Ezekiel 33:5
Since he heard the sound of the horn but failed to heed the warning, his blood will be on his own head. If he had heeded the warning, he would have saved his life.
Since he heard the sound of the trumpet
The phrase "heard the sound of the trumpet" refers to the ancient practice of using a trumpet, or shofar, to signal impending danger or to call people to attention. In the Hebrew context, the shofar was often used in battle or as a call to repentance. The sound of the trumpet symbolizes a clear and unmistakable warning from God. The Hebrew root for "trumpet" is "shofar," which is deeply embedded in Jewish tradition as a call to awaken the spiritual senses. This phrase emphasizes the responsibility of the individual to heed divine warnings.

but did not take warning
This phrase highlights the willful neglect or refusal to respond to the warning. In the Hebrew context, the word for "warning" can also imply instruction or teaching. The failure to "take warning" suggests a deliberate choice to ignore God's call to repentance and change. Historically, the prophets were God's messengers, and ignoring their warnings was tantamount to ignoring God Himself. This phrase serves as a reminder of the consequences of spiritual apathy and disobedience.

his blood will be on his own head
The expression "his blood will be on his own head" is a Hebrew idiom signifying personal responsibility for one's actions. In ancient Israel, this phrase was used in legal contexts to denote accountability for one's own death or misfortune. It underscores the principle of individual responsibility before God. Theologically, it reflects the justice of God, where each person is accountable for their response to His warnings.

If he had taken warning
This conditional phrase introduces the possibility of a different outcome had the individual chosen to heed the warning. It implies that God, in His mercy, provides opportunities for repentance and salvation. The Hebrew concept of "taking warning" involves not just hearing but acting upon the message. This phrase encourages believers to be responsive to God's guidance and to live in obedience to His will.

he would have saved his life
The promise "he would have saved his life" speaks to the potential for deliverance and preservation through obedience. In the Hebrew context, "saved" often implies being delivered from physical or spiritual peril. This phrase assures that God's warnings are not merely punitive but are intended for the preservation and well-being of His people. It serves as an inspirational reminder of the life-giving power of heeding God's word and the hope of salvation through obedience.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the author of the book bearing his name. He is tasked with delivering God's messages to the Israelites, often through vivid visions and symbolic acts.

2. Watchman
In Ezekiel 33, the watchman is a metaphor for a spiritual leader or prophet who is responsible for warning the people of impending danger. The role of the watchman is crucial in alerting the community to threats, both physical and spiritual.

3. Israelites
The primary audience of Ezekiel's prophecies, the Israelites are in exile in Babylon due to their disobedience to God. They are called to repentance and renewal of their covenant with God.

4. Babylon
The place of exile for the Israelites during Ezekiel's time. It represents both a physical location and a spiritual state of separation from God.

5. Sword
Symbolic of impending judgment or disaster, the sword represents the consequences of sin and the need for repentance.
Teaching Points
Responsibility of Leadership
Leaders, like the watchman, have a duty to warn and guide their people. This includes spiritual leaders today who must faithfully proclaim God's truth.

Personal Accountability
While leaders have a responsibility to warn, individuals are accountable for their own responses. Ignoring the warning leads to personal consequences.

The Urgency of Repentance
The imagery of the sword underscores the urgency of turning from sin. Repentance is not just a one-time act but a continual posture before God.

The Role of Community
The watchman's role highlights the importance of community in spiritual life. We are called to look out for one another and encourage each other in faith.

Listening to God's Warnings
God often uses various means to warn us of spiritual danger. Being attentive to His voice through Scripture, prayer, and community is vital.
Bible Study Questions
1. How does the role of the watchman in Ezekiel 33:5 apply to spiritual leaders today, and what responsibilities do they have in warning their communities?

2. In what ways can individuals ensure they are not ignoring God's warnings in their personal lives?

3. How does the concept of personal accountability in Ezekiel 33:5 relate to the broader biblical theme of free will and choice?

4. What are some practical steps we can take to foster a community that supports and warns each other in love, as seen in the role of the watchman?

5. How can we discern when God is using circumstances or people to warn us of spiritual danger, and what should our response be?
Connections to Other Scriptures
Isaiah 56:10
This verse also speaks of watchmen, but in a negative light, describing them as blind and ignorant. It contrasts with the ideal watchman in Ezekiel 33, emphasizing the importance of vigilance and responsibility.

Hebrews 13:17
This New Testament verse speaks to the responsibility of leaders to watch over the souls of their people, echoing the watchman's duty in Ezekiel 33.

Acts 20:31
Paul, like a watchman, warns the Ephesian elders to be on guard, drawing a parallel to the vigilance required in Ezekiel 33.
The Warning NeglectedCharles Haddon Spurgeon Ezekiel 33:5
Ministerial and Individual ResponsibilityW. Clarkson Ezekiel 33:1-9
The Watchman's OfficeJ.D. Davies Ezekiel 33:1-9
The Trumpet CallHomilistEzekiel 33:4-5
The Warning NeglectedEzekiel 33:4-5
People
Ezekiel
Places
Edom, Jerusalem
Topics
Blood, Deliver, Delivered, Didn't, Hearing, Horn, Note, Safe, Saved, Soul, Taketh, Trumpet, Voice, Warning, Whereas
Dictionary of Bible Themes
Ezekiel 33:1-6

     5595   trumpet

Ezekiel 33:1-7

     7773   prophets, role

Ezekiel 33:1-20

     5052   responsibility, to God

Ezekiel 33:2-6

     5433   occupations

Ezekiel 33:4-5

     5157   head

Library
The Warning Neglected
Now, this morning, by God's help, I shall labor to be personal, and whilst I pray for the rich assistance of the Divine Spirit, I will also ask one thing of each person here present--I would ask of every Christian that he would lift up a prayer to God, that the service may be blessed; and I ask of every other person that he will please to understand that I am preaching to him, and at him; and if there be anything that is personal and pertinent to his own case, I beseech him, as for life and death,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Wesley Preaches in Newgate Gaol
Sunday, September 17. (London).--I began again to declare in my own country the glad tidings of salvation, preaching three times and afterward expounding the Holy Scripture, to a large company in the Minories. On Monday I rejoiced to meet with our little society, which now consisted of thirty-two persons. The next day I went to the condemned felons in Newgate and offered them free salvation. In the evening I went to a society in Bear Yard and preached repentance and remission of sins. The next evening
John Wesley—The Journal of John Wesley

The Seventh Chapter of the Epistle to the Romans.
I have more than once had occasion to refer to this chapter, and have read some portions of it and made remarks. But I have not been able to go into a consideration of it so fully as I wished, and therefore thought I would make it the subject of a separate lecture. In giving my views I shall pursue the following order: I. Mention the different opinions that have prevailed in the church concerning this passage. II. Show the importance of understanding this portion of scripture aright, or of knowing
Charles G. Finney—Lectures to Professing Christians

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Second Great Group of Parables.
(Probably in Peræa.) Subdivision C. Parable of the Lost Coin. ^C Luke XV. 8-10. ^c 8 Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp [because oriental houses are commonly without windows, and therefore dark], and sweep the house, and seek diligently until she find it? 9 And when she hath found it, she calleth together her friends and neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. [The drachma, or piece of silver,
J. W. McGarvey—The Four-Fold Gospel

Attributes of Love.
8. Efficiency is another attribute or characteristic of benevolence. Benevolence consists in choice, intention. Now we know from consciousness that choice or intention constitutes the mind's deepest source or power of action. If I honestly intend a thing, I cannot but make efforts to accomplish that which I intend, provided that I believe the thing possible. If I choose an end, this choice must and will energize to secure its end. When benevolence is the supreme choice, preference, or intention of
Charles Grandison Finney—Systematic Theology

Evidences of Regeneration.
I. Introductory remarks. 1. In ascertaining what are, and what are not, evidences of regeneration, we must constantly keep in mind what is not, and what is regeneration; what is not, and what is implied in it. 2. We must constantly recognize the fact, that saints and sinners have precisely similar constitutions and constitutional susceptibilities, and therefore that many things are common to both. What is common to both cannot, of course, he an evidence of regeneration. 3. That no state of the sensibility
Charles Grandison Finney—Systematic Theology

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

Preaching (iii. ).
Eternal Fulness, overflow to me Till I, Thy vessel, overflow for Thee; For sure the streams that make Thy garden grow Are never fed but by an overflow: Not till Thy prophets with Thyself run o'er Are Israel's watercourses full once more. Again I treat of the sermon. We have looked, my younger Brother and I, at some main secrets and prescriptions for attractive preaching. What shall I more say on the subject of the pulpit? In the first place I will offer a few miscellaneous suggestions, and then
Handley C. G. Moule—To My Younger Brethren

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

The Progress of the Gospel
Their sound went into all the earth, and their words unto the end of the world. T he heavens declare the glory of God (Psalm 19:1) . The grandeur of the arch over our heads, the number and lustre of the stars, the beauty of the light, the splendour of the sun, the regular succession of day and night, and of the seasons of the year, are such proofs of infinite wisdom and power, that the Scripture attributes to them a voice, a universal language, intelligible to all mankind, accommodated to every capacity.
John Newton—Messiah Vol. 2

Reprobation.
In discussing this subject I shall endeavor to show, I. What the true doctrine of reprobation is not. 1. It is not that the ultimate end of God in the creation of any was their damnation. Neither reason nor revelation confirms, but both contradict the assumption, that God has created or can create any being for the purpose of rendering him miserable as an ultimate end. God is love, or he is benevolent, and cannot therefore will the misery of any being as an ultimate end, or for its own sake. It is
Charles Grandison Finney—Systematic Theology

Thoughts Upon Striving to Enter at the Strait Gate.
AS certainly as we are here now, it is not long but we shall all be in another World, either in a World of Happiness, or else in a World of Misery, or if you will, either in Heaven or in Hell. For these are the two only places which all Mankind from the beginning of the World to the end of it, must live in for evermore, some in the one, some in the other, according to their carriage and behaviour here; and therefore it is worth the while to take a view and prospect now and then of both these places,
William Beveridge—Private Thoughts Upon a Christian Life

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved
PROPOSITION VI. According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved; neither is it needful to recur to the ministry of angels, and those other miraculous means which they say God useth to manifest the doctrine and history of Christ's passion unto such, who, living in parts of the world where the outward preaching of the gospel is unknown, have well improved the first and common grace. For as hence it well follows that some of
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Perseverance Proved.
2. I REMARK, that God is able to preserve and keep the true saints from apostacy, in consistency with their liberty: 2 Tim. i. 12: "For the which cause I also suffer these things; nevertheless, I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day." Here the apostle expresses the fullest confidence in the ability of Christ to keep him: and indeed, as has been said, it is most manifest that the apostles expected
Charles Grandison Finney—Systematic Theology

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Free Grace
To The Reader: Nothing but the strongest conviction, not only that what is here advanced is "the truth as it is in Jesus," but also that I am indispensably obliged to declare this truth to all the world, could have induced me openly to oppose the sentiments of those whom I esteem for their work's sake: At whose feet may I be found in the day of the Lord Jesus! Should any believe it his duty to reply hereto, I have only one request to make, -- Let whatsoever you do, be done inherently, in love, and
John Wesley—Sermons on Several Occasions

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