Ezekiel 24:21
Tell the house of Israel that this is what the Lord GOD says: 'I am about to desecrate My sanctuary, the pride of your power, the desire of your eyes, and the delight of your soul. And the sons and daughters you left behind will fall by the sword.'
Tell the house of Israel
This phrase indicates a direct command from God to Ezekiel to communicate a message to the people of Israel. The "house of Israel" refers to the collective nation, emphasizing their identity as God's chosen people. Historically, this was a time when Israel was in exile, and the message was meant to reach them in their state of disobedience and spiritual waywardness. The Hebrew root for "tell" (נָגַד, nagad) implies a declaration or announcement, often used for conveying important or divine messages.

this is what the Lord GOD says
This phrase underscores the authority and divine origin of the message. "Lord GOD" in Hebrew is "Adonai Yahweh," a combination that emphasizes both the sovereignty and the covenantal relationship God has with Israel. It is a reminder that the message is not from Ezekiel himself but from God, who is both their ruler and their covenant partner.

I am about to desecrate My sanctuary
The "sanctuary" refers to the temple in Jerusalem, which was the center of Jewish worship and the symbol of God's presence among His people. The Hebrew word for "desecrate" (חָלַל, chalal) means to profane or defile, indicating a severe judgment. This was a shocking declaration, as the temple was considered holy and inviolable. Historically, this prophecy was fulfilled when the Babylonians destroyed the temple in 586 BC, a pivotal event in Jewish history.

the stronghold in which you take pride
The temple was not only a religious center but also a source of national pride and identity for Israel. The term "stronghold" (מָעוֹז, ma'oz) suggests a place of refuge and security. However, the people's misplaced confidence in the physical structure rather than in God Himself is being addressed here. This serves as a warning against idolatry and false security.

the delight of your eyes
This phrase highlights the emotional and aesthetic attachment the Israelites had to the temple. The Hebrew word for "delight" (מַחְמָד, machmad) conveys something precious and desirable. The destruction of something so cherished would have been deeply distressing, symbolizing the loss of God's favor and presence due to their unfaithfulness.

and the desire of your soul
The "desire" (מִשְׁאָלָה, mish'alah) of the soul indicates a deep longing or yearning. The temple was central to their spiritual life and aspirations. Its desecration would signify a profound spiritual crisis, reflecting the broken relationship between God and His people.

The sons and daughters you left behind
This phrase refers to the family members who remained in Jerusalem while others were taken into exile. It underscores the personal and familial impact of the coming judgment. The Hebrew context suggests a sense of abandonment and loss, as families were torn apart by the exile and ensuing destruction.

will fall by the sword
This is a grim prophecy of the violence and death that would accompany the Babylonian invasion. The "sword" (חֶרֶב, cherev) is a common biblical symbol for war and divine judgment. It serves as a stark reminder of the consequences of Israel's persistent disobedience and rebellion against God.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their exile in Babylon. He is known for his vivid visions and symbolic actions.

2. House of Israel
Refers to the people of Israel, particularly those in exile, who are the primary audience of Ezekiel's prophecies.

3. The Sanctuary
The temple in Jerusalem, which was the center of Jewish worship and the symbol of God's presence among His people.

4. The Lord GOD
The sovereign and holy God of Israel, who speaks through Ezekiel to convey His judgment and intentions.

5. Sons and Daughters
Represents the future generations of Israelites who will suffer the consequences of the nation's disobedience and idolatry.
Teaching Points
The Consequences of Idolatry
The Israelites' idolatry and disobedience led to the loss of their most cherished possession, the temple. We must guard against allowing anything to take the place of God in our lives.

God's Sovereignty in Judgment
God is sovereign and just in His judgments. He uses them to bring His people back to Himself. We should trust in His righteous plans, even when they involve discipline.

The Temporary Nature of Earthly Things
The temple, though beautiful and significant, was temporary. We should focus on eternal things and not place our ultimate hope in earthly possessions or institutions.

The Pain of Disobedience
The prophecy highlights the deep pain and loss that come from turning away from God. It serves as a warning to remain faithful and obedient to His commands.

Hope Beyond Judgment
While the prophecy speaks of destruction, it also points to the hope of restoration and renewal that God promises to His people. We can find hope in God's redemptive plans.
Bible Study Questions
1. How does the destruction of the temple in Ezekiel 24:21 serve as a warning against idolatry in our own lives today?

2. In what ways can we see God's sovereignty and justice in the events described in Ezekiel 24:21, and how should this influence our trust in Him?

3. Reflect on a time when you experienced loss or discipline. How did it draw you closer to God, similar to the intended purpose of the judgment in Ezekiel?

4. How can we ensure that our focus remains on eternal things rather than temporary earthly possessions, as illustrated by the loss of the temple?

5. What parallels can you draw between the hope of restoration in Ezekiel's time and the hope we have in Christ today? How does this hope impact your daily life?
Connections to Other Scriptures
2 Kings 25
Describes the historical event of the destruction of Jerusalem and the temple by the Babylonians, fulfilling the prophecy given in Ezekiel 24:21.

Jeremiah 7
Jeremiah also warns of the destruction of the temple due to the people's unfaithfulness, paralleling Ezekiel's message.

Lamentations 2
Offers a poetic lament over the destruction of Jerusalem and the temple, reflecting the fulfillment of Ezekiel's prophecy.

Matthew 24
Jesus predicts the destruction of the Second Temple, drawing a parallel to the judgment pronounced in Ezekiel.
Death of a WifeHomiletic ReviewEzekiel 24:15-27
Ezekiel's Wife not Merely SymbolicA. B. Davidson, D. D.Ezekiel 24:15-27
Funeral SermonS. Palmer.Ezekiel 24:15-27
Graduated LessonsJ.D. Davies Ezekiel 24:15-27
Loneliness Through Bereavement Relieved by ServiceR. J. Campbell, M. A.Ezekiel 24:15-27
Sin the Worst SorrowUrijah R. Thomas.Ezekiel 24:15-27
Speechless and Tearless SorrowJ.R. Thomson Ezekiel 24:15-27
The Departure of FriendsHomilistEzekiel 24:15-27
The Desire of the Eyes Taken AwayR. Young, M. A.Ezekiel 24:15-27
The Prophet's Discipline of SorrowA. Mackennal, D. D.Ezekiel 24:15-27
The Stroke of DeathD. Taylor.Ezekiel 24:15-27
The Stroke of Death Under the Direction of GodSketches of Four Hundred SermonsEzekiel 24:15-27
Unwept Bereavement: Or, a Great Soul in a Great SorrowM. Brokenshire.Ezekiel 24:15-27
An Awful Catastrophe and a Prohibition of MourningW. Jones Ezekiel 24:20-23
People
Ezekiel
Places
Babylon, Jerusalem, Samaria
Topics
Affection, Behind, Behold, Daughters, Delight, Desecrate, Desire, Excellence, Excellency, Fall, Holy, Longing, Object, Pitied, Pities, Pitieth, Pleasure, Polluting, Power, Pride, Profane, Sanctuary, Says, Sons, Soul, Soul's, Speak, Strength, Stronghold, Sword, Thus, Unclean
Dictionary of Bible Themes
Ezekiel 24:21

     5316   fortress
     5781   affection

Ezekiel 24:15-24

     1449   signs, purposes
     7775   prophets, lives

Ezekiel 24:20-21

     1428   prophecy, OT inspiration

Library
Divine Sovereignty.
In this discussion I shall endeavor to show, I. What is not intended by the term "sovereignty" when applied to God. It is not intended, at least by me, that God, in any instance, wills or acts arbitrarily, or without good reasons; reasons so good and so weighty, that he could in no case act otherwise than he does, without violating the law of his own intelligence and conscience, and consequently without sin. Any view of divine sovereignty that implies arbitrariness on the part of the divine will,
Charles Grandison Finney—Systematic Theology

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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