Ezekiel 35:8
I will fill its mountains with the slain; those killed by the sword will fall on your hills, in your valleys, and in all your ravines.
I will fill
The phrase "I will fill" indicates a divine action and intention. In Hebrew, the verb used here is "מָלֵא" (male), which conveys the idea of completeness or abundance. This is not a partial judgment but a total one, emphasizing God's sovereign power to execute His will fully. The use of "fill" suggests a thoroughness in God's judgment, leaving no part untouched, which serves as a sobering reminder of the seriousness of sin and rebellion against God.

its mountains
Mountains in biblical literature often symbolize strength, stability, and sometimes pride. The Hebrew word "הָרִים" (harim) is used here. In the context of Edom, the mountains could represent the high places of security and false confidence. Historically, Edom was a mountainous region, and its people might have felt secure in their natural fortifications. However, this phrase indicates that even the most secure places are not beyond God's reach when He executes judgment.

with the slain
The term "slain" comes from the Hebrew "חָלָל" (chalal), meaning those who have been pierced or fatally wounded. This word underscores the severity of the judgment. It is not merely a defeat but a complete and utter destruction. The imagery of the slain filling the mountains conveys the totality of the devastation that will come upon Edom as a result of their enmity against Israel and, by extension, against God.

those slain by the sword
The "sword" is a common biblical symbol of warfare and divine judgment. The Hebrew word "חֶרֶב" (cherev) is used here, often associated with God's instrument of justice. This phrase highlights the means by which the judgment will be carried out, emphasizing that it is not a natural disaster but a deliberate act of divine retribution. The sword signifies the inevitability and precision of God's judgment against those who oppose His people.

will fall
The phrase "will fall" suggests an unavoidable outcome. The Hebrew verb "נָפַל" (naphal) indicates a sudden and decisive action. This conveys the idea that the judgment is not only certain but also imminent. The use of "fall" implies a loss of power and position, a humbling of those who once stood in defiance against God.

on your hills, in your valleys, and in all your ravines
This phrase encompasses the entirety of the landscape, from the high places to the low. The Hebrew words "גִּבְעוֹת" (gib'ot) for hills, "עֲמָקִים" (amaqim) for valleys, and "נַחֲלִים" (nachalim) for ravines, cover all geographical features of the land. This comprehensive description indicates that no part of Edom will be spared from judgment. It serves as a powerful reminder that God's justice is all-encompassing and that there is no hiding place from His righteous decrees. The mention of these specific geographical features also serves to remind the reader of the historical and physical reality of the prophecy, grounding it in the real world and underscoring the certainty of its fulfillment.

Persons / Places / Events
1. Edom
A nation descended from Esau, Jacob's brother, often at odds with Israel. In Ezekiel 35, Edom is the subject of God's judgment due to its perpetual enmity against Israel.

2. Mount Seir
The mountainous region associated with Edom. It symbolizes the pride and hostility of Edom against God's people.

3. Ezekiel
A prophet of God who conveyed messages of judgment and hope to the Israelites during their Babylonian exile.

4. The Slain
Refers to those who will fall as a result of God's judgment against Edom, symbolizing the complete desolation and defeat of those who oppose God's will.

5. The Sword
Represents divine judgment and warfare, a common biblical metaphor for God's retributive justice.
Teaching Points
God's Justice is Inevitable
The prophecy against Edom reminds us that God's justice will ultimately prevail against those who oppose His people and His purposes.

Pride Leads to Destruction
Edom's downfall is a cautionary tale about the dangers of pride and hostility towards God's chosen people.

God's Sovereignty Over Nations
This passage underscores God's control over the rise and fall of nations, affirming His ultimate authority in world affairs.

The Consequences of Enmity
The perpetual enmity between Edom and Israel serves as a warning against harboring hatred and seeking revenge.

Hope for the Faithful
While the passage speaks of judgment, it also implies hope for those who remain faithful to God, as His justice will vindicate them.
Bible Study Questions
1. How does the judgment against Edom in Ezekiel 35:8 reflect God's character of justice and righteousness?

2. In what ways can the account of Edom serve as a warning against pride and enmity in our own lives?

3. How does the prophecy against Edom connect with the broader biblical account of God's justice against nations?

4. What lessons can we learn about God's sovereignty from His dealings with Edom and other nations in the Bible?

5. How can we apply the principles of divine justice and mercy in our interactions with others, especially those who may oppose us?
Connections to Other Scriptures
Obadiah 1
This book also prophesies against Edom, highlighting its pride and violence against Israel, and predicting its downfall.

Isaiah 34
Describes God's judgment against nations, including Edom, emphasizing the theme of divine retribution.

Psalm 137
Reflects the Israelites' lament and desire for justice against Edom, who rejoiced over Jerusalem's downfall.

Genesis 27
The origin of the enmity between Jacob (Israel) and Esau (Edom), setting the stage for future conflicts.
Features to be Found in PenaltyW. Clarkson Ezekiel 35:1-9, 14, 15
Special Punishment of Special SinJ.D. Davies Ezekiel 35:1-15
People
Ezekiel, Israelites, Seir
Places
Edom, Jerusalem, Mount Seir
Topics
Death, Fall, Falling, Fill, Filled, Full, Hills, Killed, Mountains, Pierced, Ravines, Rivers, Slain, Streams, Sword, Valleys, Watercourses, Water-courses, Water-streams, Wounded
Dictionary of Bible Themes
Ezekiel 35:5-9

     7318   blood, symbol of guilt

Library
The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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