Ezekiel 29:14
I will restore Egypt from captivity and bring them back to the land of Pathros, the land of their origin. There they will be a lowly kingdom.
I will restore the fortunes of Egypt
The phrase "I will restore the fortunes" is a promise of divine intervention and restoration. In Hebrew, the word for "restore" is often linked to the concept of returning or bringing back to a former state. This indicates God's sovereign power to reverse the fortunes of nations according to His will. Historically, Egypt was a powerful empire, but due to its pride and idolatry, it faced God's judgment. This restoration is not just a return to power but a reinstatement of God's purpose for Egypt within His divine plan.

and bring them back to the land of Pathros
"Pathros" refers to Upper Egypt, a region that was significant in ancient Egyptian history. The Hebrew term "Pathros" is derived from the Egyptian "Pataresh," meaning "the southern land." This indicates a return to their roots, a physical and spiritual homecoming. Archaeologically, Pathros was known for its cultural and religious significance, and this return symbolizes a restoration of identity and heritage under God's guidance.

the land of their origin
This phrase emphasizes the connection to their ancestral roots. In a biblical context, returning to one's origin often signifies a return to foundational truths and divine purposes. For Egypt, this return is not just geographical but also a call to remember their place in God's overarching narrative. Historically, Egypt's origin is tied to its early dynastic periods, which were marked by significant developments in culture and governance.

There they will be a lowly kingdom
The term "lowly" in Hebrew can mean humble or subdued. This indicates a transformation in Egypt's status from a dominant empire to a nation of lesser influence. This humbling is part of God's redemptive plan, teaching Egypt humility and dependence on Him rather than on their own strength. Scripturally, God often uses humility as a means to bring nations and individuals closer to Him, fostering a reliance on His power and grace rather than human might.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages, including prophecies against foreign nations.

2. Egypt
A significant nation in biblical history, often seen as a symbol of worldly power and idolatry. In this context, Egypt is under God's judgment but also promised restoration.

3. Pathros
A region in Upper Egypt, considered the original homeland of the Egyptians. It signifies a return to roots and a humbling of the nation.

4. Restoration
God's promise to bring Egypt back to its land, albeit as a diminished kingdom. This reflects God's sovereignty and mercy even in judgment.

5. Lowly Kingdom
The future status of Egypt as a humbled nation, indicating a shift from its former glory and power.
Teaching Points
God's Sovereignty Over Nations
God controls the rise and fall of nations, demonstrating His ultimate authority over world affairs.

Restoration and Mercy
Even in judgment, God offers restoration, showing His mercy and desire for repentance and renewal.

Humility as a Path to Restoration
Egypt's future as a lowly kingdom teaches the value of humility and the dangers of pride.

Return to Origins
The return to Pathros symbolizes a return to foundational truths and roots, encouraging believers to return to their spiritual origins in Christ.

God's Faithfulness to His Word
God's promises, whether of judgment or restoration, are always fulfilled, encouraging trust in His faithfulness.
Bible Study Questions
1. How does the prophecy of Egypt's restoration in Ezekiel 29:14 reflect God's character and His dealings with nations?

2. In what ways can the humbling of Egypt serve as a warning and lesson for modern nations and individuals?

3. How does the concept of returning to one's origins, as seen in Egypt's return to Pathros, apply to our spiritual lives today?

4. What other biblical examples illustrate God's sovereignty over nations, and how do they reinforce the message of Ezekiel 29:14?

5. How can we apply the principles of humility and restoration in our personal walk with God, and what steps can we take to ensure we remain humble before Him?
Connections to Other Scriptures
Isaiah 19
This chapter also speaks of Egypt's future, including both judgment and eventual healing, showing God's overarching plan for nations.

Jeremiah 46
Jeremiah prophesies against Egypt, similar to Ezekiel, emphasizing God's control over nations and their destinies.

Daniel 4
The humbling of King Nebuchadnezzar parallels Egypt's future humbling, illustrating God's ability to bring low the proud.
God's Dealings with Heathen NationsW. Greenhill, M. A.Ezekiel 29:14
God's Frown, a Chill of DeathJ.D. Davies Ezekiel 29:8-16
Light Out of DarknessJ.R. Thomson Ezekiel 29:13-16
People
Egyptians, Ezekiel, Nebuchadnezzar, Nebuchadrezzar, Pharaoh
Places
Babylon, Cush, Egypt, Migdol, Nile River, Pathros, Sidon, Syene, Tyre
Topics
Ancestry, Base, Birth, Bring, Captivity, Cause, Changed, Egypt, Fate, Fortunes, Habitation, Kingdom, Low, Lowly, Origin, Pathros, Restore, Return, Turn, Unimportant, Upper
Dictionary of Bible Themes
Ezekiel 29:8-12

     5508   ruins

Library
But Perhaps Some one is Alarmed at Hearing us Discourse of the Death of Him
16. But perhaps some one is alarmed at hearing us discourse of the death of Him of Whom, a short while since, we said that He is everlasting with God the Father, and that He was begotten of the Father's substance, and is one with God the Father, in dominion, majesty, and eternity. But be not alarmed, O faithful hearer. Presently thou wilt see Him of Whose death thou hearest once more immortal; for the death to which He submits is about to spoil death. For the object of that mystery of the Incarnation
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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