Ezekiel 40:2
In visions of God He took me to the land of Israel and set me on a very high mountain, on whose southern slope was a structure that resembled a city.
In visions of God
The phrase "In visions of God" indicates a divine revelation, a supernatural experience where God communicates with Ezekiel through visions. The Hebrew word for "visions" is "מַרְאָה" (mar'ah), which implies a supernatural sight or appearance. This suggests that what Ezekiel is about to describe is not a physical journey but a spiritual one, where God reveals His plans and purposes. In the biblical context, visions are often used by God to convey messages to His prophets, providing insight into divine mysteries and future events. This phrase sets the tone for the entire vision, emphasizing its divine origin and authority.

He took me
The phrase "He took me" signifies God's active role in guiding Ezekiel. The Hebrew verb "לָקַח" (laqach) means to take, seize, or carry away. This indicates that Ezekiel is not acting on his own initiative but is being led by God. It underscores the idea of divine guidance and sovereignty, reminding us that God is in control and that He leads His people according to His will. This divine leading is a recurring theme in the lives of the prophets, who are often taken by God to see and understand His plans.

to the land of Israel
"To the land of Israel" refers to the geographical and spiritual center of God's covenant with His people. The land of Israel holds significant historical and theological importance as the Promised Land given to Abraham and his descendants. In Ezekiel's time, the land was a symbol of God's promise and faithfulness, despite the people's unfaithfulness. This phrase reminds the reader of God's enduring covenant with Israel and His plans for restoration and renewal, even in the face of exile and judgment.

and set me on a very high mountain
The phrase "and set me on a very high mountain" suggests a place of revelation and perspective. Mountains in biblical literature often symbolize closeness to God, as seen in Moses receiving the Law on Mount Sinai. The Hebrew word for "set" is "נוּחַ" (nuach), meaning to rest or place, indicating that God intentionally positions Ezekiel to receive this vision. The "very high mountain" could symbolize a place of divine revelation, offering a vantage point to see God's plans for the future. It emphasizes the grandeur and significance of the vision Ezekiel is about to receive.

on whose southern slope
"On whose southern slope" provides a specific geographical detail, indicating the location of the vision. The mention of the "southern slope" may have symbolic significance, as the south often represents warmth, light, and blessing in biblical imagery. This detail grounds the vision in a real, tangible place, suggesting that God's plans are not abstract but have real-world implications. It also highlights the precision and clarity of the vision given to Ezekiel.

was a structure that resembled a city
The phrase "was a structure that resembled a city" introduces the central focus of the vision: a city-like structure. The Hebrew word for "structure" is "בִּנְיָן" (binyan), which can refer to a building or edifice. This structure is significant because it resembles a city, suggesting a place of habitation, community, and order. In the context of Ezekiel's vision, this city likely represents the future restoration of Jerusalem and the establishment of God's kingdom. It points to a time when God's presence will dwell among His people, and His order and peace will be established. This vision of a city offers hope and assurance of God's ultimate plan for His people.

Persons / Places / Events
1. Ezekiel
A prophet of God, who is the recipient of the vision described in this passage. He is known for his vivid and symbolic visions.

2. Visions of God
These are divine revelations given to Ezekiel, often containing symbolic imagery and messages for the people of Israel.

3. Land of Israel
The geographical and spiritual center of the Jewish people, representing God's covenant with them.

4. Very High Mountain
Symbolic of a place of divine revelation and perspective, often associated with closeness to God.

5. Structure Resembling a City
This is part of the vision, symbolizing the future restoration and order of God's people.
Teaching Points
Divine Perspective
God provides His people with a higher perspective through His revelations. We should seek to view our lives and circumstances from God's vantage point.

Hope of Restoration
Ezekiel's vision offers hope for restoration and renewal. In times of despair, we can trust in God's promises for a future restoration.

Symbolism of the City
The city represents order, community, and God's presence. We are called to be part of God's community, living in harmony and under His guidance.

Importance of Vision
Spiritual vision is crucial for understanding God's plans. We should pray for clarity and insight into God's will for our lives.

Role of Prophets
Prophets like Ezekiel play a vital role in communicating God's messages. We should value and heed the teachings of Scripture as God's word to us.
Bible Study Questions
1. How does Ezekiel's vision of a high mountain and a city shape our understanding of God's perspective on our lives?

2. In what ways can we apply the hope of restoration found in Ezekiel's vision to our personal and communal lives today?

3. How does the symbolism of the city in Ezekiel's vision relate to the concept of the Church as the body of Christ?

4. What steps can we take to gain a clearer spiritual vision and understanding of God's will for us?

5. How can we recognize and respond to the prophetic messages in Scripture in our daily walk with God?
Connections to Other Scriptures
Revelation 21
The vision of the New Jerusalem, which parallels Ezekiel's vision of a restored city, symbolizing God's ultimate plan for His people.

Isaiah 2
The prophecy of the mountain of the Lord's house being established, which connects to the theme of divine revelation and restoration.

Hebrews 12
The reference to Mount Zion and the heavenly Jerusalem, which echoes the imagery of a high mountain and a city in Ezekiel's vision.
Vision of the New TempleJ.D. Davies Ezekiel 40:1-4
The Measuring ReedW. W. Battershall, D. D.Ezekiel 40:2-3
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Building, Buildings, Causeth, Frame, Mountain, Opposite, Rest, Seemed, South, Structure, Town, Visions, Whereon
Dictionary of Bible Themes
Ezekiel 40:1-4

     1431   prophecy, OT methods

Ezekiel 40:1-49

     5207   architecture

Ezekiel 40:2-3

     1466   vision

Ezekiel 40:2-4

     7470   temple, significance

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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