Ezekiel 30:21
"Son of man, I have broken the arm of Pharaoh king of Egypt. See, it has not been bound up for healing, or splinted for strength to hold the sword.
Son of man
This phrase is a frequent designation for Ezekiel, emphasizing his humanity and role as a representative of the people. In Hebrew, "ben adam" underscores the prophet's connection to mankind, serving as a bridge between God and His people. It reminds us of the humility and responsibility inherent in being chosen as God's messenger.

I have broken
The Hebrew verb "shabar" conveys a decisive action by God, indicating a complete and purposeful act of judgment. This breaking is not accidental but a deliberate intervention by the Almighty. It serves as a reminder of God's sovereignty and His ability to disrupt the plans of nations and leaders who oppose His will.

the arm of Pharaoh
The "arm" symbolizes strength and power, particularly in military terms. Pharaoh, as the king of Egypt, represents a formidable force. By breaking Pharaoh's arm, God demonstrates His power over even the mightiest of earthly rulers. Historically, Egypt was a dominant power, and this imagery would resonate with the Israelites, who understood the significance of such a divine act.

king of Egypt
Pharaoh is not just a personal name but a title for the ruler of Egypt, a nation often seen as an adversary to Israel. Egypt's historical context as a land of bondage for the Israelites adds depth to this judgment. It serves as a reminder of God's deliverance and His ongoing protection against those who would seek to oppress His people.

It has not been bound up for healing
The lack of binding or healing suggests a permanent state of weakness and defeat. In ancient times, binding a broken limb was essential for recovery. The absence of such care indicates that Pharaoh's power will not be restored. This reflects God's judgment as both just and irreversible, emphasizing the futility of opposing His divine will.

or splinted for strength
A splint would provide support and enable recovery, but here, the absence of a splint signifies a complete and utter incapacitation. The imagery suggests that Pharaoh's ability to wield power or influence is utterly dismantled. This serves as a powerful metaphor for the futility of human strength when it stands against God's purposes.

to hold the sword
The sword represents military might and authority. By stating that Pharaoh cannot hold the sword, the verse underscores the totality of Egypt's defeat. It is a vivid illustration of how God can render the mightiest of armies powerless. This serves as a reassurance to the faithful that God is the ultimate source of strength and victory.

Persons / Places / Events
1. Ezekiel
A prophet of God, called to deliver messages of judgment and hope to the Israelites during their Babylonian exile.

2. Pharaoh
The king of Egypt, representing the nation and its power. In this context, Pharaoh symbolizes the strength and military might of Egypt.

3. Egypt
A powerful nation often seen as a symbol of worldly power and opposition to God's people. Historically, Egypt was both an ally and adversary to Israel.

4. The Arm
Symbolizes strength and power. The breaking of Pharaoh's arm signifies the weakening of Egypt's military and political power.

5. God's Judgment
The event of God breaking Pharaoh's arm represents divine intervention and judgment against Egypt for its opposition to God's plans.
Teaching Points
Divine Sovereignty Over Nations
God is in control of all nations and their leaders. No earthly power can withstand His will.

The Futility of Human Strength
Relying on human power and alliances, like Egypt, is ultimately futile. True strength comes from God alone.

The Consequences of Opposing God
Nations and individuals who oppose God's plans will face His judgment. It's a call to align with God's purposes.

The Need for Spiritual Healing
Just as Pharaoh's arm was not healed, spiritual wounds require divine intervention. Seek God for true healing and restoration.

Trust in God's Deliverance
In times of trouble, trust in God's ability to deliver and protect, rather than relying on worldly solutions.
Bible Study Questions
1. How does the breaking of Pharaoh's arm symbolize God's judgment, and what does this teach us about His power over nations?

2. In what ways do we sometimes rely on "Egypt" (worldly power) in our own lives, and how can we shift our trust to God?

3. How does the imagery of a broken arm relate to our own spiritual weaknesses, and what steps can we take to seek healing from God?

4. What are some modern-day examples of nations or leaders who might be seen as opposing God's plans, and how should Christians respond?

5. How can we apply the lesson of God's sovereignty in Ezekiel 30:21 to our personal challenges and uncertainties today?
Connections to Other Scriptures
Isaiah 31:3
This verse contrasts the strength of Egypt with the power of God, emphasizing that human strength cannot stand against divine will.

Jeremiah 46:11
This passage also speaks of Egypt's inability to heal itself, reinforcing the theme of divine judgment and the futility of relying on human power.

Psalm 20:7
Highlights the difference between trusting in chariots and horses (symbolic of military power) versus trusting in the name of the Lord.
One Strengthened and Another WeakenedJ.R. Thomson Ezekiel 30:20-24
The Broken ArmJ.D. Davies Ezekiel 30:20-26
The Broken and the Strengthened ArmW. Clarkson Ezekiel 30:21, 22, 24
People
Cherethites, Cushites, Egyptians, Ethiopians, Ezekiel, Lud, Lydia, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Phut
Places
Arabia, Babylon, Cush, Egypt, Libya, Lud, Memphis, Migdol, Nile River, On, Pathros, Pelusium, Pi-beseth, Put, Syene, Tehaphnehes, Thebes, Zoan
Topics
Apply, Arm, Bandage, Behold, Bind, Bound, Broken, Egypt, Healing, Hold, Medicines, Pharaoh, Splint, Strong, Sword
Dictionary of Bible Themes
Ezekiel 30:21

     5298   doctors
     5333   healing
     5571   surgery

Ezekiel 30:21-22

     5126   arm

Library
Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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