Ezekiel 48:1
"Now these are the names of the tribes: At the northern frontier, Dan will have one portion bordering the road of Hethlon to Lebo-hamath and running on to Hazar-enan on the border of Damascus with Hamath to the north, and extending from the east side to the west side.
Now these are the names of the tribes
This phrase introduces the final chapter of Ezekiel, which details the division of the land among the tribes of Israel. The Hebrew word for "names" (שֵׁמוֹת, shemot) signifies identity and heritage. In the biblical context, names often carry deep significance, reflecting character and destiny. The listing of the tribes here is a reaffirmation of God's covenant with Israel, emphasizing the restoration and unity of the nation.

From the northern end
The phrase "northern end" refers to the geographical starting point for the allocation of the tribal lands. In Hebrew, "north" (צָפוֹן, tsafon) often symbolizes mystery and hiddenness, as the north was less explored and known. This allocation from the north signifies a comprehensive restoration, beginning from the furthest reaches of the land.

along the road of Hethlon to Lebo-hamath
Hethlon and Lebo-hamath are locations marking the northern boundary of the land. Archaeologically, these sites are significant as they define the extent of Israel's territory. Historically, Hamath was a major city-state, and its mention here underscores the breadth of the promised land. The "road" (דֶּרֶךְ, derek) symbolizes a journey or path, indicating the divine guidance in the allocation process.

as far as Hazar-enan (the border of Damascus)
Hazar-enan is another boundary marker, and its mention alongside Damascus, a prominent city, highlights the extent of Israel's influence. The Hebrew root for "border" (גְּבוּל, gevul) implies a limit or boundary, but also a place of protection and identity. This demarcation signifies God's provision and protection for His people.

with the border of Hamath to the north
Reiterating the northern boundary, this phrase emphasizes the completeness of the land's division. The repetition of "border" underscores the importance of defined territories in maintaining order and identity among the tribes. Historically, Hamath was a significant neighbor, and its inclusion in the boundary description reflects the geopolitical realities of the time.

there shall be one portion for Dan
The tribe of Dan is allocated the first portion, which is significant given its historical context. Dan was one of the tribes that struggled with idolatry and was often seen as wayward. Yet, in this restored vision, Dan is given a place, symbolizing God's grace and the inclusion of all tribes in His redemptive plan. The "portion" (חֵלֶק, chelek) signifies inheritance and blessing, a reminder of God's faithfulness to His promises.

Persons / Places / Events
1. Tribes of Israel
The passage begins the allocation of land to the tribes of Israel, starting with Dan.

2. Dan
One of the twelve tribes of Israel, traditionally known for its role as a judge and warrior tribe.

3. Hethlon
A location marking the northern boundary of the land allocation.

4. Lebo-hamath
A significant northern boundary point, often mentioned in the context of Israel's territorial limits.

5. Hazar-enan
A location marking the northeastern boundary, near Damascus.

6. Damascus
The capital of Syria, representing the northeastern extent of the land.

7. Hamath
A city and region north of Israel, marking the northern boundary.
Teaching Points
God's Faithfulness in Promises
The allocation of land to the tribes of Israel demonstrates God's faithfulness in fulfilling His promises to Abraham, Isaac, and Jacob. This reminds believers of God's unwavering commitment to His word.

Significance of Boundaries
The detailed description of boundaries underscores the importance of order and structure in God's plans. Believers can learn the value of setting spiritual and moral boundaries in their lives.

Role of Dan
Despite its struggles and failures, the tribe of Dan is still included in the land allocation, illustrating God's grace and the opportunity for redemption. This encourages believers to seek restoration and purpose in God's kingdom.

Prophetic Fulfillment
The passage points to the future restoration of Israel, encouraging believers to trust in God's ultimate plan for His people and the world.
Bible Study Questions
1. How does the allocation of land to the tribe of Dan reflect God's faithfulness to His promises?

2. What can we learn from the detailed boundaries described in Ezekiel 48:1 about the importance of order in our spiritual lives?

3. Considering the historical and prophetic role of Dan, how can we apply the concept of redemption and restoration in our personal walk with God?

4. How do the geographical locations mentioned in Ezekiel 48:1 connect with other biblical accounts, and what significance do they hold for understanding Israel's history?

5. In what ways does the prophecy of land allocation in Ezekiel 48 encourage us to trust in God's future plans for His people and the world?
Connections to Other Scriptures
Genesis 49:16-17
Jacob's blessing over Dan, highlighting its role in Israel's history.

Joshua 19:40-48
The original allotment of land to the tribe of Dan, providing historical context.

Revelation 7:4-8
The listing of the tribes in the sealing of the 144,000, where Dan is notably absent, prompting discussions on its spiritual significance.

Numbers 34:7-9
The description of the northern boundary of the Promised Land, providing geographical context.
Characteristics of the KingdomW. Clarkson Ezekiel 48:1-20
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
Along, Beginning, Belonging, Beside, Border, Coast, Damascus, Dan, Direction, East, Enan, Entereth, Entrance, Extending, Extremity, Follow, Frontier, Hamath, Hazar, Hazarenan, Hazar-enan, Hazar-enon, Hazar-e'non, Hethlon, Lebo, Lebo-hamath, Limit, Listed, Names, North, Northern, Northward, Portion, Road, Running, Sides, Tribes, West
Dictionary of Bible Themes
Ezekiel 48:1-8

     5235   boundary

Ezekiel 48:1-35

     7266   tribes of Israel

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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