Ezekiel 33:2
"Son of man, speak to your people and tell them: 'Suppose I bring the sword against a land, and the people of that land choose a man from among them, appointing him as their watchman,
Son of man
This phrase is a frequent designation for Ezekiel, used over 90 times in the book. In Hebrew, it is "ben adam," which literally means "son of Adam" or "son of humanity." This term emphasizes Ezekiel's humanity and his role as a representative of the people. It underscores the humility and frailty of the prophet, contrasting with the divine messages he is tasked to deliver. Theologically, it reminds us of the incarnation of Christ, who often referred to Himself as the "Son of Man," highlighting His identification with humanity.

speak to your people
The directive to "speak" indicates the active role of the prophet as a communicator of God's word. The Hebrew root "dabar" implies not just speaking, but conveying a message with authority and purpose. "Your people" signifies a personal connection and responsibility Ezekiel has towards the Israelites. Historically, this was during the Babylonian exile, a time when the Israelites needed guidance and hope. The phrase calls to mind the pastoral duty of leaders to care for and guide their flock, echoing the New Testament call for shepherds to tend to their congregations.

and tell them
The command to "tell" is a reiteration of the prophet's duty to deliver God's message. The Hebrew word "amar" is used, which can mean to say, speak, or command. This emphasizes the importance of clear and direct communication. In a broader scriptural context, it reflects the necessity for God's truth to be proclaimed without alteration or hesitation, a principle that is foundational in both Old and New Testament teachings.

Suppose I bring the sword against a land
The imagery of the "sword" is a common biblical metaphor for judgment and warfare. In Hebrew, "chereb" can mean a literal sword or symbolize divine judgment. The phrase "bring the sword" suggests God's sovereign control over nations and His right to execute judgment. Historically, this reflects the real threat of invasion and destruction faced by nations, including Israel, due to their disobedience. It serves as a sobering reminder of the consequences of sin and the reality of divine justice.

and the people of that land appoint one of their men to serve as their watchman
The concept of a "watchman" is central to this passage. In ancient times, a watchman was stationed on city walls to alert inhabitants of approaching danger. The Hebrew word "tsaphah" means to look out or keep watch. This role is symbolic of spiritual vigilance and responsibility. Theologically, it underscores the duty of spiritual leaders to warn and guide their communities. The appointment of a watchman by the people indicates a communal recognition of the need for protection and guidance, reflecting the collective responsibility of the community to heed God's warnings.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their Babylonian exile. Known for his vivid visions and symbolic acts.

2. Son of Man
A title used by God to address Ezekiel, emphasizing his humanity and role as a representative of the people.

3. The People
Refers to the Israelites, who are in exile and are the primary audience of Ezekiel's prophecies.

4. The Land
Symbolically represents any nation or community that is subject to God's judgment or protection.

5. The Watchman
A person appointed to alert the people of impending danger, symbolizing spiritual leaders or prophets responsible for warning others of God's coming judgment.
Teaching Points
The Role of the Watchman
Spiritual leaders are called to be vigilant and proactive in warning their communities about spiritual dangers.

Responsibility and Accountability
Just as the watchman is accountable for warning the people, believers are accountable for sharing God's truth with others.

God's Sovereignty and Judgment
The mention of God bringing the sword against a land underscores His sovereignty and the reality of divine judgment.

Community Involvement
The people appointing a watchman suggests the importance of community involvement in spiritual vigilance and leadership.

Spiritual Preparedness
The role of the watchman serves as a reminder for believers to be spiritually prepared and alert to the signs of the times.
Bible Study Questions
1. What qualities should a spiritual watchman possess, and how can these be cultivated in our own lives?

2. How does the role of the watchman in Ezekiel 33:2 relate to the responsibilities of spiritual leaders today?

3. In what ways can we, as individuals, act as watchmen in our communities or families?

4. How does understanding God's sovereignty and judgment in this passage affect our view of current world events?

5. What steps can we take to ensure that we are spiritually prepared and alert, as the watchman is called to be?
Connections to Other Scriptures
Ezekiel 3:17
This verse also discusses the role of Ezekiel as a watchman, emphasizing his responsibility to warn the people of Israel.

Isaiah 21:6
This passage speaks of a watchman who is to report what he sees, highlighting the vigilance required of spiritual leaders.

Hebrews 13:17
This New Testament verse speaks to the responsibility of leaders to watch over the souls of their people, drawing a parallel to the role of the watchman.
Ministerial and Individual ResponsibilityW. Clarkson Ezekiel 33:1-9
The Watchman's OfficeJ.D. Davies Ezekiel 33:1-9
People
Ezekiel
Places
Edom, Jerusalem
Topics
Borders, Bring, Choose, Coasts, Countrymen, Hast, Sons, Speak, Sword, Watchman
Dictionary of Bible Themes
Ezekiel 33:2

     5572   sword
     5611   watchman

Ezekiel 33:1-6

     5595   trumpet

Ezekiel 33:1-7

     7773   prophets, role

Ezekiel 33:1-20

     5052   responsibility, to God

Ezekiel 33:2-6

     5433   occupations

Library
The Warning Neglected
Now, this morning, by God's help, I shall labor to be personal, and whilst I pray for the rich assistance of the Divine Spirit, I will also ask one thing of each person here present--I would ask of every Christian that he would lift up a prayer to God, that the service may be blessed; and I ask of every other person that he will please to understand that I am preaching to him, and at him; and if there be anything that is personal and pertinent to his own case, I beseech him, as for life and death,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Wesley Preaches in Newgate Gaol
Sunday, September 17. (London).--I began again to declare in my own country the glad tidings of salvation, preaching three times and afterward expounding the Holy Scripture, to a large company in the Minories. On Monday I rejoiced to meet with our little society, which now consisted of thirty-two persons. The next day I went to the condemned felons in Newgate and offered them free salvation. In the evening I went to a society in Bear Yard and preached repentance and remission of sins. The next evening
John Wesley—The Journal of John Wesley

The Seventh Chapter of the Epistle to the Romans.
I have more than once had occasion to refer to this chapter, and have read some portions of it and made remarks. But I have not been able to go into a consideration of it so fully as I wished, and therefore thought I would make it the subject of a separate lecture. In giving my views I shall pursue the following order: I. Mention the different opinions that have prevailed in the church concerning this passage. II. Show the importance of understanding this portion of scripture aright, or of knowing
Charles G. Finney—Lectures to Professing Christians

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Second Great Group of Parables.
(Probably in Peræa.) Subdivision C. Parable of the Lost Coin. ^C Luke XV. 8-10. ^c 8 Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp [because oriental houses are commonly without windows, and therefore dark], and sweep the house, and seek diligently until she find it? 9 And when she hath found it, she calleth together her friends and neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. [The drachma, or piece of silver,
J. W. McGarvey—The Four-Fold Gospel

Attributes of Love.
8. Efficiency is another attribute or characteristic of benevolence. Benevolence consists in choice, intention. Now we know from consciousness that choice or intention constitutes the mind's deepest source or power of action. If I honestly intend a thing, I cannot but make efforts to accomplish that which I intend, provided that I believe the thing possible. If I choose an end, this choice must and will energize to secure its end. When benevolence is the supreme choice, preference, or intention of
Charles Grandison Finney—Systematic Theology

Evidences of Regeneration.
I. Introductory remarks. 1. In ascertaining what are, and what are not, evidences of regeneration, we must constantly keep in mind what is not, and what is regeneration; what is not, and what is implied in it. 2. We must constantly recognize the fact, that saints and sinners have precisely similar constitutions and constitutional susceptibilities, and therefore that many things are common to both. What is common to both cannot, of course, he an evidence of regeneration. 3. That no state of the sensibility
Charles Grandison Finney—Systematic Theology

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

Preaching (iii. ).
Eternal Fulness, overflow to me Till I, Thy vessel, overflow for Thee; For sure the streams that make Thy garden grow Are never fed but by an overflow: Not till Thy prophets with Thyself run o'er Are Israel's watercourses full once more. Again I treat of the sermon. We have looked, my younger Brother and I, at some main secrets and prescriptions for attractive preaching. What shall I more say on the subject of the pulpit? In the first place I will offer a few miscellaneous suggestions, and then
Handley C. G. Moule—To My Younger Brethren

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

The Progress of the Gospel
Their sound went into all the earth, and their words unto the end of the world. T he heavens declare the glory of God (Psalm 19:1) . The grandeur of the arch over our heads, the number and lustre of the stars, the beauty of the light, the splendour of the sun, the regular succession of day and night, and of the seasons of the year, are such proofs of infinite wisdom and power, that the Scripture attributes to them a voice, a universal language, intelligible to all mankind, accommodated to every capacity.
John Newton—Messiah Vol. 2

Reprobation.
In discussing this subject I shall endeavor to show, I. What the true doctrine of reprobation is not. 1. It is not that the ultimate end of God in the creation of any was their damnation. Neither reason nor revelation confirms, but both contradict the assumption, that God has created or can create any being for the purpose of rendering him miserable as an ultimate end. God is love, or he is benevolent, and cannot therefore will the misery of any being as an ultimate end, or for its own sake. It is
Charles Grandison Finney—Systematic Theology

Thoughts Upon Striving to Enter at the Strait Gate.
AS certainly as we are here now, it is not long but we shall all be in another World, either in a World of Happiness, or else in a World of Misery, or if you will, either in Heaven or in Hell. For these are the two only places which all Mankind from the beginning of the World to the end of it, must live in for evermore, some in the one, some in the other, according to their carriage and behaviour here; and therefore it is worth the while to take a view and prospect now and then of both these places,
William Beveridge—Private Thoughts Upon a Christian Life

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved
PROPOSITION VI. According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved; neither is it needful to recur to the ministry of angels, and those other miraculous means which they say God useth to manifest the doctrine and history of Christ's passion unto such, who, living in parts of the world where the outward preaching of the gospel is unknown, have well improved the first and common grace. For as hence it well follows that some of
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Perseverance Proved.
2. I REMARK, that God is able to preserve and keep the true saints from apostacy, in consistency with their liberty: 2 Tim. i. 12: "For the which cause I also suffer these things; nevertheless, I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day." Here the apostle expresses the fullest confidence in the ability of Christ to keep him: and indeed, as has been said, it is most manifest that the apostles expected
Charles Grandison Finney—Systematic Theology

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Free Grace
To The Reader: Nothing but the strongest conviction, not only that what is here advanced is "the truth as it is in Jesus," but also that I am indispensably obliged to declare this truth to all the world, could have induced me openly to oppose the sentiments of those whom I esteem for their work's sake: At whose feet may I be found in the day of the Lord Jesus! Should any believe it his duty to reply hereto, I have only one request to make, -- Let whatsoever you do, be done inherently, in love, and
John Wesley—Sermons on Several Occasions

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