Side of the City
In the context of Ezekiel's vision, the east side of the city represents one of the four sides of the new Jerusalem, symbolizing completeness and the inclusion of all tribes of Israel.

5. Gates
The gates mentioned in Ezekiel's vision symbolize access and entry into the holy city. Each gate is named after a tribe of Israel, signifying the unity and restoration of God's people.
Teaching Points
Unity in Diversity
The naming of the gates after different tribes highlights the unity of God's people despite their diverse backgrounds and histories. Believers today are called to embrace unity within the body of Christ.

Restoration and Hope
Ezekiel's vision of the new city offers hope for restoration and renewal. Christians can find encouragement in God's promise to restore and renew all things through Christ.

Access to God's Presence
The gates symbolize access to the holy city, reminding believers of the open invitation to enter into God's presence through Jesus Christ, who is the way, the truth, and the life.

Significance of Heritage
The inclusion of all tribes signifies the importance of spiritual heritage and identity. Christians are encouraged to value their spiritual lineage and the role it plays in God's redemptive plan.

Judgment and Mercy
The tribe of Dan's association with judgment serves as a reminder of God's justice, balanced by His mercy and grace, which are available to all who seek Him.
Bible Study Questions
1. How does the naming of the gates after the tribes of Israel reflect God's plan for unity among His people, and how can this be applied in the church today?

2. In what ways does the vision of the new city in Ezekiel 48:32 provide hope and encouragement for believers facing challenges and uncertainties?

3. How can the concept of access to God's presence, as symbolized by the gates, influence our daily walk with Christ?

4. What lessons can we learn from the histories of Joseph, Benjamin, and Dan that are relevant to our spiritual journey and relationship with God?

5. How does the vision of the new Jerusalem in Ezekiel connect with the description in Revelation 21, and what does this reveal about God's ultimate plan for His people?
Connections to Other Scriptures
Revelation 21
The description of the New Jerusalem in Revelation echoes Ezekiel's vision, with twelve gates named after the tribes of Israel, symbolizing the fulfillment of God's promises and the unity of His people.

Genesis 49
Jacob's blessings to his sons provide insight into the characteristics and destinies of the tribes, including Joseph, Benjamin, and Dan, which are relevant to understanding their significance in Ezekiel's vision.

Numbers 2
The arrangement of the tribes around the tabernacle in the wilderness reflects God's order and purpose for His people, paralleling the ordered structure of the new city in Ezekiel's vision.
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
God the Accessible OneW. Clarkson Ezekiel 48:31-34
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
4, 500, Cubits, Dan, Doors, East, Gate, Gates, Hundred, Joseph, Measure, Reeds, Thousand
Dictionary of Bible Themes
Ezekiel 48:1-35

     7266   tribes of Israel

Ezekiel 48:30-34

     5323   gate

Ezekiel 48:30-35

     7241   Jerusalem, significance

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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