Ezekiel 32:9
I will trouble the hearts of many peoples, when I bring about your destruction among the nations, in countries you do not know.
I will trouble the hearts of many peoples
This phrase indicates a divine action that causes emotional and psychological disturbance. The Hebrew root for "trouble" is "ragaz," which conveys a sense of trembling or agitation. Historically, this reflects the fear and awe that God's judgments often inspired among surrounding nations. The "many peoples" suggests a widespread impact, emphasizing that God's actions are not limited to Israel but have global implications. This serves as a reminder of God's sovereignty over all nations and His ability to influence the hearts and minds of people everywhere.

when I bring about your destruction
The phrase "bring about your destruction" is a direct reference to God's judgment upon Egypt, as prophesied by Ezekiel. The Hebrew word for "destruction" is "sheber," which can mean a breaking or shattering. This conveys the totality and completeness of the judgment. Historically, Egypt was a powerful nation, and its downfall would have been a significant event. This serves as a warning that no nation, regardless of its might, is beyond the reach of God's judgment. It also reflects the biblical theme of divine retribution against pride and idolatry.

among the nations
This phrase highlights the international scope of the prophecy. The Hebrew word for "nations" is "goyim," often used to refer to non-Israelite peoples. The destruction of Egypt is not just a local event but one that will be witnessed and acknowledged by other nations. This serves to magnify God's power and justice, as His actions are not confined to a single people but are evident to all. It underscores the idea that God's dealings with one nation can serve as a lesson or warning to others.

in countries you have not known
The phrase "in countries you have not known" suggests unfamiliar or distant lands. The Hebrew word for "known" is "yada," which implies intimate knowledge or experience. This indicates that the impact of Egypt's destruction will reach places that were previously outside its sphere of influence. Historically, this could refer to the far-reaching trade and political connections of Egypt, which would be disrupted by its downfall. Spiritually, it serves as a reminder that God's actions can transcend human understanding and reach beyond our immediate context, affecting even those who are seemingly distant from the events at hand.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and restoration.

2. Egypt
The nation being addressed in this chapter. Egypt was a powerful and influential kingdom, often seen as a symbol of worldly power and pride.

3. Pharaoh
The ruler of Egypt, representing the nation's strength and arrogance. His downfall is a central theme in this prophecy.

4. Nations
Refers to the various peoples and countries that would witness Egypt's downfall and be troubled by it.

5. God
The sovereign Lord who orchestrates the events described, demonstrating His power over nations and rulers.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and their destinies. No kingdom, regardless of its power, is beyond His reach or judgment.

The Consequences of Pride
Egypt's downfall serves as a warning against pride and self-reliance. Nations and individuals must recognize their dependence on God.

The Impact of Judgment
God's judgment on one nation can have a ripple effect, troubling the hearts of many. This reminds us of the interconnectedness of humanity and the far-reaching consequences of sin.

The Certainty of God's Word
Prophecies like Ezekiel's assure us that God's word is true and will come to pass. We can trust in His promises and warnings.

A Call to Repentance
Witnessing God's judgment should lead us to examine our own lives, repent of our sins, and seek His mercy and guidance.
Bible Study Questions
1. How does the prophecy against Egypt in Ezekiel 32:9 demonstrate God's sovereignty over nations? Can you think of modern examples where this might apply?

2. In what ways does the downfall of Egypt serve as a warning against pride for both individuals and nations today?

3. How can the troubling of many peoples' hearts in response to Egypt's destruction be seen as a call to repentance and reflection in our own lives?

4. What other biblical examples can you find where God's judgment on one nation or person had a significant impact on others? How does this shape your understanding of God's justice?

5. How can we apply the lessons from Ezekiel 32:9 to our personal walk with God, especially in terms of humility and reliance on His sovereignty?
Connections to Other Scriptures
Isaiah 19
This chapter also prophesies the downfall of Egypt, emphasizing God's control over nations and His ability to humble the proud.

Jeremiah 46
Jeremiah's prophecy against Egypt parallels Ezekiel's message, highlighting the theme of divine judgment on nations that oppose God's will.

Revelation 18
The fall of Babylon in Revelation echoes the themes of judgment and the humbling of powerful nations, similar to Egypt's fate in Ezekiel.
God's Teaching in HistoryW. Clarkson Ezekiel 32:1-10
Judgment on a Proud KingJ.D. Davies Ezekiel 32:1-10
The Sympathy of Nature and of Man with a Fallen PeopleJ.R. Thomson Ezekiel 32:7-10
People
Elam, Ezekiel, Meshech, Pharaoh, Sidonians, Tubal
Places
Assyria, Babylon, Edom, Egypt, Elam, Meshech-Tubal, Tigris-Euphrates Region
Topics
Bring, Bringing, Captive, Carry, Countries, Destruction, Hast, Heart, Hearts, Lands, Nations, News, Numbers, Peoples, Prisoners, Strange, Trouble, Troubled, Vex, Vexed
Dictionary of Bible Themes
Ezekiel 32:1-10

     5366   king

Ezekiel 32:2-16

     5899   lament

Library
How the Preacher, when He Has Accomplished all Aright, Should Return to Himself, Lest Either his Life or his Preaching Lift Him Up.
But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion
Leo the Great—Writings of Leo the Great

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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