Ezekiel 24:25
And you, son of man, know that on the day I take away their stronghold, their pride and joy--the desire of their eyes which uplifted their souls--and their sons and daughters as well,
And you, son of man
The phrase "son of man" is a title used frequently in the book of Ezekiel, emphasizing the prophet's humanity and his role as a representative of the people. In Hebrew, "ben adam" underscores the connection between Ezekiel and the common human experience, highlighting his role as a mediator between God and Israel. This title also foreshadows the use of "Son of Man" in the New Testament, referring to Jesus Christ, who bridges the divine and human realms.

on that day
This phrase points to a specific, divinely appointed time of judgment. In the prophetic literature, "that day" often refers to the "Day of the Lord," a time when God intervenes in history to execute judgment and bring about His purposes. It serves as a reminder of God's sovereignty over time and history, and His ability to fulfill His promises and warnings.

I will take from them
Here, God declares His intention to remove something significant from the people. The Hebrew root "laqach" implies a forceful taking or removal, indicating that this is an act of divine judgment. It reflects the seriousness of Israel's disobedience and the consequences of turning away from God.

their stronghold
The term "stronghold" refers to a place of security and protection. In the context of Jerusalem, it symbolizes the city's perceived invincibility and the people's misplaced trust in their physical and political structures rather than in God. This removal signifies the vulnerability of relying on anything other than God for ultimate security.

their joy and glory
This phrase captures what the people of Israel valued most, their source of pride and happiness. The Hebrew words "simchah" (joy) and "tiferet" (glory) suggest that these were not just material possessions but also cultural and spiritual symbols. The loss of these would be deeply felt, underscoring the emptiness of their idolatry and misplaced priorities.

the desire of their eyes
This expression conveys what the people cherished and longed for, often associated with beauty and personal attachment. The Hebrew "machmad" indicates something precious and beloved. The removal of what they desired most serves as a poignant reminder of the futility of idolizing anything above God.

upon which they set their minds
This phrase indicates the focus and devotion of the people. The Hebrew "nasa" (to lift up) suggests an elevation of thought and attention. It highlights the misdirection of their worship and priorities, as they elevated earthly things above their relationship with God.

their sons and daughters
The mention of "sons and daughters" personalizes the judgment, showing its impact on families and future generations. In ancient Israel, children were seen as a blessing and a continuation of one's legacy. The loss of children would be a devastating blow, symbolizing the ultimate consequence of turning away from God and the breakdown of societal and familial structures.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their exile in Babylon. Known for his vivid visions and symbolic acts.

2. Son of Man
A title used frequently in Ezekiel, emphasizing his humanity and role as a representative of the people.

3. Israelites
The people of God who are in exile due to their disobedience and idolatry. They are the primary audience of Ezekiel's prophecies.

4. Jerusalem
The city that is the stronghold, joy, and glory of the Israelites, which is prophesied to be taken away due to their sins.

5. Babylonian Exile
The period during which the Israelites were taken captive by Babylon, serving as a backdrop for Ezekiel's prophecies.
Teaching Points
The Consequences of Idolatry
The Israelites' attachment to their city and temple became idolatrous, leading to their downfall. We must guard against allowing anything to take the place of God in our lives.

False Security
Trusting in material or earthly things for security can lead to disappointment. Our true security should be in God alone.

The Pain of Loss
The prophecy highlights the deep pain of losing what is cherished. It reminds us to hold our blessings with open hands, acknowledging God's sovereignty.

Hope in Exile
Even in the midst of judgment and loss, God’s ultimate plan is for restoration. We can find hope in His promises, even when circumstances seem dire.

God’s Sovereignty
The removal of the Israelites' stronghold underscores God's control over nations and history. We can trust His purposes, even when they are beyond our understanding.
Bible Study Questions
1. What are some modern-day "strongholds" that people might place their trust in, and how can we ensure our trust remains in God?

2. How does the fall of Jerusalem serve as a warning against idolatry in our own lives?

3. In what ways can we find hope and assurance in God's sovereignty during times of personal loss or national crisis?

4. How does the theme of exile in Ezekiel relate to the Christian experience of living as "strangers and exiles" in the world today?

5. Reflect on a time when you experienced loss. How did your faith in God help you navigate that season, and what scriptures provided comfort?
Connections to Other Scriptures
Jeremiah 7
This chapter discusses the false security the Israelites had in the temple, similar to the misplaced trust in their "stronghold" mentioned in Ezekiel 24:25.

Lamentations 1
Describes the sorrow and desolation of Jerusalem, echoing the loss of joy and glory prophesied by Ezekiel.

Psalm 137
Captures the longing and sorrow of the Israelites in exile, reflecting the "longing of their souls" mentioned in Ezekiel.

2 Kings 25
Provides a historical account of the fall of Jerusalem, fulfilling the prophecy of its destruction.
Death of a WifeHomiletic ReviewEzekiel 24:15-27
Ezekiel's Wife not Merely SymbolicA. B. Davidson, D. D.Ezekiel 24:15-27
Funeral SermonS. Palmer.Ezekiel 24:15-27
Graduated LessonsJ.D. Davies Ezekiel 24:15-27
Loneliness Through Bereavement Relieved by ServiceR. J. Campbell, M. A.Ezekiel 24:15-27
Sin the Worst SorrowUrijah R. Thomas.Ezekiel 24:15-27
Speechless and Tearless SorrowJ.R. Thomson Ezekiel 24:15-27
The Departure of FriendsHomilistEzekiel 24:15-27
The Desire of the Eyes Taken AwayR. Young, M. A.Ezekiel 24:15-27
The Prophet's Discipline of SorrowA. Mackennal, D. D.Ezekiel 24:15-27
The Stroke of DeathD. Taylor.Ezekiel 24:15-27
The Stroke of Death Under the Direction of GodSketches of Four Hundred SermonsEzekiel 24:15-27
Unwept Bereavement: Or, a Great Soul in a Great SorrowM. Brokenshire.Ezekiel 24:15-27
People
Ezekiel
Places
Babylon, Jerusalem, Samaria
Topics
Beauty, Daughters, Delight, Desire, Fixed, Glory, Heart, Hearts, Heart's, Joy, Lift, Minds, Mouth, Pride, Shut, Song, Sons, Soul, Strength, Stronghold, Taking, Whereunto, Whereupon, Yearning
Dictionary of Bible Themes
Ezekiel 24:15-24

     1449   signs, purposes
     7775   prophets, lives

Library
Divine Sovereignty.
In this discussion I shall endeavor to show, I. What is not intended by the term "sovereignty" when applied to God. It is not intended, at least by me, that God, in any instance, wills or acts arbitrarily, or without good reasons; reasons so good and so weighty, that he could in no case act otherwise than he does, without violating the law of his own intelligence and conscience, and consequently without sin. Any view of divine sovereignty that implies arbitrariness on the part of the divine will,
Charles Grandison Finney—Systematic Theology

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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