Ezekiel 32:29
Edom is there, and all her kings and princes, who despite their might are laid among those slain by the sword. They lie down with the uncircumcised, with those who descend to the Pit.
Edom is there
The mention of Edom here is significant, as Edom was a nation descended from Esau, Jacob's brother. Historically, Edom had a tumultuous relationship with Israel, often characterized by hostility and conflict. The phrase "Edom is there" indicates that Edom, despite its historical enmity and pride, is now counted among the defeated nations. This serves as a reminder of the ultimate justice and sovereignty of God over all nations, regardless of their past might or opposition to His people.

her kings and all her princes
This phrase highlights the leadership of Edom, emphasizing that even those in positions of power and authority are not exempt from judgment. In the ancient Near Eastern context, kings and princes were often seen as the embodiment of their nation's strength and pride. The inclusion of Edom's leaders in this judgment underscores the comprehensive nature of God's justice, which reaches from the highest to the lowest.

who despite their might
The phrase "despite their might" points to the futility of relying on earthly power and strength. Edom was known for its strategic location and military prowess, yet these were insufficient to save them from divine judgment. This serves as a cautionary tale for all who trust in their own strength rather than in God, reminding believers that true security is found only in Him.

have been laid among those slain by the sword
This imagery of being "slain by the sword" conveys the finality and severity of Edom's judgment. In biblical times, death by the sword was often seen as a violent and dishonorable end. The phrase suggests that Edom's downfall was not only physical but also a moral and spiritual defeat, as they are counted among the dishonored dead.

They lie with the uncircumcised
In the Hebrew context, circumcision was a sign of the covenant between God and His people, Israel. To "lie with the uncircumcised" implies that Edom, despite its heritage and might, is now associated with those outside of God's covenant. This serves as a stark reminder of the consequences of living apart from God's covenant and the ultimate leveling of all peoples before His judgment.

with those who descend to the Pit
The "Pit" is often a metaphor for Sheol, the realm of the dead in Hebrew thought. This phrase indicates the finality of Edom's judgment, as they join the ranks of those who have gone down to the grave. It serves as a sobering reminder of the reality of death and the importance of living in accordance with God's will, as all will ultimately face His judgment.

Persons / Places / Events
1. Edom
A nation descended from Esau, Jacob's brother. Historically, Edom was often in conflict with Israel and is frequently mentioned in the prophetic books as an enemy of God's people.

2. Kings and Princes of Edom
The leaders of Edom, representing the nation's power and authority. Despite their might, they are depicted as fallen and judged.

3. The Uncircumcised
A term often used to describe those outside the covenant community of Israel, symbolizing those who do not belong to God's people.

4. The Pit
A metaphor for Sheol or the grave, representing death and the place of the dead.

5. The Slain by the Sword
Those who have died in battle, often seen as a judgment from God in the context of the Old Testament.
Teaching Points
The Consequences of Pride and Opposition to God
Edom's downfall serves as a warning against pride and opposing God's people. Despite their might, they could not escape God's judgment.

The Universality of God's Judgment
The inclusion of Edom among the uncircumcised highlights that God's judgment is not limited to Israel but extends to all nations.

The Futility of Earthly Power
The fate of Edom's kings and princes reminds us that earthly power and might are ultimately futile in the face of divine judgment.

The Importance of Covenant Relationship
Being "uncircumcised" symbolizes being outside of God's covenant. This underscores the importance of being in a right relationship with God.

Hope in God's Justice
While the passage speaks of judgment, it also reassures believers that God is just and will hold nations accountable for their actions.
Bible Study Questions
1. How does the fate of Edom's leaders challenge our understanding of power and security in today's world?

2. In what ways can pride lead to downfall, both personally and nationally, as seen in the example of Edom?

3. How does the concept of being "uncircumcised" apply to our spiritual lives today, and what steps can we take to ensure we are in a covenant relationship with God?

4. What other biblical examples can you find where God holds nations accountable for their actions, and how does this influence your view of current world events?

5. How can we find hope and reassurance in God's justice, even when we see nations or individuals prospering in their opposition to God?
Connections to Other Scriptures
Isaiah 34
This chapter also speaks of judgment against Edom, emphasizing God's wrath against nations that oppose His people.

Obadiah
The entire book is a prophecy against Edom, highlighting their pride and eventual downfall.

Psalm 137
Reflects the animosity between Edom and Israel, where Edom is remembered for its role in Jerusalem's destruction.

Jeremiah 49
Contains prophecies against Edom, similar to those in Ezekiel, underscoring the theme of divine judgment.
A Vision of the Unseen WorldW. Clarkson Ezekiel 32:17-32
Companionship in WoeJ.D. Davies Ezekiel 32:17-32
The Gathering of the Guilty Nations in HadesJ.R. Thomson Ezekiel 32:17-32
People
Elam, Ezekiel, Meshech, Pharaoh, Sidonians, Tubal
Places
Assyria, Babylon, Edom, Egypt, Elam, Meshech-Tubal, Tigris-Euphrates Region
Topics
Circumcision, Despite, Edom, Killed, Kings, Laid, Lie, Pierced, Pit, Power, Princes, Resting, Resting-place, Slain, Sword, Uncircumcised, Underworld
Dictionary of Bible Themes
Ezekiel 32:17-32

     9110   after-life

Ezekiel 32:24-32

     6260   uncircumcised

Ezekiel 32:29-30

     4257   pit

Library
How the Preacher, when He Has Accomplished all Aright, Should Return to Himself, Lest Either his Life or his Preaching Lift Him Up.
But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion
Leo the Great—Writings of Leo the Great

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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