Ezekiel 28:15
From the day you were created you were blameless in your ways--until wickedness was found in you.
From the day you were created
This phrase emphasizes the origin and initial state of the subject, which in the context of Ezekiel 28, is often interpreted as referring to the King of Tyre, and by extension, symbolically to Satan. The Hebrew word for "created" is "bara," which is used in Genesis 1:1 to describe God's creation of the heavens and the earth. This indicates a divine act of bringing into existence, underscoring the perfection and intentionality of God's creation. Theologically, this highlights the belief that all of God's creations are initially good and purposeful, reflecting His perfect will and design.

you were blameless in your ways
The term "blameless" is translated from the Hebrew word "tamim," which conveys a sense of completeness, integrity, and moral purity. In the ancient Near Eastern context, being blameless was a prerequisite for maintaining a covenant relationship with God. This phrase suggests that the subject was initially in a state of moral and ethical perfection, aligning with God's standards. It serves as a reminder of the high calling and potential inherent in God's creations, and the expectation of living in accordance with His righteousness.

until wickedness was found in you
"Wickedness" is derived from the Hebrew word "resha," which denotes unrighteousness, injustice, or moral corruption. The phrase "was found in you" implies a discovery or revelation of a hidden flaw or rebellion. Historically, this reflects the biblical narrative of the fall, where a once-perfect being turns away from God's intended path. This serves as a cautionary tale about the dangers of pride and self-exaltation, which can lead to a departure from God's will. It underscores the importance of vigilance in maintaining one's integrity and the ever-present possibility of falling into sin despite an initially blameless state.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages, including judgments and promises of restoration.

2. The King of Tyre
The primary subject of Ezekiel 28, representing both a historical figure and a symbolic representation of pride and rebellion against God.

3. Tyre
An ancient and wealthy city-state located in modern-day Lebanon, known for its commerce and trade. It is used symbolically to represent human pride and self-sufficiency.

4. Creation
The verse references the creation of the being in question, emphasizing the original state of blamelessness.

5. Wickedness
The turning point in the account, where the being's original state of purity is marred by sin.
Teaching Points
Original Blamelessness
Recognize that God creates with purpose and purity. Reflect on the original state of humanity and creation as blameless and good.

The Nature of Sin
Understand that sin is a deviation from God's intended path. It begins with pride and self-exaltation, leading to a fall from grace.

Guarding Against Pride
Pride is a subtle and dangerous sin that can lead to downfall. Cultivate humility and dependence on God to avoid the pitfalls of pride.

The Consequences of Sin
Sin has real consequences, both spiritually and physically. Acknowledge the seriousness of sin and the need for repentance and restoration.

God's Sovereignty
Despite human rebellion, God remains sovereign and just. Trust in His ultimate plan and justice, even when faced with the reality of sin in the world.
Bible Study Questions
1. How does the original blamelessness described in Ezekiel 28:15 relate to the creation of humanity in Genesis 1-2?

2. In what ways can pride manifest in our lives today, and how can we guard against it?

3. How does the fall of the King of Tyre serve as a warning for us in our personal and spiritual lives?

4. What are the consequences of sin as seen in Ezekiel 28:15, and how do they compare to the consequences described in other parts of the Bible?

5. How can we apply the lessons from Ezekiel 28:15 to our understanding of God's sovereignty and justice in the face of human rebellion?
Connections to Other Scriptures
Isaiah 14
This passage parallels Ezekiel 28 in its description of the fall of a proud ruler, often interpreted as a reference to both a human king and a symbolic representation of Satan's fall.

Genesis 1-3
The creation and fall of humanity echo the themes of blamelessness and the introduction of sin, similar to the account in Ezekiel 28:15.

Revelation 12
Describes the fall of Satan, providing a broader biblical context for understanding the spiritual rebellion against God.
Man in Impressive AspectsW. Jones Ezekiel 28:11-19
The Glory and Shame of Eden ReproducedJ.D. Davies Ezekiel 28:11-19
The Insufficiency of Circumstance, EtcW. Clarkson Ezekiel 28:11-19
The Religious Claims of the British ColoniesW. B. Collyer, D. D.Ezekiel 28:14-16
People
Daniel, Ezekiel, Jacob, Zidon
Places
Sidon, Tigris-Euphrates Region, Tyre
Topics
Blameless, Created, Evil, Iniquity, Perfect, Perversity, Produced, Sin, Till, Unrighteousness, Wast, Wickedness
Dictionary of Bible Themes
Ezekiel 28:15

     6157   fall, of Satan

Ezekiel 28:12-17

     8322   perfection, human

Ezekiel 28:12-19

     5899   lament
     8483   spiritual warfare, causes

Ezekiel 28:13-19

     5033   knowledge, of good and evil

Library
Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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