Ezekiel 29:8
Therefore this is what the Lord GOD says: I will bring a sword against you and cut off from you man and beast.
Therefore this is what the Lord GOD says
The phrase "Therefore this is what the Lord GOD says" serves as a divine proclamation, emphasizing the authority and sovereignty of God. In Hebrew, "Lord GOD" is "Adonai Yahweh," underscoring God's supreme power and covenantal relationship with His people. This introduction signals a direct message from God, highlighting the seriousness and certainty of the forthcoming judgment. It is a reminder of God's active role in history and His ability to execute justice.

I will bring a sword against you
The "sword" in biblical terms often symbolizes war, judgment, and divine retribution. In Hebrew, the word for sword is "chereb," which can denote a tool of destruction used by God to enact His will. Historically, this reflects the impending military invasion and conquest, likely by the Babylonians, as a consequence of Egypt's pride and idolatry. The imagery of the sword conveys the inevitability and severity of God's judgment, serving as a call to repentance and humility before His might.

and cut off from you man and beast
The phrase "cut off from you man and beast" indicates a comprehensive devastation. The Hebrew verb "karath" means to cut down or destroy, suggesting a complete removal or annihilation. This reflects the totality of the judgment, affecting both human and animal life, symbolizing the collapse of Egypt's societal and economic structures. In a broader scriptural context, this serves as a warning of the consequences of turning away from God, emphasizing the interconnectedness of creation and the impact of sin on all living things. It is a sobering reminder of the need for alignment with God's will to sustain life and prosperity.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is known for his vivid visions and symbolic actions.

2. Egypt
A powerful nation in the ancient Near East, often seen as a symbol of worldly power and opposition to God’s people. In this context, Egypt is the subject of God's judgment.

3. Pharaoh
The ruler of Egypt, representing the nation's pride and reliance on its own strength rather than on God.

4. The Sword
Symbolic of God's judgment and the instrument of His divine justice against Egypt.

5. The Lord GOD
The sovereign and covenant-keeping God of Israel, who pronounces judgment on Egypt for its arrogance and idolatry.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and their destinies. No earthly power can stand against His will.

The Consequences of Pride
Egypt's downfall serves as a warning against pride and self-reliance. Trusting in human strength rather than God leads to destruction.

The Certainty of God's Judgment
God's pronouncements are sure and will come to pass. His justice is inevitable for those who oppose Him.

The Call to Repentance
While judgment is certain, God's desire is for repentance. Nations and individuals are called to turn from their ways and seek Him.

The Role of Prophecy
Prophecy serves as both a warning and a call to faithfulness. It reminds believers of God's ultimate plan and encourages them to live righteously.
Bible Study Questions
1. How does the prophecy against Egypt in Ezekiel 29:8 reflect God's sovereignty over all nations?

2. In what ways can pride and self-reliance lead to downfall, both for nations and individuals, according to biblical teachings?

3. How does the imagery of the sword in Ezekiel 29:8 relate to other biblical passages about God's judgment?

4. What lessons can modern believers learn from the judgment pronounced on Egypt regarding their own relationship with God?

5. How can understanding the role of prophecy in the Bible strengthen a believer's faith and commitment to God's will?
Connections to Other Scriptures
Isaiah 19
This chapter also prophesies judgment against Egypt, highlighting the theme of God's sovereignty over all nations.

Jeremiah 46
Jeremiah's prophecy against Egypt parallels Ezekiel's message, emphasizing the futility of relying on human power instead of God.

Revelation 19:15
The imagery of the sword from the mouth of Christ in Revelation connects to the theme of divine judgment and authority.
The World-Power DoomedJ.D. Davies Ezekiel 29:1-12
The Humiliation of Egypt's PrideJ.R. Thomson Ezekiel 29:8-12
God's Frown, a Chill of DeathJ.D. Davies Ezekiel 29:8-16
People
Egyptians, Ezekiel, Nebuchadnezzar, Nebuchadrezzar, Pharaoh
Places
Babylon, Cush, Egypt, Migdol, Nile River, Pathros, Sidon, Syene, Tyre
Topics
Animal, Animals, Beast, Behold, Bring, Bringing, Cause, Cut, Cutting, Kill, Says, Sending, Sovereign, Sword, Thus
Dictionary of Bible Themes
Ezekiel 29:6-9

     5816   consciousness

Ezekiel 29:8-12

     5508   ruins

Library
But Perhaps Some one is Alarmed at Hearing us Discourse of the Death of Him
16. But perhaps some one is alarmed at hearing us discourse of the death of Him of Whom, a short while since, we said that He is everlasting with God the Father, and that He was begotten of the Father's substance, and is one with God the Father, in dominion, majesty, and eternity. But be not alarmed, O faithful hearer. Presently thou wilt see Him of Whose death thou hearest once more immortal; for the death to which He submits is about to spoil death. For the object of that mystery of the Incarnation
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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