Ezekiel 40:49
The portico was twenty cubits wide and twelve cubits deep, and ten steps led up to it. There were columns by the side pillars, one on each side.
The portico
The term "portico" refers to a porch or entranceway to a building, often supported by columns. In the context of Ezekiel's vision, the portico represents the entrance to the temple, symbolizing the threshold between the secular and the sacred. The Hebrew word used here is "אולם" (ulam), which denotes a grand entrance, emphasizing the majesty and holiness of the temple. This portico serves as a reminder of the reverence and awe with which one should approach the presence of God.

twenty cubits long and twelve cubits wide
The specific dimensions of the portico, "twenty cubits long and twelve cubits wide," highlight the precision and orderliness of God's design. A cubit, an ancient measurement roughly equivalent to 18 inches, was commonly used in biblical times. The use of precise measurements underscores the importance of structure and intentionality in worship. It reflects the divine order and the meticulous care God takes in His dwelling place, reminding believers of the importance of order and reverence in their spiritual lives.

ten steps led up to it
The "ten steps" leading up to the portico signify a gradual ascent into the presence of God. In biblical numerology, the number ten often represents completeness or divine order. These steps symbolize the journey of spiritual elevation and preparation required to enter into communion with the divine. They remind believers of the need for spiritual readiness and the progressive nature of sanctification as one draws closer to God.

there were pillars by the jambs
The "pillars by the jambs" serve as structural supports for the portico, but they also carry symbolic meaning. In ancient architecture, pillars often represented strength and stability. In the context of the temple, they symbolize the enduring and unshakeable nature of God's presence and His covenant with His people. The pillars remind believers of the steadfastness of God's promises and the security found in His presence.

one on each side
The phrase "one on each side" emphasizes balance and symmetry, reflecting the harmony and order inherent in God's creation. This balance is a reminder of the dual aspects of God's nature—His justice and mercy, His holiness and love. It calls believers to live lives that reflect this divine balance, striving for harmony in their relationship with God and others. The symmetry of the pillars also points to the inclusivity of God's invitation, welcoming all who seek Him with a sincere heart.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel receives visions from God, including the detailed vision of a new temple.

2. The Temple
The vision of the temple in Ezekiel 40-48 represents a future restoration and the presence of God among His people.

3. The Portico
A significant architectural feature of the temple, symbolizing the entrance to a holy place.

4. The Pillars
Represent stability and strength, often symbolizing God's enduring presence.

5. The Steps
The ten steps leading up to the portico signify a progression towards holiness and the elevation of God's dwelling place.
Teaching Points
Symbolism of the Temple
The temple in Ezekiel's vision is not just a physical structure but a representation of God's desire to dwell among His people. It points to the ultimate fulfillment in Christ and the New Jerusalem.

Approaching Holiness
The ten steps leading up to the portico remind us of the journey towards holiness and the reverence required when approaching God. It encourages believers to examine their spiritual walk and strive for purity.

God's Stability and Strength
The pillars symbolize God's unchanging nature and His support for His people. In times of uncertainty, believers can find assurance in God's steadfastness.

Restoration and Hope
Ezekiel's vision offers hope for restoration and renewal. It encourages believers to trust in God's promises for the future, even amidst current challenges.

Architectural Details as Spiritual Lessons
The specific measurements and features of the temple teach us that God is a God of order and precision, reflecting His nature in the details of our lives.
Bible Study Questions
1. How does the vision of the temple in Ezekiel 40:49 reflect God's desire to dwell among His people, and how is this fulfilled in the New Testament?

2. What do the ten steps leading up to the portico symbolize in your personal spiritual journey towards holiness?

3. In what ways do the pillars by the jambs represent God's stability and strength in your life today?

4. How can the detailed description of the temple's architecture inspire you to seek order and precision in your spiritual practices?

5. Reflect on a time when you experienced God's restoration and hope. How does Ezekiel's vision encourage you to trust in God's future promises?
Connections to Other Scriptures
1 Kings 6
Describes Solomon's temple, providing a historical context for the temple's design and significance.

Revelation 21
Offers a vision of the New Jerusalem, drawing parallels to Ezekiel's vision of the temple as a symbol of God's ultimate dwelling with humanity.

Psalm 24
Speaks of ascending the hill of the Lord, which can be related to the steps leading up to the temple portico, symbolizing the approach to God's presence.
The Steps of the SanctuaryEzekiel 40:49
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Ascended, Belonging, Beside, Breadth, Columns, Covered, Cubits, Either, Eleven, Flight, Front, Jambs, Led, Length, Pillars, Porch, Posts, Reached, Stairs, Stairway, Steps, Ten, Twelve, Twenty, Uprights, Vestibule, Whereby, Wide, Width
Dictionary of Bible Themes
Ezekiel 40:49

     5553   stairways

Ezekiel 40:1-49

     5207   architecture

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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