Ezekiel 33:21
In the twelfth year of our exile, on the fifth day of the tenth month, a fugitive from Jerusalem came to me and reported, "The city has been taken!"
In the twelfth year
This phrase marks a significant point in time, indicating the twelfth year of the exile of King Jehoiachin, which is around 586 BC. This was a period of great turmoil and transition for the Israelites, as they were living in Babylonian captivity. The number twelve often symbolizes completeness or governmental perfection in the Bible, suggesting that this was a divinely appointed time for the message Ezekiel was about to receive.

of our exile
The term "exile" refers to the forced displacement of the Israelites from their homeland to Babylon. This was a pivotal event in Jewish history, serving as both a punishment for their disobedience and a period of purification and reflection. The exile was a time when the Israelites were called to remember their covenant with God and to turn back to Him with renewed faith and obedience.

in the tenth month
The tenth month in the Hebrew calendar is Tevet, which corresponds to December-January in the Gregorian calendar. This detail provides a precise historical context, emphasizing the accuracy and reliability of the biblical narrative. The mention of the tenth month also aligns with the Jewish tradition of fasting and mourning during this time, particularly in remembrance of the siege of Jerusalem.

on the fifth day of the month
The specificity of the date underscores the importance of the event being described. It highlights the meticulous nature of biblical record-keeping and the significance of the message that follows. This exact date serves as a reminder of God's sovereignty over time and history, orchestrating events according to His divine plan.

a fugitive from Jerusalem
The term "fugitive" indicates someone who has escaped from danger or captivity. In this context, it refers to a survivor of the Babylonian siege of Jerusalem. This individual would have been a firsthand witness to the destruction and devastation that had befallen the city, bringing a message of both sorrow and urgency to the exiles in Babylon.

came to me
This phrase signifies the arrival of the fugitive to Ezekiel, the prophet. It highlights the role of Ezekiel as a recipient of divine messages and a conduit for God's communication to His people. The arrival of the fugitive marks a turning point in Ezekiel's ministry, as he receives confirmation of the fulfillment of his prophecies regarding Jerusalem's fall.

and reported
The act of reporting implies the delivery of important news or information. In this case, the fugitive brings a firsthand account of the fall of Jerusalem, confirming the prophecies that Ezekiel had previously delivered. This report serves as a validation of Ezekiel's role as a true prophet of God and a reminder of the consequences of disobedience to God's commands.

The city has been taken
This statement is a stark and sobering confirmation of the destruction of Jerusalem. It marks the fulfillment of God's warnings through the prophets and serves as a call to repentance and reflection for the exiles. The fall of the city is a pivotal moment in biblical history, symbolizing both judgment and the hope of eventual restoration. It reminds the Israelites of the seriousness of their covenant with God and the need for faithfulness and obedience.

Persons / Places / Events
1. Ezekiel
A prophet of God who was among the exiles in Babylon. He received visions and messages from God to deliver to the Israelites.

2. Fugitive from Jerusalem
An unnamed individual who escaped the destruction of Jerusalem and brought the news to Ezekiel in exile.

3. Jerusalem
The capital city of Judah, which was besieged and ultimately destroyed by the Babylonians in 586 BC.

4. Exile
The period during which the Israelites were taken captive and lived in Babylon, away from their homeland.

5. Babylon
The empire that conquered Jerusalem and took the Israelites into exile.
Teaching Points
The Certainty of God's Word
God's prophecies, as delivered through His prophets, are certain and will come to pass. The fall of Jerusalem was foretold, and its fulfillment underscores the reliability of God's word.

The Role of a Watchman
Ezekiel was called to be a watchman for Israel, responsible for warning the people. Believers today are also called to be watchmen, sharing God's truth and warning others of spiritual danger.

The Consequences of Disobedience
The destruction of Jerusalem serves as a sobering reminder of the consequences of turning away from God. It calls believers to examine their own lives and remain faithful to God's commands.

Hope in Exile
Even in the midst of judgment and exile, God provided hope and a future for His people. Believers can find hope in God's promises, even during difficult times.

The Importance of Delivering God's Message
The fugitive's role in delivering the news to Ezekiel highlights the importance of sharing God's messages, even when they are difficult or bring bad news.
Bible Study Questions
1. How does the fulfillment of God's prophecy about Jerusalem's fall impact your view of the reliability of Scripture?

2. In what ways can you act as a "watchman" in your community, warning others of spiritual dangers?

3. Reflect on a time when you faced consequences for disobedience. How did that experience shape your relationship with God?

4. How can you find hope and encouragement in God's promises during challenging times in your life?

5. What steps can you take to ensure you are faithfully delivering God's messages to those around you, even when they are difficult to share?
Connections to Other Scriptures
2 Kings 25
Provides a historical account of the fall of Jerusalem, offering context to the news brought by the fugitive.

Jeremiah 39
Describes the siege and capture of Jerusalem, aligning with the report received by Ezekiel.

Lamentations 1
Expresses the sorrow and desolation felt over the destruction of Jerusalem, reflecting the gravity of the news Ezekiel received.

Ezekiel 24
Earlier in Ezekiel, God foretold the fall of Jerusalem, which is now confirmed by the fugitive's report.
Evil TidingsJ.R. Thomson Ezekiel 33:21
Right, not Might, the Foundation of Stable EmpireJ.D. Davies Ezekiel 33:21-29
People
Ezekiel
Places
Edom, Jerusalem
Topics
Captivity, Escaped, Exile, Fallen, Fifth, Flight, Got, Jerusalem, Month, Pass, Prisoners, Refugees, Removal, Saying, Smitten, Struck, Tenth, Town, Twelfth
Dictionary of Bible Themes
Ezekiel 33:21

     5214   attack

Library
The Warning Neglected
Now, this morning, by God's help, I shall labor to be personal, and whilst I pray for the rich assistance of the Divine Spirit, I will also ask one thing of each person here present--I would ask of every Christian that he would lift up a prayer to God, that the service may be blessed; and I ask of every other person that he will please to understand that I am preaching to him, and at him; and if there be anything that is personal and pertinent to his own case, I beseech him, as for life and death,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Wesley Preaches in Newgate Gaol
Sunday, September 17. (London).--I began again to declare in my own country the glad tidings of salvation, preaching three times and afterward expounding the Holy Scripture, to a large company in the Minories. On Monday I rejoiced to meet with our little society, which now consisted of thirty-two persons. The next day I went to the condemned felons in Newgate and offered them free salvation. In the evening I went to a society in Bear Yard and preached repentance and remission of sins. The next evening
John Wesley—The Journal of John Wesley

The Seventh Chapter of the Epistle to the Romans.
I have more than once had occasion to refer to this chapter, and have read some portions of it and made remarks. But I have not been able to go into a consideration of it so fully as I wished, and therefore thought I would make it the subject of a separate lecture. In giving my views I shall pursue the following order: I. Mention the different opinions that have prevailed in the church concerning this passage. II. Show the importance of understanding this portion of scripture aright, or of knowing
Charles G. Finney—Lectures to Professing Christians

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Second Great Group of Parables.
(Probably in Peræa.) Subdivision C. Parable of the Lost Coin. ^C Luke XV. 8-10. ^c 8 Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp [because oriental houses are commonly without windows, and therefore dark], and sweep the house, and seek diligently until she find it? 9 And when she hath found it, she calleth together her friends and neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. [The drachma, or piece of silver,
J. W. McGarvey—The Four-Fold Gospel

Attributes of Love.
8. Efficiency is another attribute or characteristic of benevolence. Benevolence consists in choice, intention. Now we know from consciousness that choice or intention constitutes the mind's deepest source or power of action. If I honestly intend a thing, I cannot but make efforts to accomplish that which I intend, provided that I believe the thing possible. If I choose an end, this choice must and will energize to secure its end. When benevolence is the supreme choice, preference, or intention of
Charles Grandison Finney—Systematic Theology

Evidences of Regeneration.
I. Introductory remarks. 1. In ascertaining what are, and what are not, evidences of regeneration, we must constantly keep in mind what is not, and what is regeneration; what is not, and what is implied in it. 2. We must constantly recognize the fact, that saints and sinners have precisely similar constitutions and constitutional susceptibilities, and therefore that many things are common to both. What is common to both cannot, of course, he an evidence of regeneration. 3. That no state of the sensibility
Charles Grandison Finney—Systematic Theology

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

Preaching (iii. ).
Eternal Fulness, overflow to me Till I, Thy vessel, overflow for Thee; For sure the streams that make Thy garden grow Are never fed but by an overflow: Not till Thy prophets with Thyself run o'er Are Israel's watercourses full once more. Again I treat of the sermon. We have looked, my younger Brother and I, at some main secrets and prescriptions for attractive preaching. What shall I more say on the subject of the pulpit? In the first place I will offer a few miscellaneous suggestions, and then
Handley C. G. Moule—To My Younger Brethren

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

The Progress of the Gospel
Their sound went into all the earth, and their words unto the end of the world. T he heavens declare the glory of God (Psalm 19:1) . The grandeur of the arch over our heads, the number and lustre of the stars, the beauty of the light, the splendour of the sun, the regular succession of day and night, and of the seasons of the year, are such proofs of infinite wisdom and power, that the Scripture attributes to them a voice, a universal language, intelligible to all mankind, accommodated to every capacity.
John Newton—Messiah Vol. 2

Reprobation.
In discussing this subject I shall endeavor to show, I. What the true doctrine of reprobation is not. 1. It is not that the ultimate end of God in the creation of any was their damnation. Neither reason nor revelation confirms, but both contradict the assumption, that God has created or can create any being for the purpose of rendering him miserable as an ultimate end. God is love, or he is benevolent, and cannot therefore will the misery of any being as an ultimate end, or for its own sake. It is
Charles Grandison Finney—Systematic Theology

Thoughts Upon Striving to Enter at the Strait Gate.
AS certainly as we are here now, it is not long but we shall all be in another World, either in a World of Happiness, or else in a World of Misery, or if you will, either in Heaven or in Hell. For these are the two only places which all Mankind from the beginning of the World to the end of it, must live in for evermore, some in the one, some in the other, according to their carriage and behaviour here; and therefore it is worth the while to take a view and prospect now and then of both these places,
William Beveridge—Private Thoughts Upon a Christian Life

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved
PROPOSITION VI. According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved; neither is it needful to recur to the ministry of angels, and those other miraculous means which they say God useth to manifest the doctrine and history of Christ's passion unto such, who, living in parts of the world where the outward preaching of the gospel is unknown, have well improved the first and common grace. For as hence it well follows that some of
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Perseverance Proved.
2. I REMARK, that God is able to preserve and keep the true saints from apostacy, in consistency with their liberty: 2 Tim. i. 12: "For the which cause I also suffer these things; nevertheless, I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day." Here the apostle expresses the fullest confidence in the ability of Christ to keep him: and indeed, as has been said, it is most manifest that the apostles expected
Charles Grandison Finney—Systematic Theology

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Free Grace
To The Reader: Nothing but the strongest conviction, not only that what is here advanced is "the truth as it is in Jesus," but also that I am indispensably obliged to declare this truth to all the world, could have induced me openly to oppose the sentiments of those whom I esteem for their work's sake: At whose feet may I be found in the day of the Lord Jesus! Should any believe it his duty to reply hereto, I have only one request to make, -- Let whatsoever you do, be done inherently, in love, and
John Wesley—Sermons on Several Occasions

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