Ezekiel 43:14
The space from the gutter on the ground to the lower ledge shall be two cubits, and the ledge one cubit wide. The space from the smaller ledge to the larger ledge shall be four cubits, and the ledge one cubit wide.
The space from the gutter on the ground
This phrase refers to the foundational elements of the altar described in Ezekiel's vision of the new temple. The "gutter" or "base" in Hebrew is "עֲזָרָה" (azarah), which can denote a courtyard or a surrounding area. This suggests a foundational support, emphasizing the importance of a strong base in spiritual life. Just as the altar requires a solid foundation, so too does our faith require a firm grounding in the Word of God.

to the lower ledge
The "lower ledge" is part of the altar's structure, indicating a step or platform. In Hebrew, "זֵר" (zer) can mean a border or rim. This ledge represents the first elevation from the base, symbolizing the initial steps of spiritual growth. It reminds believers of the importance of progressing in their faith journey, moving from foundational teachings to deeper understanding.

shall be two cubits high and one cubit wide
The specific measurements given here, "two cubits high and one cubit wide," reflect the precision and orderliness of God's design. A cubit, approximately 18 inches, was a standard unit of measure in ancient times. This precision underscores the importance of adhering to God's instructions and the beauty of divine order. It serves as a reminder that God is a God of order, not chaos, and that our lives should reflect His orderly nature.

and from the smaller ledge to the larger ledge
This phrase indicates a progression from one level to another, from "smaller" to "larger." The Hebrew word for "smaller" is "קָטָן" (katan), and for "larger" is "גָּדוֹל" (gadol). This progression symbolizes spiritual maturity, moving from elementary teachings to more profound truths. It encourages believers to continually seek growth and maturity in their spiritual walk.

shall be four cubits high and one cubit wide
Again, the specific dimensions highlight the importance of structure and design in worship. The "four cubits high" suggests a significant elevation, representing a higher level of spiritual understanding and commitment. The consistent "one cubit wide" indicates stability and balance, essential qualities in a believer's life. This measurement serves as a metaphor for the balance between growth and stability in our faith journey.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the author of the book. He receives visions from God, including the vision of the new temple described in this chapter.

2. The Temple
The vision of the temple in Ezekiel 40-48 is a detailed description of a future temple, symbolizing God's presence among His people and the restoration of Israel.

3. The Altar
The specific focus of Ezekiel 43:14 is on the altar, which is central to the worship practices described in the vision. The altar represents the place of sacrifice and atonement.
Teaching Points
The Importance of Worship
The detailed measurements of the altar highlight the importance of worship and the need for order and reverence in approaching God.

Symbolism of Sacrifice
The altar's structure reminds us of the necessity of sacrifice for atonement, pointing ultimately to Christ's sacrifice on the cross.

God's Presence
The temple vision, including the altar, symbolizes God's desire to dwell among His people, encouraging us to seek His presence in our lives.

Restoration and Hope
Ezekiel's vision offers hope for restoration, reminding us that God is faithful to His promises and will restore His people.

Holiness and Purity
The altar's design underscores the need for holiness and purity in worship, calling us to live lives set apart for God.
Bible Study Questions
1. How does the detailed description of the altar in Ezekiel 43:14 reflect the importance of worship in our lives today?

2. In what ways does the altar in Ezekiel's vision point to the ultimate sacrifice of Jesus Christ?

3. How can we apply the principles of order and reverence in worship from Ezekiel's vision to our modern worship practices?

4. What does the vision of the temple and altar teach us about God's desire to dwell with His people, and how can we cultivate His presence in our daily lives?

5. How does the theme of restoration in Ezekiel 43 encourage us in times of personal or communal brokenness?
Connections to Other Scriptures
Exodus 27
The description of the altar in the tabernacle provides a foundational understanding of the altar's significance in Israelite worship.

Hebrews 9
This chapter discusses the role of the earthly sanctuary and the greater heavenly reality, connecting the Old Testament sacrificial system to the work of Christ.

Revelation 21
The vision of the new Jerusalem parallels Ezekiel's vision, emphasizing God's ultimate plan to dwell with His people.
Purification and PreparationW. Clarkson Ezekiel 43:13-27
People
Ezekiel, Israelites, Levites, Zadok
Places
Chebar, Holy Place
Topics
Altar, Base, Border, Bottom, Breadth, Centre, Cubit, Cubits, Greater, Ground, Larger, Ledge, Lesser, Level, Lower, Settle, Shelf, Smaller, Wide, Width
Dictionary of Bible Themes
Ezekiel 43:10-17

     5207   architecture

Library
Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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