Ezekiel 35:12
Then you will know that I, the LORD, have heard every contemptuous word you uttered against the mountains of Israel when you said, 'They are desolate; they are given to us to devour!'
Then you will know
This phrase is a recurring theme in Ezekiel, emphasizing the recognition of God's sovereignty and justice. The Hebrew root "yada" implies an intimate, experiential knowledge. It suggests that through the unfolding events, the people will come to a profound understanding of God's power and authority. This knowledge is not merely intellectual but transformative, leading to a deeper relationship with God.

that I, the LORD
The use of "I, the LORD" underscores the personal involvement of God in the affairs of nations. The Hebrew name for God here is "YHWH," which is often translated as "LORD." This name signifies God's eternal, self-existent nature and His covenantal faithfulness. It is a reminder that God is not distant but actively engaged in fulfilling His promises and executing His judgments.

have heard
The Hebrew word "shama" means to hear or listen, but it also implies understanding and responding. This indicates that God is not indifferent to the words and actions of people. His hearing is active and will lead to a response. It reassures believers that God is aware of injustices and will act in His perfect timing.

every contemptuous word
The phrase highlights the seriousness with which God views the words spoken against His people and His land. The Hebrew word for "contemptuous" can also mean blasphemous or scornful. It reflects an attitude of disdain and disrespect. This serves as a warning that God takes note of the intentions and attitudes behind our words.

you uttered against the mountains of Israel
The "mountains of Israel" symbolize the land and the people of Israel. In biblical times, mountains were often seen as places of strength and permanence. The contemptuous words against them represent an attack on God's chosen people and His promises to them. This phrase reminds us of the spiritual significance of Israel in God's redemptive plan.

when you said, ‘They are desolate
The word "desolate" in Hebrew is "shamem," which means laid waste or devastated. This reflects the enemies' perception of Israel's vulnerability and weakness. However, it also sets the stage for God's intervention and restoration. It is a reminder that what appears desolate to human eyes can be transformed by God's power.

they are given to us to devour.’
The phrase "given to us to devour" reveals the arrogance and presumption of Israel's enemies. The Hebrew word "akal" means to consume or destroy. This reflects a belief that they could take advantage of Israel's perceived weakness. However, it serves as a warning that God will not allow His people to be devoured, and He will defend His covenant promises.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and restoration.

2. The LORD (Yahweh)
The covenant God of Israel, who is just and sovereign. He hears and responds to the words and actions of nations.

3. Mountains of Israel
Symbolic of the land of Israel, often representing the people and the promises God made to them.

4. Edom
A nation descended from Esau, often at enmity with Israel. In this context, Edom is accused of speaking contemptuously against Israel.

5. Babylonian Exile
The period when the Israelites were taken captive by Babylon, during which Ezekiel prophesied.
Teaching Points
God Hears and Responds
God is attentive to the words and actions of nations and individuals. He hears the contempt and arrogance of those who oppose His people and will respond in His time.

The Sovereignty of God
God's sovereignty is evident as He declares judgment against Edom. He is in control of history and the fate of nations.

The Consequences of Pride and Arrogance
Edom's downfall is a warning against pride and arrogance, especially when directed against God's people. Humility and reverence for God are essential.

The Faithfulness of God to His Promises
Despite Israel's desolation, God remains faithful to His promises. He will restore and vindicate His people.

The Importance of Guarding Our Words
Our words have power and consequences. Speaking contemptuously or arrogantly can lead to judgment. We must speak with humility and respect.
Bible Study Questions
1. How does the context of the Babylonian exile influence the message of Ezekiel 35:12?

2. In what ways does God's response to Edom's contempt demonstrate His justice and sovereignty?

3. How can we apply the lesson of guarding our words in our daily interactions with others?

4. What parallels can we draw between the judgment of Edom and the warnings given to other nations in the Bible?

5. How does understanding God's faithfulness to Israel encourage us in our personal faith journey?
Connections to Other Scriptures
Obadiah 1
This book also addresses the judgment against Edom for their pride and hostility towards Israel.

Psalm 137
Reflects the sorrow and longing of the Israelites during the Babylonian exile, highlighting the contempt they faced from surrounding nations.

Isaiah 34
Describes God's judgment against nations, including Edom, for their opposition to His people.
Features to be Found in PenaltyW. Clarkson Ezekiel 35:1-9, 14, 15
Special Punishment of Special SinJ.D. Davies Ezekiel 35:1-15
The Supreme MistakeW. Clarkson Ezekiel 35:10-13
The Lord's Identification of Himself with IsraelJ.R. Thomson Ezekiel 35:11-15
People
Ezekiel, Israelites, Seir
Places
Edom, Jerusalem, Mount Seir
Topics
Bitter, Blasphemies, Consume, Desolate, Desolation, Despisings, Devour, Hast, Heritage, Insults, Laid, Mountains, Reproaches, Revilings, Saying, Spoken, Uttered, Waste
Dictionary of Bible Themes
Ezekiel 35:12

     5896   irreverence

Library
The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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