Ezekiel 22:11
One man commits an abomination with his neighbor's wife; another wickedly defiles his daughter-in-law; and yet another violates his sister, his own father's daughter.
One man commits an abomination
The phrase "one man commits an abomination" refers to actions that are detestable and repugnant in the sight of God. The Hebrew word for "abomination" is "תּוֹעֵבָה" (to'evah), which is often used in the Old Testament to describe practices that are morally and ritually offensive, particularly those that violate the covenantal laws given to Israel. This highlights the severity of the sin and the deep offense it causes to God's holiness. In the context of Ezekiel, it underscores the moral decay and spiritual unfaithfulness of the people, calling them to repentance and a return to God's standards.

with his neighbor’s wife
This phrase points to the sin of adultery, which is explicitly condemned in the Ten Commandments (Exodus 20:14). The act of committing adultery with a neighbor's wife not only breaks the marital covenant but also disrupts the social fabric and trust within the community. In ancient Israel, marriage was a sacred institution, and violating it was seen as an affront to God’s order. The use of "neighbor" emphasizes the betrayal of trust and the communal impact of personal sin.

another defiles his daughter-in-law with indecency
The term "defiles" comes from the Hebrew "טָמֵא" (tame'), meaning to make unclean or impure. This act of defiling a daughter-in-law is a grave violation of familial boundaries and purity laws. The word "indecency" suggests a shameful and dishonorable act, further highlighting the moral corruption present in the society Ezekiel is addressing. Such actions were strictly forbidden in the Levitical laws (Leviticus 18:15), reflecting the importance of maintaining holiness and respect within family relationships.

and another violates his sister, his own father’s daughter
The word "violates" is translated from the Hebrew "עָנָה" (anah), which can mean to oppress or humiliate. This phrase describes an incestuous relationship, which is condemned in Leviticus 18:9. The repetition of "his own father’s daughter" emphasizes the close familial relationship and the egregious nature of the sin. Incest was considered a severe breach of God’s law and an act that brought dishonor and chaos into the family unit, which was meant to reflect God’s order and holiness.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages of judgment and hope to the Israelites.

2. Israelites
The people of Israel, who are in exile due to their disobedience and idolatry.

3. Jerusalem
The city that is central to the Israelites' identity and worship, facing judgment for its sins.

4. Neighbor’s Wife
Represents the violation of the sanctity of marriage, a covenant relationship.

5. Daughter-in-law and Sister
Illustrate the breakdown of family relationships and moral decay within the community.
Teaching Points
The Sanctity of Marriage
Marriage is a sacred covenant that should be honored and protected. Violating this covenant is an abomination before God.

Family Integrity
The family unit is foundational to society. When family relationships are defiled, it leads to broader societal decay.

Personal Holiness
Believers are called to live lives of holiness, avoiding sexual immorality and upholding God's standards.

Community Accountability
The community of faith must hold each other accountable, addressing sin and encouraging repentance.

Repentance and Restoration
God offers forgiveness and restoration to those who repent and turn away from their sinful ways.
Bible Study Questions
1. How does Ezekiel 22:11 reflect the moral and spiritual state of Israel at the time?

2. In what ways can the church today guard against the sins mentioned in this verse?

3. How do the sins listed in Ezekiel 22:11 compare to the sexual immorality addressed in 1 Corinthians 5?

4. What steps can individuals take to uphold the sanctity of marriage in their own lives and communities?

5. How can believers support one another in maintaining personal holiness and accountability?
Connections to Other Scriptures
Leviticus 18
This chapter outlines various sexual sins and abominations, providing a backdrop to the specific sins mentioned in Ezekiel 22:11.

2 Samuel 11
The account of David and Bathsheba highlights the consequences of adultery and the violation of marital vows.

1 Corinthians 5
Paul addresses sexual immorality within the church, emphasizing the need for purity and discipline among believers.
The Reproach of JerusalemJ.R. Thomson Ezekiel 22:1-12
An Appalling Indictment and a Just JudgmentW. Jones Ezekiel 22:1-16
The Prophet on the Judgment-SeatJ.D. Davies Ezekiel 22:1-16
People
Ezekiel
Places
Jerusalem
Topics
Abomination, Commits, Committed, Daughter, Daughter-in-law, Defiled, Defiles, Detestable, Disgusting, Father's, Humbled, Law, Lewdly, Neighbor's, Neighbour, Neighbour's, Offense, Shamefully, Sister, Unclean, Violates, Wickedness, Wife, Wrong
Dictionary of Bible Themes
Ezekiel 22:11

     5674   daughters
     5737   sisters
     6206   offence
     6237   sexual sin, nature of
     7348   defilement

Ezekiel 22:10-11

     5711   marriage, restrictions

Ezekiel 22:11-12

     5896   irreverence

Library
God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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