Ezekiel 30:15
I will pour out My wrath on Pelusium, the stronghold of Egypt, and cut off the crowds of Thebes.
I will pour out My wrath
The phrase "I will pour out My wrath" signifies a deliberate and intense expression of divine judgment. The Hebrew word for "wrath" here is "חֵמָה" (chemah), which conveys a sense of heat or fury. This imagery of pouring out suggests an overwhelming and unstoppable force, akin to a flood. In the biblical context, God's wrath is not arbitrary but a response to persistent sin and rebellion. It serves as a reminder of God's holiness and justice, emphasizing that He is not indifferent to the actions of nations or individuals.

on Pelusium
Pelusium, known in Hebrew as "סִין" (Sin), was a significant city in ancient Egypt, located near the eastern mouth of the Nile River. It was often referred to as the "key of Egypt" due to its strategic military importance. Historically, Pelusium was a site of many battles and invasions, serving as a gateway for those entering Egypt from the east. The mention of Pelusium highlights the precision of God's judgment, targeting specific locations that symbolize the strength and pride of a nation.

the stronghold of Egypt
The term "stronghold" refers to a fortified place, a bastion of security and defense. In Hebrew, the word used is "מָעוֹז" (ma'oz), which can also mean refuge or fortress. Egypt, with its rich history and powerful military, was often seen as a symbol of earthly strength and reliance on human power. By targeting Egypt's stronghold, God demonstrates that no earthly power can withstand His divine will. This serves as a caution against placing trust in human institutions rather than in God.

and cut off the crowds of Thebes
The phrase "cut off" indicates a decisive and complete action. The Hebrew verb "כָּרַת" (karath) means to cut down or destroy. Thebes, known in Hebrew as "נֹא אָמוֹן" (No Amon), was a major city in Upper Egypt, renowned for its wealth, grandeur, and as a center of worship for the god Amun. The "crowds" refer to the multitude of inhabitants and possibly the throngs of worshippers. The destruction of Thebes signifies the fall of a cultural and religious hub, underscoring the futility of idolatry and the transient nature of human glory. This serves as a powerful reminder of the sovereignty of God over all nations and the ultimate accountability of humanity to Him.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Jewish exiles in Babylon. His prophecies often included visions and symbolic actions.

2. Pelusium
A city in Egypt, known as a stronghold or fortress. It was strategically important due to its location near the eastern border of Egypt.

3. Thebes
An ancient city in Egypt, known for its wealth and grandeur. It was a major center of worship and political power.

4. Egypt
A powerful nation in the ancient world, often seen as a symbol of worldly power and opposition to God’s people.

5. God’s Wrath
The divine judgment and righteous anger of God against sin and rebellion.
Teaching Points
God’s Sovereignty Over Nations
God is in control of all nations and their destinies. His judgments are just and serve His divine purposes.

The Consequences of Pride and Idolatry
Egypt’s reliance on its own strength and false gods led to its downfall. We must guard against pride and idolatry in our own lives.

The Certainty of God’s Judgment
Just as God’s judgment on Egypt was certain, so is His future judgment on the world. We must live in readiness and obedience.

The Call to Repentance
God’s warnings are opportunities for repentance. We should heed His call and turn from sin.

Trust in God’s Deliverance
While God judges nations, He also delivers His people. We can trust in His protection and provision.
Bible Study Questions
1. How does the judgment on Pelusium and Thebes reflect God’s sovereignty over nations?

2. In what ways can pride and self-reliance lead to downfall, both in nations and individuals?

3. How does the certainty of God’s judgment influence the way we live our daily lives?

4. What are some modern-day "strongholds" or "idols" that people rely on instead of God?

5. How can we find assurance in God’s deliverance amidst His judgments on the world?
Connections to Other Scriptures
Isaiah 19
This chapter also speaks of God's judgment on Egypt, highlighting the theme of divine retribution against nations that oppose God’s will.

Jeremiah 46
Jeremiah prophesies against Egypt, echoing the themes of destruction and judgment found in Ezekiel.

Exodus 12
The original deliverance of Israel from Egypt, contrasting God’s salvation of His people with His judgment on their oppressors.
The Lord's Day in EgyptJ.D. Davies Ezekiel 30:1-19
People
Cherethites, Cushites, Egyptians, Ethiopians, Ezekiel, Lud, Lydia, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Phut
Places
Arabia, Babylon, Cush, Egypt, Libya, Lud, Memphis, Migdol, Nile River, On, Pathros, Pelusium, Pi-beseth, Put, Syene, Tehaphnehes, Thebes, Zoan
Topics
Cut, Cutting, Egypt, Fury, Hordes, Loose, Mass, Multitude, Pelusium, Pour, Poured, Sin, Strength, Strong, Stronghold, Thebes, Wrath
Dictionary of Bible Themes
Ezekiel 30:12

     4819   dryness

Library
Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 30:15 NIV
Ezekiel 30:15 NLT
Ezekiel 30:15 ESV
Ezekiel 30:15 NASB
Ezekiel 30:15 KJV

Ezekiel 30:15 Commentaries

Bible Hub
Ezekiel 30:14
Top of Page
Top of Page