Ezekiel 40:35
Then he brought me to the north gate and measured it. It had the same measurements as the others,
Then he brought me
This phrase indicates a continuation of the visionary journey that Ezekiel is experiencing. The "he" refers to the angelic guide who is leading Ezekiel through the vision of the new temple. This guidance symbolizes divine revelation and instruction, emphasizing that understanding and insight come from God. The Hebrew root for "brought" (בּוֹא, bo) implies a leading or bringing into a deeper understanding or experience, suggesting that God is actively involved in revealing His plans to His people.

to the north gate
The north gate is one of the three main gates of the temple complex described in Ezekiel's vision. In ancient Near Eastern culture, gates were significant as places of entrance, judgment, and commerce. The north gate, in particular, may symbolize a place of divine encounter and revelation. Historically, the north side of Jerusalem was often associated with vulnerability to attack, yet here it is a place of divine measurement and order, indicating God's sovereignty and protection.

and he measured it
Measurement in biblical terms often signifies God's order, precision, and standards. The act of measuring the gate underscores the importance of divine order and the meticulous nature of God's plans. The Hebrew word for "measured" (מָדַד, madad) conveys the idea of assessing or evaluating according to a standard. This reflects the biblical theme that God has specific standards for His dwelling place and for His people.

according to the same specifications
This phrase highlights the consistency and uniformity in God's design for the temple. The repetition of measurements throughout Ezekiel's vision signifies the perfection and holiness required in God's presence. The Hebrew concept of "specifications" (תָּכְנִית, takhnit) implies a blueprint or plan, suggesting that God's purposes are deliberate and well-ordered. This consistency serves as a reminder of God's unchanging nature and His faithfulness to His promises.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the recipient of the visions described in the book bearing his name. He is guided by a divine messenger through a vision of a new temple.

2. The North Gate
One of the gates of the visionary temple described in Ezekiel's vision. The north gate is part of the detailed architectural plan that symbolizes God's order and presence.

3. The Measuring
The act of measuring the temple gates and structures signifies God's precision and the importance of divine order. It reflects the meticulous nature of God's plans for His people.

4. The Visionary Temple
This temple is not a physical structure but a vision given to Ezekiel, symbolizing God's future restoration and presence among His people.

5. The Divine Messenger
An angelic figure who guides Ezekiel through the vision, providing measurements and descriptions of the temple, symbolizing divine guidance and revelation.
Teaching Points
God's Order and Precision
The detailed measurements of the temple gates highlight God's nature as a God of order. In our lives, we should seek to reflect this order by living according to His Word and principles.

Symbolism of Restoration
The visionary temple represents God's promise of restoration and His desire to dwell among His people. We can find hope in God's promises of spiritual restoration and renewal.

Divine Guidance
Just as Ezekiel was guided by the divine messenger, we are guided by the Holy Spirit in understanding God's plans and purposes for our lives.

Holiness and Reverence
The temple vision calls us to a life of holiness and reverence for God. We should approach our relationship with God with the same respect and awe as the temple's sacredness demands.
Bible Study Questions
1. How does the act of measuring the temple gates in Ezekiel 40:35 reflect God's character and His plans for His people?

2. In what ways can we apply the concept of divine order and precision in our daily lives and spiritual practices?

3. How does the vision of the temple in Ezekiel relate to the New Jerusalem described in Revelation, and what does this tell us about God's ultimate plan for His people?

4. What role does divine guidance play in Ezekiel's vision, and how can we seek and recognize God's guidance in our own lives?

5. How can the symbolism of the temple's restoration inspire us to seek spiritual renewal and restoration in our personal walk with God?
Connections to Other Scriptures
Ezekiel 40:5-49
This passage provides the broader context of the temple vision, detailing the measurements and features of the temple complex, emphasizing God's order and holiness.

Revelation 21:15-17
Similar to Ezekiel's vision, the New Jerusalem is measured, symbolizing God's perfect design and the fulfillment of His promises.

Exodus 25:9
The instructions for the Tabernacle given to Moses also emphasize precise measurements, reflecting God's desire for order and His presence among His people.
The Windows of the ChurchW. Clarkson
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Bringeth, Doorway, Gate, Measure, Measured, Measurements, Measures, North, Size
Dictionary of Bible Themes
Ezekiel 40:1-49

     5207   architecture

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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