Ezekiel 48:26
Zebulun will have one portion bordering the territory of Issachar from east to west.
Naphtali
The name "Naphtali" refers to one of the twelve tribes of Israel, descended from Naphtali, the son of Jacob and Bilhah, Rachel's maidservant. In Hebrew, Naphtali means "my struggle" or "wrestling," reflecting the struggles and perseverance of this tribe throughout biblical history. The tribe of Naphtali was known for its valor and played a significant role in various battles, including those led by Deborah and Barak against the Canaanites (Judges 4-5). This allocation of land signifies the fulfillment of God's promise to the tribes of Israel, emphasizing His faithfulness and the importance of each tribe in His divine plan.

will have one portion
The phrase "will have one portion" indicates the specific allotment of land designated for the tribe of Naphtali. In the context of Ezekiel's vision, this distribution of land is part of a larger, divinely ordained reorganization of the tribes in the Promised Land. The concept of "portion" in Hebrew (חֵלֶק, cheleq) often implies a share or inheritance, underscoring the idea that the land is a gift from God, a tangible expression of His covenant with Israel. This allocation serves as a reminder of God's provision and the unique role each tribe plays in the collective identity of His people.

bordering the territory of Asher
The phrase "bordering the territory of Asher" situates Naphtali's portion geographically next to the tribe of Asher. Asher, another of the twelve tribes, was known for its rich and fertile land, often associated with abundance and blessing (Genesis 49:20). The proximity of Naphtali to Asher may symbolize a sharing in the blessings and resources of the land, fostering unity and cooperation among the tribes. This geographical arrangement reflects God's wisdom in ensuring that the tribes are interdependent, promoting harmony and mutual support within the nation of Israel.

from east to west
The phrase "from east to west" describes the orientation of Naphtali's territory, stretching across the land. This east-to-west alignment is significant in biblical symbolism, often representing completeness and universality. In the context of Ezekiel's vision, it suggests the comprehensive nature of God's plan for His people, encompassing all directions and aspects of life. The east-to-west orientation also mirrors the path of the sun, symbolizing light, guidance, and the presence of God throughout the land. This directional emphasis serves as a reminder of God's sovereignty and the all-encompassing nature of His promises to Israel.

Persons / Places / Events
1. Issachar
One of the twelve tribes of Israel, descended from Jacob's son Issachar. Known for their strength and labor, Issachar's tribe is often associated with wisdom and understanding of the times.

2. Simeon
Another tribe of Israel, descended from Jacob's son Simeon. Historically, Simeon's territory was within the larger territory of Judah, indicating a close relationship between these tribes.

3. Territory Allocation
This passage is part of a larger section in Ezekiel detailing the division of the land among the tribes of Israel in a future restoration. It symbolizes God's faithfulness in fulfilling His promises to the tribes.
Teaching Points
God's Faithfulness
The allocation of land to Issachar demonstrates God's unwavering commitment to His promises. Just as He promised land to the tribes of Israel, He is faithful to fulfill His promises to us today.

Unity Among Tribes
The proximity of Issachar to Simeon in the land allocation signifies the importance of unity and cooperation among God's people. We are called to live in harmony with fellow believers.

Understanding Our Inheritance
Just as Issachar received a specific portion, believers have a spiritual inheritance in Christ. We should seek to understand and live out this inheritance in our daily lives.

Role of Wisdom and Understanding
Issachar's association with wisdom challenges us to seek God's wisdom in our decisions and to understand the times we live in, applying biblical principles to contemporary issues.
Bible Study Questions
1. How does the allocation of land to Issachar in Ezekiel 48:26 reflect God's faithfulness to His promises?

2. In what ways can the relationship between Issachar and Simeon teach us about unity and cooperation within the church today?

3. How does the historical context of Issachar's land in Joshua 19 help us understand the significance of Ezekiel's prophecy?

4. What can we learn from Issachar's reputation for wisdom and understanding, and how can we apply this to our own lives?

5. How does the concept of spiritual inheritance in Christ relate to the physical inheritance of land for the tribes of Israel, and how can this understanding impact our daily walk with God?
Connections to Other Scriptures
Genesis 49:14-15
Jacob's blessing over Issachar, describing them as a strong donkey, highlights their role and character, which is relevant to their territorial inheritance.

Joshua 19:17-23
The original allocation of land to Issachar during the conquest of Canaan provides historical context to Ezekiel's prophetic vision.

Revelation 7:7
The listing of the tribes in the sealing of the 144,000 includes Issachar, indicating their continued significance in God's plan.
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
Adjoining, Beside, Border, East, Issachar, Is'sachar, Limit, Portion, Territory, West, Zebulun, Zeb'ulun
Dictionary of Bible Themes
Ezekiel 48:1-35

     7266   tribes of Israel

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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