Ezekiel 29:9
The land of Egypt will become a desolate wasteland. Then they will know that I am the LORD. Because you said, 'The Nile is mine; I made it,'
The land of Egypt
This phrase refers to the geographical and political entity known as Egypt, a significant nation in biblical history. In Hebrew, "Egypt" is "Mitzrayim," which is often associated with bondage and idolatry in the biblical narrative. Egypt was a powerful and influential civilization, known for its advanced culture and military might. Historically, Egypt was both a refuge and a place of oppression for the Israelites, symbolizing worldly power and opposition to God's people. In the context of Ezekiel, Egypt represents a nation that has set itself against God's purposes, and thus, it faces divine judgment.

will become a desolate wasteland
The Hebrew word for "desolate" is "shamem," which conveys a sense of utter devastation and ruin. This prophecy indicates a complete reversal of Egypt's fortunes, from a thriving civilization to a barren land. The imagery of a "wasteland" underscores the severity of God's judgment. Historically, Egypt was known for its fertile land, particularly the Nile Delta, which was the breadbasket of the ancient world. The transformation into a wasteland signifies the removal of God's blessing and protection, highlighting the consequences of pride and rebellion against God.

Then they will know that I am the LORD
This phrase is a recurring theme in the book of Ezekiel, emphasizing the recognition of God's sovereignty and authority. The Hebrew word for "know" is "yada," which implies an intimate understanding and acknowledgment. The judgment upon Egypt serves a dual purpose: it is both punitive and revelatory. Through these events, both Egypt and the surrounding nations are meant to recognize the LORD's power and supremacy. This acknowledgment is not merely intellectual but involves a deep, transformative realization of God's rightful place as the sovereign ruler of all nations.

Because you said, ‘The Nile is mine; I made it,’
This statement reflects the arrogance and self-sufficiency of Egypt, personified in its rulers. The Nile River was the lifeblood of Egypt, essential for its agriculture, economy, and overall prosperity. Claiming ownership and creation of the Nile is an expression of hubris, attributing to human power what is ultimately a gift from God. In the Hebrew context, such a declaration is blasphemous, as it denies God's role as the Creator and Sustainer. This prideful assertion is a direct challenge to God's authority, and it is this attitude that brings about divine judgment. The verse serves as a reminder of the dangers of pride and the importance of recognizing God's hand in all aspects of life.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and restoration.

2. Egypt
A powerful ancient civilization located in Northeast Africa, often seen as a symbol of worldly power and pride in the Bible.

3. The Nile
The longest river in the world, crucial to Egypt's agriculture and economy. It was often deified by the Egyptians, symbolizing their self-sufficiency and pride.

4. The LORD (Yahweh)
The covenant name of God, emphasizing His sovereignty and authority over all nations, including Egypt.

5. Judgment
The event of God's pronouncement against Egypt for their pride and self-reliance, leading to their desolation.
Teaching Points
God's Sovereignty Over Nations
God is the ultimate authority over all nations, regardless of their power or pride. This truth should humble us and remind us of our dependence on Him.

The Danger of Pride
Egypt's claim over the Nile reflects human pride and self-sufficiency. We must guard against pride and acknowledge God's provision in our lives.

Recognition of God's Authority
The desolation of Egypt serves as a reminder that all will eventually recognize God's authority. We should willingly submit to Him now.

The Futility of Idolatry
Egypt's deification of the Nile is a form of idolatry. We must identify and remove any idols in our lives that take the place of God.

God's Faithfulness to His Word
God's judgment on Egypt fulfills His prophetic word, demonstrating His faithfulness. We can trust His promises and warnings.
Bible Study Questions
1. How does the prophecy against Egypt in Ezekiel 29:9 reflect God's sovereignty over all nations?

2. In what ways can pride manifest in our lives, and how can we guard against it, considering Egypt's example?

3. How does the judgment on Egypt in Ezekiel 29:9 connect to the plagues in Exodus, and what does this teach us about God's power?

4. What are some modern-day "Niles" that people might claim as their own, and how can we ensure we give God the glory for His provisions?

5. How does understanding God's faithfulness in fulfilling His word in Ezekiel 29:9 encourage us in our personal walk with Him?
Connections to Other Scriptures
Exodus 7-12
The plagues of Egypt demonstrate God's power over the Egyptian gods and the Nile, similar to the judgment pronounced in Ezekiel.

Isaiah 19
Another prophecy against Egypt, highlighting God's sovereignty and the futility of relying on human power.

Jeremiah 46
A parallel prophecy concerning Egypt's downfall, reinforcing the theme of divine judgment against pride.

Psalm 24:1
This verse emphasizes that the earth and everything in it belong to the LORD, countering Egypt's claim of ownership over the Nile.
The World-Power DoomedJ.D. Davies Ezekiel 29:1-12
The Humiliation of Egypt's PrideJ.R. Thomson Ezekiel 29:8-12
God's Frown, a Chill of DeathJ.D. Davies Ezekiel 29:8-16
People
Egyptians, Ezekiel, Nebuchadnezzar, Nebuchadrezzar, Pharaoh
Places
Babylon, Cush, Egypt, Migdol, Nile River, Pathros, Sidon, Syene, Tyre
Topics
Desolate, Desolation, Egypt, Flood, Nile, River, Unpeopled, Waste, Wasteland
Dictionary of Bible Themes
Ezekiel 29:6-9

     5816   consciousness

Ezekiel 29:8-12

     5508   ruins

Library
But Perhaps Some one is Alarmed at Hearing us Discourse of the Death of Him
16. But perhaps some one is alarmed at hearing us discourse of the death of Him of Whom, a short while since, we said that He is everlasting with God the Father, and that He was begotten of the Father's substance, and is one with God the Father, in dominion, majesty, and eternity. But be not alarmed, O faithful hearer. Presently thou wilt see Him of Whose death thou hearest once more immortal; for the death to which He submits is about to spoil death. For the object of that mystery of the Incarnation
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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