Ezekiel 38:21
And I will summon a sword against Gog on all My mountains, declares the Lord GOD, and every man's sword will be against his brother.
I will summon a sword against Gog on all My mountains
This phrase begins with God’s declaration of His sovereign power and authority. The Hebrew word for "summon" (קָרָא, qara) implies a calling or proclaiming, often used in contexts where God is initiating action. This highlights God’s active role in orchestrating events according to His divine plan. The "sword" symbolizes war and judgment, a common biblical motif representing divine retribution. "Gog" is a figure representing the enemies of God’s people, often associated with end-times prophecy. The "mountains" symbolize the places of God’s presence and authority, as mountains frequently represent stability and divine revelation in Scripture.

declares the Lord GOD
This phrase emphasizes the certainty and authority of the message. The Hebrew term for "declares" (נְאֻם, ne'um) is often used in prophetic literature to assert the authenticity of the message as coming directly from God. "The Lord GOD" (אֲדֹנָי יְהוִה, Adonai Yahweh) combines the titles of God’s sovereignty (Adonai) and His covenantal faithfulness (Yahweh), underscoring His ultimate control over history and His commitment to His people.

Every man’s sword will be against his brother
This phrase describes a scene of chaos and internal conflict among the enemies of God. The imagery of "every man’s sword" turning "against his brother" suggests a divinely induced confusion and self-destruction among the forces of Gog. This reflects a common biblical theme where God uses the plans of the wicked against themselves, as seen in other scriptural accounts like the account of Gideon (Judges 7:22). The phrase underscores the futility of opposing God’s will and the inevitable downfall of those who do.

Persons / Places / Events
1. Gog
A leader or nation symbolizing opposition to God and His people. The identity of Gog has been debated, but it is often seen as a representation of forces hostile to God's kingdom.

2. Mountains of Israel
Symbolic of God's protection and presence. In biblical literature, mountains often represent places of divine encounter and revelation.

3. Sword
Represents divine judgment and warfare. In this context, it signifies God's intervention against the enemies of His people.

4. Brother against Brother
Indicates internal conflict among the enemies of God, suggesting a divinely orchestrated confusion and self-destruction among those who oppose Him.

5. The Lord GOD
The sovereign ruler who orchestrates events according to His divine plan and purpose.
Teaching Points
Divine Sovereignty
God is in control of history and the ultimate outcome of all events. Believers can trust in His plan, even when facing opposition.

Judgment and Justice
God's judgment is righteous and serves to uphold His justice. This should encourage believers to live righteously and trust in God's timing for justice.

Internal Division Among Enemies
God can use the plans of the wicked against themselves. This reminds believers that God can bring about His purposes in unexpected ways.

Call to Faithfulness
In light of God's ultimate victory, believers are called to remain faithful and steadfast, knowing that God will vindicate His people.

Hope in God's Deliverance
The prophecy assures believers of God's deliverance and protection, encouraging them to remain hopeful in the face of adversity.
Bible Study Questions
1. How does the prophecy of Gog in Ezekiel 38:21 encourage believers to trust in God's sovereignty over world events?

2. In what ways can the concept of "every man's sword against his brother" be seen in today's world, and how should Christians respond?

3. How does the theme of divine judgment in Ezekiel 38:21 relate to the broader biblical account of God's justice?

4. What practical steps can believers take to remain faithful and hopeful in light of God's promised deliverance?

5. How do the connections between Ezekiel 38 and Revelation 20 enhance our understanding of God's ultimate plan for His people?
Connections to Other Scriptures
Zechariah 14
This chapter also describes a future battle where God intervenes on behalf of His people, leading to the defeat of their enemies.

Revelation 20
The mention of Gog and Magog in Revelation connects to Ezekiel's prophecy, indicating a final battle against evil before the establishment of God's eternal kingdom.

Isaiah 34
Describes God's judgment against nations, emphasizing His sovereignty and the futility of opposing His will.
The Invader DiscomfitedJ.R. Thomson Ezekiel 38:14-22
Human Malice a Contribution to God's GloryJ.D. Davies Ezekiel 38:14-23
People
Dedan, Ezekiel, Gog, Gomer, Magog, Meshech, Phut, Rosh, Tarshish, Togarmah, Tubal
Places
Cush, Dedan, Jerusalem, Meshech, Persia, Put, Sheba, Tarshish, Tubal
Topics
Affirmation, Brother, Declares, Gog, Kind, Man's, Mountains, Says, Sovereign, Summon, Sword, Terror, Throughout
Dictionary of Bible Themes
Ezekiel 38:21

     4045   chaos

Ezekiel 38:14-23

     6702   peace, destruction

Ezekiel 38:18-22

     9155   millennium

Ezekiel 38:18-23

     1025   God, anger of
     8370   zeal
     9220   day of the LORD

Ezekiel 38:21-23

     4369   sulphur
     9210   judgment, God's

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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