Ezekiel 30:19
So I will execute judgment on Egypt, and they will know that I am the LORD."
So I will execute judgment on Egypt
This phrase underscores God's sovereign authority and His role as the ultimate judge over nations. The Hebrew word for "execute" is "עָשָׂה" (asah), which means to do, make, or accomplish. It implies a deliberate and purposeful action by God. The term "judgment" is "מִשְׁפָּט" (mishpat), which refers to a legal decision or verdict. In the context of ancient Israel, Egypt was a powerful nation often seen as a symbol of worldly strength and opposition to God's people. This judgment signifies God's power to humble even the mightiest of nations, reminding us that no earthly power can stand against His divine will.

and they will know that I am the LORD
This phrase is a recurring theme in the book of Ezekiel, emphasizing the recognition of God's sovereignty and identity. The Hebrew word for "know" is "יָדַע" (yada), which implies an intimate understanding or acknowledgment. The phrase "I am the LORD" uses the divine name "YHWH" (Yahweh), which is God's covenant name with Israel. This acknowledgment is not just intellectual but relational, calling for a recognition of God's authority and a return to covenant faithfulness. Historically, this serves as a reminder that God's actions in history are meant to reveal His character and lead people to a deeper relationship with Him.

When I pour out My wrath on Egypt
The imagery of "pouring out" is significant, suggesting an overwhelming and unstoppable force. The Hebrew word "שָׁפַךְ" (shaphak) means to spill or pour out, often used in the context of divine wrath or judgment. God's wrath is not arbitrary but a response to sin and rebellion. Egypt, as a historical oppressor of Israel, becomes a symbol of all that stands against God's purposes. This phrase serves as a sobering reminder of the seriousness of sin and the reality of divine justice.

and bring her to an end
The phrase "bring her to an end" indicates the finality of God's judgment. The Hebrew word "כָּלָה" (kalah) means to complete or finish. This is not merely a temporary setback for Egypt but a decisive conclusion to her power and influence. In the broader biblical narrative, this reflects the ultimate triumph of God's kingdom over all earthly powers. It inspires believers to trust in God's ultimate plan and His ability to bring about His purposes, even when faced with seemingly insurmountable opposition.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and hope.

2. Egypt
A powerful nation in the ancient Near East, often seen as a symbol of worldly power and opposition to God's people. In this context, Egypt is the subject of God's judgment.

3. Judgment
The divine act of God executing justice. In this passage, it refers to God's punishment of Egypt for its sins and opposition to His will.

4. The LORD (YHWH)
The covenant name of God, emphasizing His eternal existence and faithfulness to His promises. The passage underscores His sovereignty and authority over all nations.

5. Knowledge of God
The ultimate purpose of God's judgment is that Egypt, and by extension all nations, will recognize His sovereignty and power.
Teaching Points
God's Sovereignty
Recognize that God is sovereign over all nations and rulers. His plans and purposes will prevail, regardless of human power or opposition.

Judgment as a Means to Knowledge
Understand that God's judgments are not arbitrary but serve the purpose of revealing His character and authority to the world.

Historical Patterns
Reflect on how God has consistently demonstrated His power and justice throughout history, as seen in the judgments against Egypt in both Exodus and Ezekiel.

Personal Reflection
Consider how we, as individuals, respond to God's authority in our lives. Are there areas where we resist His will, similar to Egypt's defiance?

Hope in God's Justice
Take comfort in knowing that God's justice will ultimately prevail, and He will right all wrongs in His perfect timing.
Bible Study Questions
1. How does the judgment of Egypt in Ezekiel 30:19 reflect God's character and His relationship with the nations?

2. In what ways can we see the theme of God's sovereignty over nations in other parts of the Bible, such as in the book of Daniel?

3. How does the knowledge of God's ultimate authority and judgment influence our daily lives and decisions?

4. What lessons can we learn from Egypt's example about the consequences of opposing God's will?

5. How can we apply the understanding of God's justice and mercy in our interactions with others, especially those who may not yet know Him?
Connections to Other Scriptures
Exodus 7-12
The plagues of Egypt during the time of Moses, where God demonstrated His power over Egypt and its gods, leading to the liberation of the Israelites.

Isaiah 19
A prophecy against Egypt, similar to Ezekiel's, where God declares His judgment and eventual restoration of Egypt, showing His control over nations.

Revelation 16
The bowls of God's wrath, which echo the plagues of Egypt, illustrating God's ultimate judgment on the world and the vindication of His people.
The Lord's Day in EgyptJ.D. Davies Ezekiel 30:1-19
People
Cherethites, Cushites, Egyptians, Ethiopians, Ezekiel, Lud, Lydia, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Phut
Places
Arabia, Babylon, Cush, Egypt, Libya, Lud, Memphis, Migdol, Nile River, On, Pathros, Pelusium, Pi-beseth, Put, Syene, Tehaphnehes, Thebes, Zoan
Topics
Acts, Egypt, Execute, Judgment, Judgments, Punishment, Punishments, Thus
Dictionary of Bible Themes
Ezekiel 30:18

     4696   yoke
     4805   clouds
     4812   darkness, God's judgment
     4930   end

Library
Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 30:19 NIV
Ezekiel 30:19 NLT
Ezekiel 30:19 ESV
Ezekiel 30:19 NASB
Ezekiel 30:19 KJV

Ezekiel 30:19 Commentaries

Bible Hub
Ezekiel 30:18
Top of Page
Top of Page