Ezekiel 24:15
Then the word of the LORD came to me, saying,
And the word of the LORD
This phrase signifies divine communication, a hallmark of prophetic literature. In Hebrew, "word" is "dabar," which implies not just spoken words but a dynamic, active force. The "word of the LORD" is a recurring theme in the Old Testament, emphasizing that the message is not of human origin but from Yahweh, the covenant God of Israel. This underscores the authority and authenticity of the message Ezekiel is about to deliver. Historically, prophets were seen as mouthpieces of God, and their words carried the weight of divine command.

came to me
The phrase indicates a personal and direct revelation to Ezekiel. The Hebrew verb "hayah" (came) suggests an event or occurrence, highlighting the active nature of God's communication. This personal encounter underscores the intimate relationship between God and His prophets. Ezekiel, as a prophet, is not merely a passive recipient but an active participant in God's unfolding plan. The historical context of Ezekiel's ministry, during the Babylonian exile, adds urgency and gravity to this divine communication, as it addresses the immediate and dire circumstances of the Israelites.

saying
This word introduces the content of the divine message. In Hebrew, "amar" (saying) is often used to preface direct speech, indicating that what follows is a precise and intentional message from God. The use of "saying" here prepares the reader for a significant revelation or instruction. In the broader scriptural context, this word serves as a bridge between the divine and human realms, facilitating the transmission of God's will to His people. The anticipation of what God will say next is heightened by the historical backdrop of impending judgment and the hope of eventual restoration for Israel.

Persons / Places / Events
1. Ezekiel
A prophet of God, Ezekiel was called to deliver God's messages to the Israelites during their Babylonian exile. His prophecies often included symbolic actions and visions.

2. The LORD
The covenant name of God, Yahweh, who communicates directly with Ezekiel, providing him with messages for the people of Israel.

3. Babylonian Exile
The historical context of Ezekiel's prophecies, where the Israelites were taken captive by the Babylonians, serving as a backdrop for God's messages of judgment and hope.
Teaching Points
The Role of a Prophet
Prophets are chosen by God to deliver His messages, often in challenging circumstances. Ezekiel's obedience serves as a model for faithfulness in delivering God's truth.

God's Communication
God speaks to His people through various means, including direct revelation to prophets. This underscores the importance of being attentive to God's word in our lives.

The Importance of Context
Understanding the historical and cultural context of biblical passages enriches our comprehension and application of Scripture.

Obedience in Difficult Times
Ezekiel's willingness to speak God's word during the exile encourages believers to remain faithful and obedient, even when circumstances are challenging.

God's Sovereignty
The LORD's direct communication with Ezekiel reminds us of God's sovereign control and His active involvement in the lives of His people.
Bible Study Questions
1. How does Ezekiel's role as a prophet during the Babylonian exile inform our understanding of God's communication with His people today?

2. In what ways can we be attentive to God's word in our own lives, similar to how Ezekiel received the word of the LORD?

3. How does understanding the historical context of the Babylonian exile enhance our interpretation of Ezekiel's prophecies?

4. What can we learn from Ezekiel's obedience to God about remaining faithful in difficult circumstances?

5. How does the concept of God's sovereignty, as seen in His communication with Ezekiel, impact our trust in His plans for our lives?
Connections to Other Scriptures
Ezekiel 3:16-21
This passage describes Ezekiel's role as a watchman for Israel, emphasizing his responsibility to deliver God's messages, similar to the message in Ezekiel 24:15.

Jeremiah 1:4-10
Like Ezekiel, Jeremiah receives the word of the LORD, highlighting the common prophetic experience of receiving divine messages to deliver to the people.

2 Kings 24:10-16
Provides historical context for the Babylonian exile, which is the setting for Ezekiel's prophecies.
A Sudden and Sorrowful BereavementW. Jones Ezekiel 24:15, 16
Death of a WifeHomiletic ReviewEzekiel 24:15-27
Ezekiel's Wife not Merely SymbolicA. B. Davidson, D. D.Ezekiel 24:15-27
Funeral SermonS. Palmer.Ezekiel 24:15-27
Graduated LessonsJ.D. Davies Ezekiel 24:15-27
Loneliness Through Bereavement Relieved by ServiceR. J. Campbell, M. A.Ezekiel 24:15-27
Sin the Worst SorrowUrijah R. Thomas.Ezekiel 24:15-27
Speechless and Tearless SorrowJ.R. Thomson Ezekiel 24:15-27
The Departure of FriendsHomilistEzekiel 24:15-27
The Desire of the Eyes Taken AwayR. Young, M. A.Ezekiel 24:15-27
The Prophet's Discipline of SorrowA. Mackennal, D. D.Ezekiel 24:15-27
The Stroke of DeathD. Taylor.Ezekiel 24:15-27
The Stroke of Death Under the Direction of GodSketches of Four Hundred SermonsEzekiel 24:15-27
Unwept Bereavement: Or, a Great Soul in a Great SorrowM. Brokenshire.Ezekiel 24:15-27
People
Ezekiel
Places
Babylon, Jerusalem, Samaria
Topics
Saying
Dictionary of Bible Themes
Ezekiel 24:15-18

     5398   loss

Ezekiel 24:15-24

     1449   signs, purposes
     7775   prophets, lives

Library
Divine Sovereignty.
In this discussion I shall endeavor to show, I. What is not intended by the term "sovereignty" when applied to God. It is not intended, at least by me, that God, in any instance, wills or acts arbitrarily, or without good reasons; reasons so good and so weighty, that he could in no case act otherwise than he does, without violating the law of his own intelligence and conscience, and consequently without sin. Any view of divine sovereignty that implies arbitrariness on the part of the divine will,
Charles Grandison Finney—Systematic Theology

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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