Ezekiel 30:9
On that day messengers will go out from Me in ships to frighten Cush out of complacency. Anguish will come upon them on the day of Egypt's doom. For it is indeed coming.
On that day
This phrase often signifies a specific time of divine intervention or judgment in biblical prophecy. In the context of Ezekiel, "that day" refers to the impending judgment upon Egypt, a significant event orchestrated by God. The Hebrew term "yom" (day) is frequently used in prophetic literature to denote a time when God's purposes are fulfilled, emphasizing the certainty and divine orchestration of the events described.

messengers will go out from Me
The messengers are agents of God's will, sent to carry out His divine plan. The Hebrew word for "messengers" is "mal'akhim," which can also mean angels or envoys. This highlights the authority and divine backing behind their mission. The phrase underscores God's sovereignty, as He is the one sending these messengers, indicating that the events to follow are part of His divine decree.

in ships
The use of ships suggests a swift and far-reaching dissemination of the message. In the ancient world, ships were a primary means of long-distance travel and communication, especially across the Mediterranean and along the Nile. This imagery conveys the idea that God's message of judgment will reach distant lands, emphasizing the widespread impact of His actions.

to frighten Cush out of complacency
Cush, often identified with the region south of Egypt, including modern-day Sudan and Ethiopia, is depicted as being complacent or secure in its position. The Hebrew root "batach" implies a false sense of security. The message is intended to awaken Cush from its complacency, highlighting the far-reaching consequences of Egypt's downfall and the interconnectedness of nations in the ancient Near East.

Anguish will take hold of them
The term "anguish" reflects a deep, overwhelming distress. The Hebrew word "chiyl" conveys the idea of writhing or trembling, often associated with the pain of childbirth. This imagery powerfully communicates the intensity of the fear and turmoil that will grip the people as they witness the unfolding of God's judgment.

on the day of Egypt’s doom
Egypt's doom is a central theme in this passage, representing the culmination of God's judgment against a nation that had long been a symbol of worldly power and opposition to God's people. The Hebrew word "eyd" (doom) signifies a calamity or disaster, underscoring the severity of the judgment. This serves as a reminder of the ultimate futility of opposing God's will.

For it is indeed coming
This phrase reaffirms the certainty of the prophesied events. The Hebrew word "bo" (coming) is used to emphasize the inevitability and imminence of God's judgment. It serves as a call to heed the warning and recognize the authority of God, who controls the course of history and brings His plans to fruition. This assurance of fulfillment is meant to inspire awe and reverence for God's power and justice.

Persons / Places / Events
1. Messengers
These are individuals sent by God to deliver a message of impending judgment. In the context of Ezekiel, they symbolize the swift and unavoidable nature of God's decree.

2. Ships
Represent the means by which the messengers will travel, indicating the far-reaching impact of God's judgment beyond Egypt to Cush.

3. Cush
A region south of Egypt, often associated with modern-day Sudan. It represents nations that are geographically and politically connected to Egypt.

4. Egypt’s Doom
Refers to the prophesied destruction and judgment upon Egypt, a significant power in the ancient world, symbolizing the fall of pride and self-reliance.

5. Anguish
The emotional and psychological state that will grip Cush and other nations as they witness the fall of Egypt, highlighting the fear and realization of God's power.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations, and His plans will be fulfilled regardless of human power or pride.

The Certainty of God's Judgment
Just as Egypt's doom was certain, so is the judgment of all who oppose God. This should lead to a reverent fear and respect for God's authority.

The Call to Repentance
The message to Cush serves as a warning to all nations and individuals to turn from complacency and seek God earnestly.

The Role of Messengers
Believers are called to be messengers of God's truth, sharing the gospel and warning others of the coming judgment.

The Impact of Witnessing God's Power
Observing God's actions in the world should lead to a deeper faith and trust in His ultimate plan for justice and redemption.
Bible Study Questions
1. How does the role of messengers in Ezekiel 30:9 inspire us to share God's message today?

2. In what ways can we identify and combat complacency in our spiritual lives, as Cush was called to do?

3. How does understanding God's sovereignty over nations affect our perspective on current world events?

4. What parallels can we draw between the fall of Egypt and the warnings given in Revelation about the end times?

5. How can we prepare ourselves and others for the certainty of God's judgment, as illustrated in this passage?
Connections to Other Scriptures
Isaiah 18
This chapter also addresses Cush, emphasizing God's sovereignty over all nations and His ability to humble them.

Jeremiah 46
Provides a parallel prophecy concerning Egypt's downfall, reinforcing the theme of divine judgment against nations that oppose God.

Revelation 18
Describes the fall of Babylon, drawing a thematic connection to the fall of Egypt as a symbol of worldly power and pride.
The Lord's Day in EgyptJ.D. Davies Ezekiel 30:1-19
People
Cherethites, Cushites, Egyptians, Ethiopians, Ezekiel, Lud, Lydia, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Phut
Places
Arabia, Babylon, Cush, Egypt, Libya, Lud, Memphis, Migdol, Nile River, On, Pathros, Pelusium, Pi-beseth, Put, Syene, Tehaphnehes, Thebes, Zoan
Topics
Afraid, Anguish, Behold, Bitter, Careless, Causing, Complacency, Confident, Convulsion, Cush, Cushites, Doom, Egypt, Egypt's, Ethiopia, Ethiopians, Fear, Forth, Frighten, Hold, Messengers, News, Pain, Quickly, Secure, Ships, Sure, Swift, Terrify, Trouble, Unsuspecting, Untroubled
Dictionary of Bible Themes
Ezekiel 30:9

     5517   seafaring
     5810   complacency

Library
Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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