Ezekiel 24:18
So I spoke to the people in the morning, and in the evening my wife died. And the next morning I did as I had been commanded.
So I spoke to the people in the morning
The phrase "spoke to the people" indicates Ezekiel's role as a prophet and messenger of God. In Hebrew, the word for "spoke" is דִּבַּר (dabar), which implies not just casual conversation but a declaration or proclamation. Ezekiel's communication with the people was not merely informative but carried the weight of divine authority. The "morning" signifies a time of new beginnings and revelations, suggesting that Ezekiel's message was intended to bring light and understanding to the people at the start of a new day.

and in the evening my wife died
The "evening" here contrasts with the morning, symbolizing the end of a day and, metaphorically, the end of life. The death of Ezekiel's wife is a poignant and personal event, serving as a sign to the people of Israel. In Hebrew culture, the evening was often a time of reflection and closure. The suddenness of her death underscores the immediacy and seriousness of God's message through Ezekiel. It also highlights the prophet's personal sacrifice and obedience to God's will, as he was not allowed to mourn in the traditional manner.

And the next morning I did as I had been commanded
Ezekiel's obedience is emphasized in this phrase. The Hebrew root צִוָּה (tsavah) for "commanded" indicates a direct order from God, underscoring the prophet's role as a faithful servant. Despite his personal loss, Ezekiel's actions demonstrate unwavering commitment to God's instructions. This obedience serves as a powerful example to the people of Israel, illustrating the importance of prioritizing God's will above personal grief. The "next morning" signifies a continuation of duty and the relentless forward movement of God's plan, even in the face of personal tragedy.

Persons / Places / Events
1. Ezekiel
A prophet of God, called to deliver messages to the Israelites during their Babylonian exile. Known for his symbolic actions and visions.

2. Ezekiel's Wife
Though unnamed, she plays a significant role in this passage as her death becomes a symbolic act commanded by God to convey a message to the people.

3. The People of Israel
The audience to whom Ezekiel speaks, representing the exiled community in Babylon who are being warned and instructed through Ezekiel's actions.

4. Babylon
The place of exile for the Israelites, where Ezekiel delivers his prophecies.

5. Jerusalem
Though not directly mentioned in this verse, it is the focal point of Ezekiel's prophecies, as its impending destruction is symbolized by the death of Ezekiel's wife.
Teaching Points
Obedience to God's Commands
Ezekiel's immediate compliance with God's difficult command demonstrates the importance of obedience, even in personal loss.

Symbolism in Prophetic Ministry
The death of Ezekiel's wife serves as a powerful symbol of the destruction of Jerusalem, highlighting how God uses personal experiences to communicate broader truths.

Trust in God's Sovereignty
Despite personal tragedy, Ezekiel's trust in God's plan is evident, reminding believers to trust God's sovereignty in their own lives.

The Cost of Discipleship
Ezekiel's experience underscores the cost of following God's call, encouraging believers to consider the sacrifices involved in true discipleship.

Communicating God's Message
Ezekiel's actions emphasize the importance of conveying God's message clearly and faithfully, even when it involves personal sacrifice.
Bible Study Questions
1. How does Ezekiel's response to his wife's death challenge our understanding of obedience to God in difficult circumstances?

2. In what ways can personal experiences be used to communicate God's message to others, as seen in Ezekiel's life?

3. How does the symbolism of Ezekiel's wife's death relate to the broader theme of judgment in the book of Ezekiel?

4. What parallels can you draw between Ezekiel's obedience and other biblical figures who faced personal loss for the sake of God's message?

5. How can we apply the lessons of trust and obedience from Ezekiel 24:18 to our own lives, especially in times of personal hardship?
Connections to Other Scriptures
Ezekiel 24:15-27
Provides context for the symbolic act of Ezekiel's wife's death, illustrating the impending destruction of Jerusalem and the temple.

Leviticus 10:1-7
Similar to Ezekiel's situation, Aaron is commanded not to mourn the death of his sons, symbolizing the severity of God's judgment.

Jeremiah 16:1-9
Jeremiah is also commanded not to marry or have children as a sign of the coming disaster, paralleling Ezekiel's symbolic actions.
Death of a WifeHomiletic ReviewEzekiel 24:15-27
Ezekiel's Wife not Merely SymbolicA. B. Davidson, D. D.Ezekiel 24:15-27
Funeral SermonS. Palmer.Ezekiel 24:15-27
Graduated LessonsJ.D. Davies Ezekiel 24:15-27
Loneliness Through Bereavement Relieved by ServiceR. J. Campbell, M. A.Ezekiel 24:15-27
Sin the Worst SorrowUrijah R. Thomas.Ezekiel 24:15-27
Speechless and Tearless SorrowJ.R. Thomson Ezekiel 24:15-27
The Departure of FriendsHomilistEzekiel 24:15-27
The Desire of the Eyes Taken AwayR. Young, M. A.Ezekiel 24:15-27
The Prophet's Discipline of SorrowA. Mackennal, D. D.Ezekiel 24:15-27
The Stroke of DeathD. Taylor.Ezekiel 24:15-27
The Stroke of Death Under the Direction of GodSketches of Four Hundred SermonsEzekiel 24:15-27
Unwept Bereavement: Or, a Great Soul in a Great SorrowM. Brokenshire.Ezekiel 24:15-27
People
Ezekiel
Places
Babylon, Jerusalem, Samaria
Topics
Commanded, Death, Died, Dieth, Evening, Morning, Ordered, Spake, Speak, Spoke, Teaching, Wife
Dictionary of Bible Themes
Ezekiel 24:15-18

     5398   loss

Ezekiel 24:15-24

     1449   signs, purposes
     7775   prophets, lives

Library
Divine Sovereignty.
In this discussion I shall endeavor to show, I. What is not intended by the term "sovereignty" when applied to God. It is not intended, at least by me, that God, in any instance, wills or acts arbitrarily, or without good reasons; reasons so good and so weighty, that he could in no case act otherwise than he does, without violating the law of his own intelligence and conscience, and consequently without sin. Any view of divine sovereignty that implies arbitrariness on the part of the divine will,
Charles Grandison Finney—Systematic Theology

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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