Ezekiel 27:1
Then the word of the LORD came to me, saying,
Then
The use of "Then" indicates a continuation or sequence in the narrative. In the context of Ezekiel, this word signifies a new revelation or message from God that follows previous prophecies. It underscores the ongoing communication between God and His prophet, Ezekiel, highlighting the dynamic and continuous nature of divine revelation. Historically, this period was marked by significant turmoil and upheaval for the Israelites, making the timing of God's messages crucial for guidance and hope.

the word
"The word" refers to the divine message or revelation from God. In Hebrew, the term "dabar" is often used, which encompasses not just spoken words but also the power and authority behind them. This phrase emphasizes the importance and weight of what is being communicated. In the biblical context, God's word is living and active, serving as a guiding force for His people. It is through His word that God reveals His will, character, and plans for humanity.

of the LORD
This phrase identifies the source of the message as Yahweh, the covenant-keeping God of Israel. The use of "LORD" in all capital letters in English translations signifies the Hebrew name "YHWH," which is considered sacred and denotes God's eternal and unchanging nature. This highlights the authority and divine origin of the message Ezekiel is about to receive. It reassures the audience that the prophecy is not of human origin but is a direct communication from the Creator.

came to me
The phrase "came to me" indicates the personal nature of the revelation. God chooses specific individuals, like Ezekiel, to be His messengers. This personal encounter underscores the intimate relationship between God and His prophets. It also reflects the responsibility placed upon Ezekiel to faithfully convey God's message to the people. Historically, prophets were often seen as intermediaries between God and His people, tasked with delivering messages of warning, hope, and instruction.

saying
The word "saying" introduces the content of the divine message. It prepares the reader for the specific words that God is about to communicate through Ezekiel. This term serves as a transition from the introduction of the revelation to the actual message itself. In the broader scriptural context, what follows is not merely human opinion but the authoritative declaration of God, which demands attention and response from the audience.

Persons / Places / Events
1. Ezekiel
A prophet of God, Ezekiel is the recipient of God's word. He is tasked with delivering messages of judgment and hope to the Israelites during their Babylonian exile.

2. The LORD
The covenant name of God, Yahweh, who communicates directly with Ezekiel. This emphasizes God's sovereignty and His direct involvement in the affairs of nations and individuals.

3. Tyre
Although not mentioned in this specific verse, the context of Ezekiel 27 is a lamentation over the city of Tyre, a significant maritime and commercial hub in the ancient world.

4. Babylonian Exile
The historical backdrop of Ezekiel's prophecies, where the Israelites are in captivity, and God uses Ezekiel to speak to them about their current situation and future restoration.

5. Prophetic Revelation
The event of God speaking to Ezekiel, which is a common occurrence in the book, highlighting the role of prophets as God's mouthpieces.
Teaching Points
God's Sovereignty in Judgment
God is sovereign over all nations and their destinies. His judgments are just and serve as a warning against pride and self-sufficiency.

The Role of Prophets
Prophets are chosen by God to deliver His messages. Their role is crucial in guiding, warning, and encouraging God's people.

The Danger of Pride and Materialism
Tyre's downfall serves as a cautionary tale against the dangers of pride and reliance on wealth and trade rather than on God.

Listening to God's Word
Just as Ezekiel received God's word, believers today are called to listen and respond to God's word through Scripture and the Holy Spirit.

Hope Amidst Judgment
Even in messages of judgment, there is an underlying hope for repentance and restoration, reminding us of God's mercy and grace.
Bible Study Questions
1. How does the role of Ezekiel as a prophet inform our understanding of how God communicates with His people today?

2. In what ways can the judgment of Tyre serve as a warning to modern societies that prioritize wealth and commerce over spiritual values?

3. How can we ensure that we are listening to and applying God's word in our daily lives, similar to how Ezekiel received and acted upon God's messages?

4. What parallels can we draw between the fall of Tyre and the warnings given to other nations in the Bible, such as Babylon in Revelation?

5. How can we find hope and assurance in God's sovereignty, even when facing difficult or uncertain circumstances in our own lives?
Connections to Other Scriptures
Isaiah 23
This chapter also contains a prophecy against Tyre, providing a broader biblical context for understanding God's judgment on this city.

Revelation 18
The fall of Babylon in Revelation echoes the themes of judgment against prideful and prosperous cities like Tyre, drawing a parallel between ancient and eschatological judgments.

Jeremiah 25:15-17
Jeremiah's prophecy about the cup of God's wrath being poured out on the nations, including Tyre, aligns with the themes in Ezekiel 27.
The Beauty, Glory, and Replenishment of the City of TyreJ.R. Thomson Ezekiel 27:1-25
A Celebration of Remarkable ProsperityW. Jones Ezekiel 27:1-36
A Proud CityW. Greenhill, M. A.Ezekiel 27:1-36
God's Observation of Our Business HoursEzekiel 27:1-36
Responsibility of City RulersT. De Witt Talmage.Ezekiel 27:1-36
The Fate of TyreJ. Parker, D. D.Ezekiel 27:1-36
The Position of Tyre on Land and SeaT. De Witt Talmage.Ezekiel 27:1-36
The Sin of TyreJohn Skinner, M. A.Ezekiel 27:1-36
Wreck of a Stately ShipJ.D. Davies Ezekiel 27:1-36
People
Aram, Ashurites, Dan, Dedan, Elishah, Ezekiel, Haran, Javan, Kedar, Kittim, Kittites, Lud, Lydia, Meshech, Phut, Tarshish, Togarmah, Tubal, Uzal, Zidon
Places
Arabia, Arvad, Asshur, Bashan, Canneh, Chilmad, Cyprus, Damascus, Dedan, Egypt, Elishah, Gamad, Gebal, Haran, Helbon, Helech, Javan, Kedar, Lebanon, Lud, Meshech, Minnith, Persia, Put, Sahar, Senir, Sheba, Sidon, Syria, Tarshish, Tigris-Euphrates Region, Tubal, Tyre, Uzal
Topics
Moreover, Saying
Dictionary of Bible Themes
Ezekiel 27:1-25

     5407   merchants

Ezekiel 27:1-36

     5587   trade

Library
Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement
J. W. McGarvey—The Four-Fold Gospel

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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