Ezekiel 43:15
The altar hearth shall be four cubits high, and four horns shall project upward from the hearth.
The altar hearth
The term "altar hearth" refers to the top part of the altar where sacrifices were burned. In Hebrew, this is "אֲרִיאֵל" (Ariel), which can also mean "lion of God." This dual meaning suggests strength and divine presence, symbolizing the power and holiness of God. The altar hearth is central to the sacrificial system, representing the place where offerings are made to God, signifying atonement and reconciliation.

shall be four cubits high
The measurement of "four cubits" indicates a specific and divinely ordained size, reflecting God's order and precision. A cubit is approximately 18 inches, making the altar hearth about six feet high. This height signifies the altar's prominence and the importance of the sacrificial system in Israel's worship. The number four often symbolizes completeness and universality in the Bible, suggesting that the altar is sufficient for all sacrifices and for all people.

and four horns
The "four horns" on the altar are significant in biblical symbolism. Horns often represent strength and power. In the context of the altar, they symbolize the power of God to forgive sins and the strength of His covenant with His people. The four horns also point to the four corners of the earth, indicating the universal reach of God's mercy and grace.

shall project upward
The phrase "shall project upward" emphasizes the direction towards heaven, symbolizing the connection between God and humanity. The upward projection of the horns signifies the lifting of prayers and sacrifices to God, representing the hope and aspiration of the people to reach the divine. It also reflects the idea of God's blessings descending from above.

from the hearth
The phrase "from the hearth" indicates the origin of the horns, rooted in the altar hearth itself. This connection underscores the idea that the power and efficacy of the altar come from its divine purpose and design. The hearth, as the place of burning, represents purification and transformation, where offerings are consumed and transformed into a pleasing aroma to God. This transformation is a metaphor for the spiritual renewal and cleansing that comes through sacrifice.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the author of the book. He receives visions from God, including the vision of the new temple in chapters 40-48.

2. The Altar
Central to the vision in Ezekiel 43, the altar represents the place of sacrifice and worship in the new temple. It symbolizes the restoration of proper worship and relationship with God.

3. The Temple Vision
This vision, given to Ezekiel, outlines a future temple, symbolizing God's presence among His people and the restoration of Israel.

4. The Four Horns
Projecting from the altar hearth, these horns are symbolic of strength and power, often associated with God's protection and the atonement of sin.

5. The Hearth
The top part of the altar where sacrifices are made, representing the heart of worship and the place where offerings are consumed by fire.
Teaching Points
The Centrality of Worship
The altar's design and prominence in the temple vision remind us of the central role of worship in our relationship with God. Worship should be at the heart of our lives, just as the altar is central in the temple.

Symbolism of the Horns
The horns on the altar symbolize God's power and protection. In our lives, we can find strength and refuge in God's presence, knowing He is our protector.

Restoration and Atonement
The altar signifies the restoration of Israel and the atonement for sin. This points to the ultimate sacrifice of Jesus Christ, who restores our relationship with God.

Holiness and Reverence
The detailed description of the altar reflects the holiness required in approaching God. We are called to approach God with reverence and purity, acknowledging His holiness.

Future Hope
Ezekiel's vision of the temple and altar provides hope for future restoration and God's abiding presence. We can live with hope, knowing that God is working to restore all things.
Bible Study Questions
1. How does the design of the altar in Ezekiel 43:15 reflect the importance of worship in our lives today?

2. In what ways do the horns on the altar symbolize God's power and protection, and how can we apply this understanding to our daily lives?

3. How does the concept of atonement in the Old Testament altar sacrifices point to the sacrifice of Jesus Christ in the New Testament?

4. What does the detailed description of the altar teach us about the holiness and reverence required in our approach to God?

5. How can Ezekiel's vision of the temple and altar inspire hope and confidence in God's future plans for restoration in our personal lives and communities?
Connections to Other Scriptures
Exodus 27:1-2
Describes the construction of the altar in the tabernacle, highlighting the importance of the altar in Israel's worship and its design, which includes horns.

Leviticus 16:18
Discusses the use of the altar's horns in the Day of Atonement, emphasizing their role in the atonement process.

Revelation 8:3-5
Connects the altar to the heavenly temple, where the prayers of the saints are offered, showing the continuity of the altar's significance from the Old Testament to the New Testament.
Purification and PreparationW. Clarkson Ezekiel 43:13-27
People
Ezekiel, Israelites, Levites, Zadok
Places
Chebar, Holy Place
Topics
Altar, Cubit, Cubits, Extend, Fireplace, Hearth, Horns, Project, Projecting, Upper, Upward, Upwards
Dictionary of Bible Themes
Ezekiel 43:15

     4654   horn

Ezekiel 43:10-17

     5207   architecture

Library
Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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